﻿<?xml version="1.0" encoding="utf-8"?><records><record><language>per</language><publisher> Islamic Azad University  - Saveh Branch (Islamic Teaching Department)</publisher><journalTitle>پژوهش‌های اعتقادی کلامی</journalTitle><issn>9899-1735</issn><eissn>9899-1735</eissn><publicationDate>2017-06</publicationDate><volume>7</volume><issue>25</issue><startPage>7</startPage><endPage>22</endPage><documentType>article</documentType><title language="eng">A survey of the Shiite Studies in Islamic reference works Shiite entries Citation analysis in Encyclopedia World of Islam (EWI) and the Encyclopedia of Islam (EI)</title><authors><author><name> </name><email>abazari391@yahoo.com</email><affiliationId>1</affiliationId></author><author><name> </name><email>zmirhosseini@yahoo.com</email><affiliationId>2</affiliationId></author><author><name>Seyyed Ahmad Hoseinzadeh</name><email>hoseinzadeh.1355@yahoo.com</email><affiliationId>3</affiliationId></author><author><name> </name><email>Erfanlotfi1351@gmail.com</email><affiliationId>4</affiliationId></author><author><name> </name><email>abasi.rasul@gmail.com</email><affiliationId>5</affiliationId></author></authors><affiliationsList><affiliationName affiliationId="1" /><affiliationName affiliationId="2" /><affiliationName affiliationId="3" /><affiliationName affiliationId="4" /><affiliationName affiliationId="5" /></affiliationsList><abstract language="eng">Purpose: This study analyzed the Shiite articles references and Shiite entries and discussions in the Encyclopedia World of Islam (EWI) and the Encyclopedia of Islam (EI).
The citation analysis method is used, and means of gathering data are Daricheh software and text mining. The statistic Population consists of all Shiite entries in both encyclopedias.
 Findings: The number of Shiite entries in EWI is eight times more than EI. All references in Shiite articles of EWI are 502 times (Shiite sources 199 times and Sunni sources 303 times) but in EI, only the sources of Sunni were referred (484 times). Shiite articles in EWI are more documented than the Shiite articles in EI.
Conclusion: In both encyclopedias, there are many qualitative and quantitative differences in Shiite studies. The quantity of Shiite entries of EI is very low, but in EWI this defect was resolved. In compiling Shiite article of EI none of the Shiite sources were referred and just Sunni sources were referred whereas in EWI this case is adjusted
</abstract><fullTextUrl>http://kalam.saminatech.ir/Article/18459</fullTextUrl><keywords><keyword>Shiite study</keyword><keyword> orientalism</keyword><keyword> citation analysis</keyword><keyword> Encyclopedia World of Islam</keyword><keyword> Encyclopedia of Islam</keyword></keywords></record><record><language>per</language><publisher> Islamic Azad University  - Saveh Branch (Islamic Teaching Department)</publisher><journalTitle>پژوهش‌های اعتقادی کلامی</journalTitle><issn>9899-1735</issn><eissn>9899-1735</eissn><publicationDate>2017-06</publicationDate><volume>7</volume><issue>25</issue><startPage>23</startPage><endPage>36</endPage><documentType>article</documentType><title language="eng">Earthquake  and order proof</title><authors><author><name> </name><email>reza.Baghizadeh@gmail.com</email><affiliationId>1</affiliationId></author><author><name> </name><email>haditabassi@gmail.com</email><affiliationId>2</affiliationId></author></authors><affiliationsList><affiliationName affiliationId="1" /><affiliationName affiliationId="2" /></affiliationsList><abstract language="eng">One of the proofs to prove God's existence and some of his features is the order proof. This proof has been under some question including lack of logical and scientific reasoning of earthquake considering the order proof. Because earthquake causes destructure of world order and creation of disorders. This earthquake is trying the make a logical and scientific justification of adap-tability between earthquake and order proof. It satisfres a descetiptice method as well as analytic and library research. Also it has used a sampling method in data carlection and finally has concluded that : Fristly consistency of order deponds on either finalizaion of an action or on relation and agreement between actions following the same end and purpose. Disorders such as earthquake act in the same framework order proof  hurts when the existence of end and agreement is rejected which is not the case here. Secondly, earthquake is not accidental, because brenking and releasing of energy in special places is ordered. Thirdly, order proof  is defined as devisal and programming in world cration, so earthquake is out of order proof mission. Fourthly,  human has a basic role in earthquake. Fifthly, the mature world which is a mather world is mixed with confiction  and disturbance, among them is earthquake. As a result earthquake is not consistent with order proof</abstract><fullTextUrl>http://kalam.saminatech.ir/Article/18461</fullTextUrl><keywords><keyword>Earthquake</keyword><keyword> order proof</keyword><keyword> consistency</keyword><keyword> scientific and logical justification</keyword></keywords></record><record><language>per</language><publisher> Islamic Azad University  - Saveh Branch (Islamic Teaching Department)</publisher><journalTitle>پژوهش‌های اعتقادی کلامی</journalTitle><issn>9899-1735</issn><eissn>9899-1735</eissn><publicationDate>2017-06</publicationDate><volume>7</volume><issue>25</issue><startPage>37</startPage><endPage>62</endPage><documentType>article</documentType><title language="eng">Genealogy of  Tafkik school in Ghazali attitude</title><authors><author><name> </name><email>azizjavanpour@yahoo.com</email><affiliationId>1</affiliationId></author></authors><affiliationsList><affiliationName affiliationId="1" /></affiliationsList><abstract language="eng">the fundamental issue that  This study investigated is to explain the relationship between reason and revelation or reason and religion as the two sources of epistemology and ontological reference in two different intellectual school. One of these intellectual schools is the thought of Imam Muhammad al-Ghazali in the fifth century AD, and another one is the irrationalism approaches in Iran-Islamic thinking in the fifteenth century AD. This trend is well-known as  Tafkik school.
The aim of this study is to explain and analyze the never-ending conflict between intellectual knowledge and religious knowledge in these two schools by using comparative method to achieve proves for its assumptions.
The findings reveal that, at first, verbal conflict along with theological approaches, historically, have not formed in the vacuum and in the world of abstraction, but also influenced by the intellectual and non-intellectual trends, political conflicts  and sometimes even personal characters and... . Second, this thoughts and opinions was not restricted within the intellectual and theoretical field, and had desirable and undesirable effects, the consequences of these effects cause unfruitful conflicts, settlement or remove of this conflict are far from the obligation and ability of theologians and religious scholars. For example, in this paper we show that, perhaps, irrationality of  Ghazali or reason out  of followers  of Tafkik school provided ground for the emergence of hard ritual that well-known as Salafism in Islamic history
</abstract><fullTextUrl>http://kalam.saminatech.ir/Article/18462</fullTextUrl><keywords><keyword>The relationship between reason and religious</keyword><keyword> Imam Mohammad Ghazali</keyword><keyword>  Tafkik school</keyword><keyword> Salafism</keyword></keywords></record><record><language>per</language><publisher> Islamic Azad University  - Saveh Branch (Islamic Teaching Department)</publisher><journalTitle>پژوهش‌های اعتقادی کلامی</journalTitle><issn>9899-1735</issn><eissn>9899-1735</eissn><publicationDate>2017-06</publicationDate><volume>7</volume><issue>25</issue><startPage>63</startPage><endPage>78</endPage><documentType>article</documentType><title language="eng">Study Of Theoretical Philosophy Of History In Nahj Al-Balagha; Case Study Determinism And Authority</title><authors><author><name>سید مهدی  حسینی شیروانی</name><email>sm.hosseini@umz.ac.ir</email><affiliationId>1</affiliationId></author><author><name> </name><email>sm.rabinataj@gmail.com</email><affiliationId>2</affiliationId></author><author><name>Mohammad </name><email>m.sharifi@umz.ac.ir</email><affiliationId>3</affiliationId></author></authors><affiliationsList><affiliationName affiliationId="1" /><affiliationName affiliationId="2" /><affiliationName affiliationId="3" /></affiliationsList><abstract language="eng">Determinism And Free Will Of The Most Important And Oldest Theoretical Philosophy Of History. The Importance And Sensitivity Of This Issue From The Religious And Theological Issues Because That Is The Will, Ability, Power, Science Servants Of God Verbs, Especially Verbs And Destiny And The Will Of The People And Will Closely Tied. The Question That Arises Here Is Whether The Views Of Imam Ali (As) In Nahj Al-Human Beings Or Force And Whether This Autonomy Is In Contradiction With God's Will? Accordingly, The Findings Indicate That Imam Ali (As) In Nahj Al-Balagha Does Not Believe In Coincidence And Historical Determinism And Believed In The Cause And Effect Of Events And Historical Events. So That Human Philosophical Insight Of Imam Ali (As) A Victim Helplessly Against The God Of History, But Their Own History And Its Manufacturer And Can Be Across The Divine Decree, Lead To Welfare. Imam (AS) And The Traditions Of The Human Will To The Will Of God And Not The Dominant Force On The Date. Accordingly, Autonomous Being, Is One Of The Most Important Features Of The Nahj Al-Balagha. The Research Method In Collecting Library - Documentation And Analytical Judgment Is In Place</abstract><fullTextUrl>http://kalam.saminatech.ir/Article/18463</fullTextUrl><keywords><keyword></keyword><keyword> Determinism And Free Will</keyword><keyword> Imam Ali (AS) Nahj Al-Balagha</keyword><keyword> The Philosophy Of History.</keyword></keywords></record><record><language>per</language><publisher> Islamic Azad University  - Saveh Branch (Islamic Teaching Department)</publisher><journalTitle>پژوهش‌های اعتقادی کلامی</journalTitle><issn>9899-1735</issn><eissn>9899-1735</eissn><publicationDate>2017-06</publicationDate><volume>7</volume><issue>25</issue><startPage>79</startPage><endPage>102</endPage><documentType>article</documentType><title language="eng">A new aproach to Modarres Zennozi's Innovation in corporeal and Sadra's elimination</title><authors><author><name> </name><email>kermania59@yahoo.com</email><affiliationId>1</affiliationId></author><author><name>Hamid Emamifar</name><email>Hamidemami95@yahoo.com</email><affiliationId>2</affiliationId></author></authors><affiliationsList><affiliationName affiliationId="1" /><affiliationName affiliationId="2" /></affiliationsList><abstract language="eng">Resurrection is from the basic Islamic teachings. Perhaps fewer pages of the Holy Quran in which there is no mention of this important fact.But how it will happen is something that has raised various discussions among philosophers, especially from the tenth century onwards.According to the late Zonouzi, the bodily resurrection is ascendance of the body by substantial movements and Inherent perfection of its elements toward immaterial souland that this body, fit with divine soul in a way that could be associated with in the resurrection. Given that he is one of the leading commentators of Sadra philosophy, review and detailed assessment of his view is important.The main cause to put the theory of Mulla Sadra's (Purgatorial body) in the Resurrection is that it is not in accordance with theIslamic law and at the same time he sees the religious resurrection is expressible by the philosophical literature.In his theory most of philosophical foundations of transcendental theosophy (such as originality of existence, the gradation of existence and substantial movement) is retained.In his view, human soulsthat are belonged to the body witch are under-control of total spirit after the death is connected to the total spiritand it becomes of its forces and parts and through it can also devise his body.In his view, the body which contains the remains and works of the soulon the path of his substantial movement toward total spirit witch is In fact, he has been the subject of its origin it becomes the body witch is competent to join the soul in the hereafter.In this thesis, his idea of resurrection has been explored, explained and stated in a true wayand criticism that faced the theory are analyzed and reviewed and showed that his philosophical theory in explaining the bodily resurrection has sufficient stability and able to answer the criticisms</abstract><fullTextUrl>http://kalam.saminatech.ir/Article/18464</fullTextUrl><keywords><keyword>Resurrection- Corporeal- Agha Ali Modares -Imaginal world</keyword></keywords></record><record><language>per</language><publisher> Islamic Azad University  - Saveh Branch (Islamic Teaching Department)</publisher><journalTitle>پژوهش‌های اعتقادی کلامی</journalTitle><issn>9899-1735</issn><eissn>9899-1735</eissn><publicationDate>2017-06</publicationDate><volume>7</volume><issue>25</issue><startPage>103</startPage><endPage>122</endPage><documentType>article</documentType><title language="eng">precedence of science on Mulla Sadra   </title><authors><author><name>sayed mohmmad mousavi</name><email>mosavi313@yahoo.com</email><affiliationId>1</affiliationId></author><author><name> </name><email>khademi.mm@gmail.com</email><affiliationId>2</affiliationId></author><author><name> </name><email>azhdar@pnu.ac.ir</email><affiliationId>3</affiliationId></author><author><name> </name><email>dr.m.akbarzadeh@gmail.com</email><affiliationId>4</affiliationId></author></authors><affiliationsList><affiliationName affiliationId="1" /><affiliationName affiliationId="2" /><affiliationName affiliationId="3" /><affiliationName affiliationId="4" /></affiliationsList><abstract language="eng">Always great philosophers have tried to find superior knowledge. These efforts have led to the emergence of ideas and the school has been   aimed at human perfection and happiness.                                                  
In this article we have tried to rely on Mulla Sadra as the founder of Transcendental Philosophy, as well as special attention to former philosophers and their diverse views,  By study the venerable science standards from the perspective of each of their preceding trends, and considering the limitations of rationalism as philosophers, Imitative the words of theologians, no proof of mysticism, limitations and drawbacks of other scientists feel and experience that each of them has arrived, has raised its final                                                                                           
Finally, Mulla Sadra believes that the knowledge can be superior to other knowledge, heart and intuition that can combine with reason and argument and confirmed by the revelation and tradition, Puts a human face and it is not possible except through transcendental philosophy.
</abstract><fullTextUrl>http://kalam.saminatech.ir/Article/18465</fullTextUrl><keywords><keyword>Transcendent Wisdom</keyword><keyword> Science venerable</keyword><keyword> Mulla Sadra</keyword><keyword> Reason</keyword></keywords></record><record><language>per</language><publisher> Islamic Azad University  - Saveh Branch (Islamic Teaching Department)</publisher><journalTitle>پژوهش‌های اعتقادی کلامی</journalTitle><issn>9899-1735</issn><eissn>9899-1735</eissn><publicationDate>2017-06</publicationDate><volume>7</volume><issue>25</issue><startPage>123</startPage><endPage>144</endPage><documentType>article</documentType><title language="eng">Discourse-Quran Based Reasons of the Polarity of Trinity and Monotheism</title><authors><author><name>Ahmad </name><email>ahmadnazari875@yahoo.cam</email><affiliationId>1</affiliationId></author><author><name>Mohammad </name><email>m_faker@miu.ac.ir</email><affiliationId>2</affiliationId></author></authors><affiliationsList><affiliationName affiliationId="1" /><affiliationName affiliationId="2" /></affiliationsList><abstract language="eng">This paper clarifies that: on the one hand ,the holg book Quran confirms Gospel and it also ratifies the Jesus Christ,s phrophesy  , his divine invitation and his being created.The divine teachings of the Christ in the  Gospel carrespond with Qoran.
On the other hand,it negates  the matter of Trinity and the distortion of monotheism (believing in One God) done by Christians during the process of time .
From the discourse point of riew ,in some verses as they deal with mono theism and christranity ( Knowing of Hi jesus Christ) ,it explicitly and critically falsifies believing in Trinity and God,s bringing children and that the jesus Christ is the son of God with presenting ten rational and traditional reasons . Quran also proves that this belicf is nothing but blasphemy and various Gods.
</abstract><fullTextUrl>http://kalam.saminatech.ir/Article/18466</fullTextUrl><keywords><keyword>Discourse</keyword><keyword> Quran</keyword><keyword> Based</keyword><keyword> Reasons</keyword><keyword> Polarity</keyword><keyword>Trinity</keyword><keyword> Monotheism</keyword></keywords></record></records>