Analyzing the manifestations of social action in the practical conduct of Persian mysticism (Research case: Mersad al-Ebad Najmuddin Razi and the kashfol Mahjoub Jollabi Hojawiri)
Subject Areas : Islamic theologyAlireza GhareVeisi 1 , reza Haidari Nori 2 * , Manijeh Fallahi 3
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Keywords: sociology. Social mysticism. Mystical prose texts. Mersad al-Ebad and the kashfol Mahjoub.,
Abstract :
Knowing the structure and understanding the nature of social actions has been one of the most fundamental and main parts of people's lives in all societies since long ago. Although there have been many discussions about various aspects of Islamic mysticism and Sufism in the past several decades, there is still a gap in many scientific researches about the social dimensions of mysticism, and it seems that many discussions can be raised in this regard. Being influenced by the society, Persian mysticism both generates behaviors and influences it reciprocally, and Arif, as a social activist, can look at many of the problems of abnormality and behavior in the social sphere from his sharp and reverent eyes and analyze the problems of the society and recommendations. Ethical to pay for defects and deficiencies. In this research, which was carried out in a descriptive-analytical way, based on library studies and document analysis in two valuable mystical works, namely Mersad al-Ebad and Kashfol-Mahjub, we intend to investigate and analyze the social actions of Najmuddin Razi and Jollabi Hojawiri as two knowledgeable mystics with the structure of social behavior. . The findings and results of the research indicate that Sheikh Najmuddin Razi has criticized and evaluated many of the general concerns and issues of the society with direct political-social orientations and addressing the classes of peasants, artisans, etc. Considerably against hypocrisy and rebellion regarding the manifestations of corruption, especially among devotees and ascetics and Sufis, he has criticized the discourse of hypocrisy prevailing in the society.
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