per Islamic Azad University - Saveh Branch (Islamic Teaching Department)پژوهش‌های اعتقادی کلامی9899-17359899-17352019-0693400articleThe social and industrial changes in various societies have brought about new changes and new issues and raised new issues and even a new category of crimes; in this regard, environmental crime can be considered as one of the new forms Criminalized Although humankind noticed the importance and respect of the environment from the outset, but with the advancement of science and technology, humans made nature a subdivision, and with a radical change in the attitude towards the environment, the way of mastering and increasing use of nature was paved. . After the Industrial Revolution, with the disruption of the use of technology, the environment has been widely considered; as far as protecting the environment and preventing it from pollution is one of the most important issues of the late 20th century. To come But the point to be considered is: what is the status of environmental protection in the religious attitude and teachings of Islam? http://kalam.saminatech.ir/Article/19116environment religious teachings hadiths Quranic verses jurisprudential rules.per Islamic Azad University - Saveh Branch (Islamic Teaching Department)پژوهش‌های اعتقادی کلامی9899-17359899-17352019-06934726articleAbbas Asad Abadiasd.329@chmail.ir1Islamic Azad University, BamThis writing is intended to discuss the issue of the prophets' infallibility from the point of view of Allamah Taba'-e-Baha'i, centered on the interpretation of the meaning of Al-Mizan, and the explanation and implications of this great Imam's commentator in this regard. This great commentator has followed the question of infallibility: one from the point of view of the implications of the Qur'anic verses and the other Which has been raised with the distortion of the signification of the verses concerning the infallibility of the prophets. Consideration of the Prophet Taba'tabi verses: Fath: 1 and 2, toubah: 32, p. 82 and 83, nesa` : 64, ahzaab : 33, anbiah: 27-26, signification It is clear on the verses of the prophets that some of the verses mentioned have been mentioned or other verses for negating and defamation of infallibility.http://kalam.saminatech.ir/Article/19038Infallibility Proof of Infallibility Doubts Answerper Islamic Azad University - Saveh Branch (Islamic Teaching Department)پژوهش‌های اعتقادی کلامی9899-17359899-17352019-069342742articleAli Akbar Afrasiab pourali412003@yahoo.com1Justice is an important part of the great Islamic values and multilateral that in the Holy Quran and the teachings of religious leaders, in the area of individual and social life is considerable approved. Mir Seyyed Ali Hamadani as one of the most influential thinkers on the subcontinent and much of Asia, in his work, the importance of justice in several aspects is addressed separately. On the basis of social and political theory and principles and justice in the world and placed his anthropology. The opinions expressed in the fact that in-depth analysis of Islam is about justice and on the basis of relying on just ruler and reformer based Adel. His many punishments such as enjoining good and forbidding wrong both on the basis of the analysishttp://kalam.saminatech.ir/Article/19039JusticeSeyyed Ali HamadaniPublic ruling Safety Enjoining good Social justiceper Islamic Azad University - Saveh Branch (Islamic Teaching Department)پژوهش‌های اعتقادی کلامی9899-17359899-17352019-069344372articleعمران پناه لوomran.pannhlo@yahoo.com1Mohsen Ehteshami,niam.ehteshaminia@yahoo.com2One of the importance and difficulties of goodness test after death of prophet Mohammad which people faced with it was accepting province and pontificate of Imam Ali . pontificate has been one of the most respecting issue which significated by prophet Mohammad along his prophecy that from first time means in the beginning that respectful prophet has choosen Imam Ali instead of his executor and all of the muslims have been swear allegiance . also it was the noticing by that prophet . after that holiness it was the main respectful subject between pontification which was on the carpet . and most of Shia was the member of vicegerent academy . accepting and belief in holiness executor is the first step of provinces and main point of Shia thought . Hafez Rajab Porsi that his one of the member of priestly vestment academy in middle of century who is a scientist he names him who respect pontificate academy and he called his ways median manner and also separate of exorbitance and wasting all stuff . Hafez Porsi with designing matters about belief and pontification has trying to answer his people range . in next of tract we are going to define and search about the view of pontification with helping Masharegh Anvar Yaghin tract that its subject is about Shia petitioner which they discussing about pontification in two part of public pontificate and specialist pontificate.http://kalam.saminatech.ir/Article/19040Rajab Porsi Masharegh Anvar Yaghin pontificate belief priestly vestmentper Islamic Azad University - Saveh Branch (Islamic Teaching Department)پژوهش‌های اعتقادی کلامی9899-17359899-17352019-069347392articleSeyyed Hossein Taghavidr.shtaghavi@gmail.com1Human civilization has led to the current crisis, one of them, the crisis of spirituality and the neglect of human relationship with God, and the proud man of scientific achievements, has devoted all his efforts to work, capital and prosperity. Now, after five centuries, he has realized that material well-being can not calm him, and he has turned to ancient and emerging mysticism, including Hindus, Buddhists, Indians and ... to fill this vacuum. This article seeks to find that by analytical, rational and comparative method, the study of Islamic mysticism and emerging mysticism and adapted to the view of the rivals who expressed the theory of objectivity and contradiction, and the aspect They express their differences and similarities, and in the context of their common interests, they seek to heal the psychic and beautiful sufferings of seeing the world and tolerance of everything and peace and talk of love and joy and peace, but the subtlety Neither the nature of the escape, the orbital task instead of the inertia, the response to the basic needs of man instead of the animal's needs, rationalism instead of anti-rationalism, truth-seeking instead of superstition, Zaat of Islamic mysticism is comparable to the emerging mysticism.http://kalam.saminatech.ir/Article/19041Mysticism Islamic mysticism emerging mysticismper Islamic Azad University - Saveh Branch (Islamic Teaching Department)پژوهش‌های اعتقادی کلامی9899-17359899-17352019-0693493110articleali zatalializatali@gmail.com1Mohammad Reza m.r.ahmadi@yahoo.com2Mohammad Reza Qarim.qari@yahoo.com3The debate about the post-death world is one of the most important issues. Poets and writers have not neglected this subject in different periods of Persian literature and paid attention to it in their works. Among these poets, Ferdowsi is a prominent poet and epic poet of Iran, who has paid attention to this issue in the place of Shahnameh. Although this valuable book has more mythological aspect and the sources used by the poet (mostly) of pre-Islamic oral stories, which have been transmitted from one generation to the next by chest to Ferdowsi and his followers , But since his poet, in addition to the aspects of storytelling and artistic creation, ... has considered the aspect of the torture and awareness of life in the world and then of the reader and the audience Prevents people from having friendship and heartfelt . He looks at the problem of death and the life of the future with a wise vision. Among the significant issues considered in the Shahnameh, and its speaker in ups and downs and happiness and failures, in wars and reconciliations, and ... has addressed it And this research is intended to investigate and address it. The discussion of human death and the certainty of the world after death (resurrection of thought) is in the eyes of the author of Shahnameh and its adaptation to the verses of the Qur'an. This research was conducted in a library study method and descriptive analytical method.http://kalam.saminatech.ir/Article/19042 Shahnameh Resurrection of Thought Death Ferdowsi Quran.per Islamic Azad University - Saveh Branch (Islamic Teaching Department)پژوهش‌های اعتقادی کلامی9899-17359899-17352019-06934111132articleSEYED HAMID REZA SEYED VAKILIvakilihamid95@gmail.com1resurrection and afterlife are two main principles of Islamic belief among Muslims. This principles are of such a paramount importance that non-belief in them leads to infidelity and exclusion from Islam. The immateriality and immortality of soul form the foundation of resurrection. Before Mulla Sadra’s time, Resurrection as well as the type and quality of afterlife had been discussed from the perspective of Kalām and as one of its sub-branches dealing with soul, its mortality and immortality after death. Mulla Sadra discussed the afore-mentioned points from philosophical viewpoint and somehow links them to the Movement on the Transcendence of Human Soul as well as its powers and perceptions. He holds that partial perception takes place after death through imagination. Imagination power remains attached to soul after death. Thus, in the present study attempts are made to discuss this principle and the views of the philosophers in this regard.http://kalam.saminatech.ir/Article/19043 Barzakh Afterlife Resurrection Paradise and Hell Mulla Sadra..per Islamic Azad University - Saveh Branch (Islamic Teaching Department)پژوهش‌های اعتقادی کلامی9899-17359899-17352019-06934133156article fa244ha@yahoo.com1Alireza sharifiAliReza.sharify@yahoo.com2Mohammad molodimohammad.molodi@yahoo.com3Civil liability from nuisance in property laws is one of the major areas in civil liability. People may cause nuisance or inflict harms to the latter through exercising their rights of occupation in properties. This subject matter is the area at which property rights and civil liability converge. On the one hand, the proprietor reserves an unlimited right of occupation in his/her property (Article 30 of the Civil Law). On the other hand, the right to property is restricted to this natural and legal right that the latter's property receives no damage (Article 132 of the Civil Law, and Principle 40 of the Islamic Code). The Civil Law does not have an explicit decree as to the civil liability of the proprietor and has not enumerated its provisions or elements either. Therefore, by comparative study of the subject, and via the analytical-descriptive method, it was concluded that the extra occupation of the reasonable would have the result of civil liability, if it would create nuisance in the property law and damage to the neighbor, whether it is intended or unintended for the proprietor. The absoluteness of the right, reasonableness of the act and satisfaction of needs shall not remove liability. However, the rule of "Prohibition of Detriment" governs the relations arising from vicinity and neighborhood, and the occupation by the occupier is customarily endurable by the vicinity law.http://kalam.saminatech.ir/Article/19044Occupation Nuisance Property Laws Damage Civil Liability.per Islamic Azad University - Saveh Branch (Islamic Teaching Department)پژوهش‌های اعتقادی کلامی9899-17359899-17352019-06934157176articleAbdol Majid Taleb Tashtalebtash@yahoo.com1Faculty member of Fatemieh Higher Education Institute, ShirazHistorians reported that during a period of the Prophetic of the The Prophet Muhammad, Gabriel did not descend which in the term of theologians is called the FATRAT. This period is as length as the secret invitation. This similarity was motivated for this research. This research performed through Descriptive and analytical method. Three views as theological problems obtained. The famous promise is believed that time of FATRAT is three years. The second promise says that Gabriel’s downfall did not stop. The third promise says: Gabriel’s descending was stopped for three till forty days. Reference of the first group, that was the source of blame of Orientalists, and has concluded that the Prophet hesitated, was week. The second view was not correct either. The third view is acceptable which is agreeing with the narrative and historical reasons and in the process of descending is normal. http://kalam.saminatech.ir/Article/19045FATRAT Revelation of the Qur&#39an Prophet traditions Criticism.per Islamic Azad University - Saveh Branch (Islamic Teaching Department)پژوهش‌های اعتقادی کلامی9899-17359899-17352019-06934177198articleAsghar Abedzadeh Abedzadeh1234@gmail.com1In terms of internal conscience and human advancement, man wants happiness and happiness, and on this basis He wants to live in an ideal society alongside progressive and uplifting people. Humans who are free, conscientious, godly, fair and reasonable. It is obedient to divine laws and the Prophetic and Alawite Shari'a, which brings together human beings. The law of the good and the prohibition of evil is one of these laws and the law that promotes the physical and mental well-being of humans, villages and landscapes, the security of the cities and ultimately leads to the caliphate of mankind by God on earth.(Majma' al-Bayan , c4 , p484) But factors such as the weakness of beliefs, economic issues, negative propaganda, and so on can lead to the closure and diminution of the important promise of good and forbidding negativity as a result of the damage and disadvantages of this. http://kalam.saminatech.ir/Article/19046Quran Hadith Immortality Prohibition of Denial Present Age.per Islamic Azad University - Saveh Branch (Islamic Teaching Department)پژوهش‌های اعتقادی کلامی9899-17359899-17352019-06934199220articleHossein Eshaghioshshaq@yahoo.com1is the torment of Hellish endless or it will terminate? I think both of them are correct. And if we believe that both of termination of torment and endlessness of torment for Hellish are correct then is there any inconsistency between termination of torment from hellish and endlessness of torment for them? I think there is not any inconsistency between termination and endlessness of torment because the subject of endlessness of torment is infidel with permanence of his infidelity, and the subject of termination of torment is infidel without permanence of his infidelity. I think that Hellish can repent in hell, and kind God will accept their repentance, so if Hellish will not repent in hell they will be in hell for endlessness, and their torment is for endlessness, and if they repent in hell, and kind God accept their repentance they will exit from hell and their torment is terminated. http://kalam.saminatech.ir/Article/19047termination of torment endlessness of torment torment of Hellishper Islamic Azad University - Saveh Branch (Islamic Teaching Department)پژوهش‌های اعتقادی کلامی9899-17359899-17352019-06934221238articleMohsen Momenreera1348@gmail.com1Epistemologists have sought to introduce the unknown and mysterious ways to the beginners and seekers through their instructions and writings. A considerable number of works have been published, but still many copies are in the vacancy rooms of loneliness, waiting for being investigated by some with passionate of learning. This article tries to introduce “Riaz al-Arifin” and “Manghaj al-Salikin” written by Mirza Muhammad bin Sultan Muhammad Ardabili, a famous scholar of Shiite universe and scholar of the 11th century, expressing his views, thoughts and works. His Sufism instructions are a combination of the path of the wise and the path of descendants, but in the Shari'a-minded frame. He sees present and presence, at its highest level during praying ceremony like Namaz. His literary and linguistic intuition have also been discussed and analyzed. Unfortunately, we know very little about him, but discussable issues are a lot.http://kalam.saminatech.ir/Article/19048Riaz al-Arifin and Manghaj al-Salekin researcher Ardebili Bidgoli manuscripts literary affairs thoughts.per Islamic Azad University - Saveh Branch (Islamic Teaching Department)پژوهش‌های اعتقادی کلامی9899-17359899-17352019-06934239264articleSeyyed Mohammad Ali Nouriman13462002@yahoo.com1علی آقانوریaghanoori@religionsin.com2In the Muslim world, the unity between Shi'a and Sunni plays an essential role and it has particular importance. But without recognizing the factors of conflict between Shi'a and Sunni, cannot getting to a lasting unity. Therefore, it must scientifically recognize the ideological, historical and political origins of the differences between Shiite and Sunni. The main subject of this paper is to analyze and critique the differences between Shi'a and Sunni in the New Motazalian. The main question of this study is what is analyzed and criticize of differences between Shiite and Sunni in point of new Mu'tazilites? Regarding the researches have done that by new Motazalians about the differences between Shiite and Sunni, the purpose of this study is to understand and study the factors of difference between Shiite and Sunni in terms of these scholars, which we will finally criticize their ideas. The method of this research is Analytical-Descriptive. The present study aims at criticizing and analyzing the factors and roots of Shiite and Sunni differences from the new Motazalian perspective. The new view of the Mu'tazilites, like any other thinker, has the strengths and weaknesses. Therefore, we will criticize these views. In this research, we at first studied the division of Shi'a and Sunni differences and then studied new views of the Mu'atzelians about the roots of Shiite and Sunni differences, and then we discuss the factors of difference between Shi'a and Sunni, and then analyze the factors we will discuss them. http://kalam.saminatech.ir/Article/19049New Motazaliyan roots of difference Shiite Sunni