per Islamic Azad University - Saveh Branch (Islamic Teaching Department)پژوهش‌های اعتقادی کلامی9899-17359899-17352023-02131730articleLeila ahmadzadehAhmadzade.leila@yahoo.com1Afzal Al-Sadat Hosseini DehshiriAfhoseini@ut.ac.ir2iman Mohseni Naeinielmanim@modares.ac.ir3PhD student in Philosophy of Education, Science and Research Branch, Islamic Azad University. Tehran Iran.University of TehranAssociate Professor, Department of Educational Sciences, Tarbiat Modares University, Tehran, Iran.With the expansion of specialized fields in the academic centers of the world, hermeneutics left the scope of interpretation of religious texts and entered the field of various sciences such as history, art, economics, political science and psychology, followed by education. In its old form, hermeneutics was related to religious education and in the field of checking the holy texts. And today it has entered the scope of modern education. The present research was conducted with the aim of investigating creative learning based on Heidegger's modern hermeneutics with the method of library study and document analysis along with an inferential approach. In deducing the relationship between modern hermeneutics and creative learning, it can be stated that; In order to achieve creative learning, first of all, it is necessary to approach the issue under discussion, criticize the issue in question and create, strengthen and institutionalize creative learning in him by increasing his understanding and making this understanding comprehensive and qualitative. It is necessary to carry out this process with precision and breadth of vision and in-depth observation and follow the path according to the drawn process in order to achieve the purpose and goal of creative learning. http://kalam.saminatech.ir/Article/41187creative learning - Heidegger - modern hermeneuticsper Islamic Azad University - Saveh Branch (Islamic Teaching Department)پژوهش‌های اعتقادی کلامی9899-17359899-17352023-021313148articleZohreh BorgheieZ.borghei@yahoo.com1abbas izadpanahabbas-izadpanah@yahoo.com2Marzieh Dast Mardmarzeyeh.dastmard@gmail.com3qomIn the relationship between the two sciences in the realm of principles, both sciences are interdependent. The subject of Imami theology is monotheism, prophethood and Imamate, which is the basis for the subject of Shiite mysticism, which is monotheism and guardianship. The method of research in theoretical mysticism is intuition, analysis and argument. The end of mysticism and theology is the attainment of God, which also leads to a deepening of the view of the end of theology. Epistemological topics and the necessity of knowing Hazrat Haqq are the principles of both sciences. Mystical intuitive knowledge is the basis of the occult knowledge of the Ahl al-Bayt (AS) and the divine prophets, and the cultivation of the mystical soul is the basis of the infallibility of the prophets and imams. The two sciences of Imami theology and Shiite mysticism, in the field of principles and foundations, should be compared comparatively to explain the points of community and differentiation, this matter has been less considered so far. Seeks to study the relationship between Imami theology and Shiite mysticism in the realm of principles and foundations, and finally came to the conclusion that in the realm of principles and foundations, both are based on verses and hadiths, both rely on the monotheistic spirit, the thematic approach of the two It is common to many things, and ... although there are differences in this area, which include an intuitive and empirical approach to mysticism as opposed to theology, the mission of these two sciences is different in guidance.http://kalam.saminatech.ir/Article/41188theology mysticism Imamiyya Shiism principles issuesper Islamic Azad University - Saveh Branch (Islamic Teaching Department)پژوهش‌های اعتقادی کلامی9899-17359899-17352023-021314974articleMalahat jaliliahmadabadmahdiyeh1385@yahoo.com1Khosrow Zafar Nawaizafarnavaei@gmail.com2seyed mohamad banihashemiseyedmohammadbanihashemi861@gmail.com3Department of Islamic Mysticism, Central Tehran Branch, Islamic Azad University, Tehran, IranAssistant Professor, Department of Islamic Mysticism, Central Tehran Branch, Islamic Azad University, Tehran, IranUnderstanding the nature of light is one of the important issues that mystics, according to their inner and intuitive perceptions, have expressed the truths of the deep ocean of this concept. The purpose of this article is to study the views of Imam Khomeini, a prominent contemporary mystic, on the nature of light, which has been done by descriptive-analytical method in his works and texts. Examining the nature of light from the perspective of a person who has attained the position of guardianship is effective for spiritual growth. Imam Khomeini considers light to be the source of existence, which is the light of light and true light, and calls all other lights the manifestation of divine and transcendental light. In addition to referring to external and internal light, he has divided light into two specific and general parts. According to him, all levels of existence and degrees of knowledge are part of the evolution of light. Finally, in explaining the nature of light, he deals with the collective oneness and the truth of Muhammad and the name of God Almighty and the perfect man and the guardianship, and expresses the truth of light beautifully.http://kalam.saminatech.ir/Article/41189Light Imam Khomeini nature truth levels of light.  per Islamic Azad University - Saveh Branch (Islamic Teaching Department)پژوهش‌های اعتقادی کلامی9899-17359899-17352023-0213175100articleMasoumeh Sadat Hosseini Mirsafihosseini_7@yahoo.com1دانشگاه آزاد اسلامي، تهرانMan, having an individual and social field, has always preferred sociality to loneliness during his life. Since the choice of social life is optional and, to the extent that it is optional, it is also religious; Therefore, man needs religion in order to advance the goals of his social life. The emergence of many moral virtues and vices and worship with the support of belief, is formed in the context of society and in relation to the social life of human beings and has its effects on society and social issues. In this article, in order to answer the question "What is the wisdom and philosophizing of the religious teachings of Islam with the criterion of verbal characteristics?", The author uses the criterion of verbal characteristics to explain the wisdom and purposes of the teachings of worship. Is. Findings of this research, after extracting verbal features and devotional teachings based on the verses of the Holy Quran and the narrations of the Infallibles (peace be upon them), are the expression of the philosophy and wisdom of these teachings in the form of ultimate goals and intermediate goals. It is expressed to achieve worldly and otherworldly interests. This research is an applied research in terms of purpose and a qualitative research in terms of data collection. In terms of research method, it is descriptive-analytical. http://kalam.saminatech.ir/Article/41190Wisdom Purpose Priority Worship Teachings Verbal Characteristicsper Islamic Azad University - Saveh Branch (Islamic Teaching Department)پژوهش‌های اعتقادی کلامی9899-17359899-17352023-02131101118articleMohammad Reza Shakeribaheej553@yahoo.com1alireza saberyanalireza.saberyan@yahoo.com2Ali Mohammadi Ashnanidr.mohammadi.quran@gmail.com3University of Holy Quran Sciences and Education / Faculty of Quranic Sciences, TehranHeresy in hadiths and narrations is often used against the Shari'a of Islam and the Sunnah of the Prophet, and it means doing something that is contrary to the Shari'a and the Sunnah of the Holy Prophet (PBUH). Ijtihad is the application of the effort and power of the jurist in the way of extracting practical religious rules by the method of inference. In Shiite jurisprudence, there is nothing beyond the book, tradition and reason, and in the light of the enlightenment taken from the school of revelation by the infallible Imams, the path of any deviation and obstruction on Shiite ijtihad has been blocked, but tools for ijtihad have become common in other sects. , Has made admiration, correction and ijtihad of religion according to the opinions of unjust figures. According to the Shiites, incorrect methods of ijtihad lead to heresy in religion. And the divine punishment and its social effects are to turn the people away from religion. The research method in this research is library.http://kalam.saminatech.ir/Article/41191heresy ijtihad Shia Sunniper Islamic Azad University - Saveh Branch (Islamic Teaching Department)پژوهش‌های اعتقادی کلامی9899-17359899-17352023-02131119138articleHamidreza Shakerinshakerinh@gmail.com1The logic of Understanding Religion Group, Research Institute for Islamic Thought and Culture, Qom, IranA cosmological naturalistic view pretends a logical relation between string theory and fine tuning, which has happened at the beginning this world and produced the situation for appearance and conservation of our life. The naturalistic view asserts that on the basis of string theory, multiple universes are probable, in which one may consist of primary laws, constants and conditions of life by chance, and can be sufficient for our life. Therefore such a situation in the universe needs no teleological explanation, rather chance is the alternative of its explanation by purpose, intelligence or predesignate. The present issue is to study and evaluate this claim. The method of discovery is biblical and that of evaluation is analytical. The result is however that the string cosmology is affected by several challenges and can never deny the need of teleological explanation of the universe.http://kalam.saminatech.ir/Article/41192God fine tuning string theory teleological explanation chanceper Islamic Azad University - Saveh Branch (Islamic Teaching Department)پژوهش‌های اعتقادی کلامی9899-17359899-17352023-02131139160articleghasem shabanigh.shabbani@gmail.com1mojgan mohammadimm.naeeni@yahoo.com2Alireza Faghihifaghihialireza@yahoo.com3Faculty memberIn the global system, Western philosophy in the service of globalizers by increasing the amount of persuasive propaganda of cyber and digital media as the main driving force of globalization threatens the identity and nature of contemporary man, which should be given new thanks. Therefore, in Islamic societies, especially the Islamic society of Iran, we must use new issues such as: the necessity and realm of religion and science, secularism, religious pluralism and religion and human rights from the perspective of modern theology to preserve the foundations of belief and religious values. The acquisition of appropriate and normally continuous methods in academic and research centers was examined. The results of this study show that education based on human nature and the basis of religious rules and teachings guarantees different types of posterior identities and in the face of the challenges of globalization, it is necessary to rely on the application of modern theology.http://kalam.saminatech.ir/Article/41193Globalization Challenge Opportunity Identity Nature and Religious Educationper Islamic Azad University - Saveh Branch (Islamic Teaching Department)پژوهش‌های اعتقادی کلامی9899-17359899-17352023-02131161190articleHossein kashefkashef591@yahoo.com1Seyyed fazlollah razavipoorDr.razavipoor@gmail.com2hasan mohammadihasan384@gmail.com3Jafar Najafpourjafarnajafpoor@gmail.com4Islamic Azad UniversityIslamic Azad UniversityLiterary aesthetics are one of the most important topics in the field of literary criticism, especially rhetoric science, to which Russian formalists have also paid attention. The term " aesthetic" refers to a set of rhetorical techniques known in Arabic as "the art of literature" and is used in formalism studies instead of the Russian "priem" and the English "device". The present research is written with the approach of Russian formalists stating that Russian formalists believe that art is primarily a matter of style and technique; in addition to being a way, technique is also a subject of art; so it does not matter "what" the author says, but rather it matters "how" he says. Also, what Russian formalists consider to be studied and reviewed in literature and art is only the field of aesthetics and has nothing to do with other topics. The present study aimed to examine the usefulness of the aesthetics in the three Surahs of Al-Rahman, Hadid, and Hashar, then, by using a descriptive-analytical method, to explain the role of these original aesthetics in surprising the audience, relying on the category of Russian formalists. The most important result of the study indicated that most of the aesthetics used in the three mentioned Surahs are useful, which due to their characteristics, are surprisingly prominent in the four areas of Russian formalism: literature, form, magic of proximity, and embedded structures, and as a result, attract and amaze the listener and the reader.http://kalam.saminatech.ir/Article/41194Aesthetics Formalists Al-Rahman Hashar Hadidper Islamic Azad University - Saveh Branch (Islamic Teaching Department)پژوهش‌های اعتقادی کلامی9899-17359899-17352023-02131191216articleMohammad Mahdi Gorjian mm.gorjian@yahoo.com1Ahmad Fakur Efshagharsjmosavi64@gmail.com2Reincarnation is one of the most important issues theogy and soul science; Throughout history, human thought has occupied itself and many fans in different societies and events, in a wide geographical and historical area and has been discussed in various sciences such as philosophy, theology, interpretation, differences and religions; On the other hand, tying the fate of some religious teachings such as resurrection, physical resurrection, resurrection of the dead, the underworld, return, etc. with the issue of reincarnation has increased the sensitivity of the issue. Almost all the main arguments for the transformation of reincarnation have been reviewed in the two books "Philosophical theogy and soul science " and "Reincarnation from the point of view of reason and narration", and the author of the book presents almost all the arguments of those who believe in the transformation of reincarnation In this article, which is a descriptive-analytical-critical method, the points of view of these two works on some of the most important rational reasons of the theory of reincarnation transformation have been reviewed and examined. Has been accepted.http://kalam.saminatech.ir/Article/41195possibility of reincarnation necessity of reincarnation transformation of reincarnation earthy reincarnation heavenly reincarnation aptitude prosperityper Islamic Azad University - Saveh Branch (Islamic Teaching Department)پژوهش‌های اعتقادی کلامی9899-17359899-17352023-02131217246articleFatemeh NamdarFatemeh.namdar27@yahoo.com1Abdul Hossein Tariqitarighi@yahoo.com2Bakhshali GhanbariBak.Qanbary@iauctb.ac.ir3Department of Religions and Mysticism, Central Tehran Branch, Islamic Azad University, Tehran, IranDepartment of Religions and Mysticism, Central Tehran Branch, Islamic Azad University, Tehran, Iran.Jamaspnameh is a treatise that is among the works whose author is unknown. The remarkable and final part of this treatise is related to the resurrection and salvation of Zoroastrians, and in this section, the author quotes the events that occur during the advent of Hoshidar, Hoshidar Mah and Sushyant in Iranshahr from the language of Jamasp. The last two chapters of the book are very similar to Zand and Hooman Yassin. In fact, the oldest semantic tendencies in Zoroastrian literature are consistent with the myths of Goshtasp and Jamasp. The concluding section of the Epistle is about the history of revelatory ideas and their flourishing in the first centuries of Islam. This section lists the turmoil and revolutions that will befall mankind at the resurrection and the end of time. But in Christ and the Fourth Gospel or the Gospel of John, where the writings of a person named St. Paul speak from a different perspective, it is believed that Jesus (pbuh) is a celestial being, he descended to earth and is the one who Can "have the glory of the Father before the creation of the world, and in the Torah and the beliefs of Judaism, as well as the view of the early Christians, Jesus (pbuh) is a prophet, he is infallible and is considered the savior of the Jewish people.http://kalam.saminatech.ir/Article/41196Christianity Zoroastrianism adaptation apocalyptic eventsper Islamic Azad University - Saveh Branch (Islamic Teaching Department)پژوهش‌های اعتقادی کلامی9899-17359899-17352023-02131247268articleAli Vismeiali.vismei12@gmail.com1Faranak SeyediF-Saidy@iau-arak.ac.ir2Peyman Eynolghozatitaha_gh2006@yahoo.com3Revolution is a transformation, with social political goals It is a process that occurs with help of mass action with leadership of ideals arising from high thoughts and it breaking away from past which is accompanied by inequality and oppression and it promises a future with new norms along with justice and freedom. As Aristotle believes, the existing inequalities are the underlying factors of revolutions. The purpose of article is sociological explanation and compare the revolutions of Egypt, Tunisia, Libya and Iran, which it has been analyzed and explained using the theories of Johnson and Foran. The methodology is documentary method, which deals with content analysis of texts and data collection tool, was field method. The results showed that among the common factors underlying these revolutions: The political and administrative incompetence of the rulers, tyranny and absolute power and distance from the people, widespread financial and social crises and their consequences (unemployment, inflation, economic growth reduction, social damage, reduction of trust and social capital, abnormality ,etc.), The presence of intellectuals and people in scene, the existence of virtual social networks, imitation of other revolutions, the existence of guiding and well-minded leaders, dependence and unbalanced development. The difference between the Iranian revolution and these revolutions: the main root of the Iranian revolution is religious, but the main root of other revolutions is social. The ideal goals of the Iranian revolution are the rule of the Mahdi (peace be upon him) and justice is derived from Islam, but the ideal goals of other revolutions of justice are derived from Western opinions and philosophers (such as Platonism). . Another distinction was the leadership that arose from the people of Iran and was charismatic.http://kalam.saminatech.ir/Article/41197revolution comparative study Iran distinctions fields of revolutionper Islamic Azad University - Saveh Branch (Islamic Teaching Department)پژوهش‌های اعتقادی کلامی9899-17359899-17352023-02131269297articlemahdi yarmohammadim.yarmohammadi1363@gmail.com1Abbas Izadpanahabas_izadpanah@yahoo.com2Seyed Ahmad Reza Shahrokhis.ahmadreza.shahrokhi@gmail.com‬3PhD student in Islamic theology, Qom UniversityFaculty member of Qom UniversitySpirituality as a human phenomenon is based on various intellectual foundations, especially theological beliefs. Every theological school proposes a particular kind of spirituality corresponding to its beliefs about the source of meaning. In fact, what and the limits of spirituality are determined by theological beliefs. The author of the article tries to evaluate the spirituality according to the view of theological schools on the three characteristics of individuality, Personhood and transcendence. The result of the research, which is derived from library data and analytical method of reasoning, indicates that the birth of spirituality due to the connection with the source of meaning depends on its individuality; and possibility of prayer, chant, supplication, personal communication and devotion to the source of meaning is tied to its personhood. Excess in the transcendence destroys the Personhood and the shortage in it will cause the meanness of the source of meaning; Therefore, the knowledge of the divine names and attributes and manifestation of some of them in the heart of the spiritual human being, depend on presenting a transcendence image while being Immanence of the source of meaning.http://kalam.saminatech.ir/Article/41198Individuality Personhood Transcendence Immanence Spiritualityper Islamic Azad University - Saveh Branch (Islamic Teaching Department)پژوهش‌های اعتقادی کلامی9899-17359899-17352023-02131299321articleMohammad Ali AkhavianMa_akhviyan@yahoo.com1The issue of "prophecy" has long been the focus of philosophers' discussions. This research uses a library method to analyze the truth of prophecy between two philosophers, one from the Islamic school and the other from the Jewish Sharia. From the point of view of both philosophers, man was created to achieve true perfection and happiness, and the only way to reach true and lasting happiness is through the existence and guidance of the Prophet, and following the Prophet's instructions will make them reach It becomes perfection and happiness. In this research, firstly, we independently stated the views of both philosophers in relation to prophecy, and at the end of the research, we determined that their views are the same in relation to the truth, necessity, attributes, levels of prophets, duties and prophetic revelation. However, in the parts related to distinguishing a prophet from a non-prophet, divine law from non-divine, the best of prophets, and the ways of receiving revelation, their views differ from each other.http://kalam.saminatech.ir/Article/41871Farabi Ibn Maimon prophecy prophet sense active intellect imagination