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      • Open Access Article

        1 - comparative research taught adam the names in interpretation of Allameh Jafari and allameh tabatabai
           
        Based on interpretations, something that leds the human to the highest position between creations, and puts him in the position of Caliph of Allah and the prostration of angles, depends on the same teaching of names. So, meditation and contemplation in this issue, is a Full Text
        Based on interpretations, something that leds the human to the highest position between creations, and puts him in the position of Caliph of Allah and the prostration of angles, depends on the same teaching of names. So, meditation and contemplation in this issue, is a big step in the formation of personality and cultural infrastructure of human. This study, known as comparative research taught adam the names in interpretation of Quran of Allama Tabatabai and interpretation of Masnavi of Allameh Jafari, tried to fill the common and specific to each of the scholars Rabbani in this matter. Apart from common methods of scientific, intellectual, religious and knowledge, something that be considered as specific approach to each of these scholars Rabbani In interpreting the Quranic themes, is the interpretation of Quran to Quran commentary of Allameh Tabatabai and enter the field of psychological, anthropological and sociological, of Allameh Jafari. Including common views on the subject of these interpretations is the purpose of names here is the objective facts of the universe and the objects outside that included the intelligent creatures and purpose of the issue of teaching names is that God discovered and revealed the truth to people. Special comments of Allameh Tabatabai on this issue is that the names mentioned, and with their squash were organisms with life, science and unobtrusive behind a veil and God taught the people (Part of) the unseen of the heavens and the earth and Allameh Jafari also believes that the science of human has all the facts of the created world not the world that spirit is documented in it. Manuscript Document
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        2 - Qualified Leader for Utopia (In respect with Molla Sadra's Selfknowledge(
        مهدی ایمانی مقدم
        Existance of a governer is a rational necessity and virtue and justice is it's most important characterisity in a society with Islamic identity. Holy Quran gradated headship from topmost God's headship to downward prophet's headship and then Imam's headship and in Imam' Full Text
        Existance of a governer is a rational necessity and virtue and justice is it's most important characterisity in a society with Islamic identity. Holy Quran gradated headship from topmost God's headship to downward prophet's headship and then Imam's headship and in Imam's expenation Faqih's headship introduced as their complete reason for people. The question is what is the fact of headship with graded flow that begins from the real God's headship and ends to believer's headship? To answer this Question should be recognized God's successor that have divine aspect and mundane, and this makes importat understanding the deep human's existance layer. Since human being's creation with beginning of thought and wisdom, philosophers remarked the selfknowledge's issue and philosoper Mollasadra structured selfknowledge realm with his firm transcendent wisdom foundations like his other solicitude and innovation and based on revelation and intuition introduced characteristics of qualified leadership oneslef. Society by his approach is a set of human being oneselfs and is a position for human being's oneself's evolution and there is correspondence between educative and political society priorities; He also constructed transcendent wisdom principals like originality and gradation in existance and between symmetry good and existance to explain the fact of oneself and fact of society, and according to that known as maturity of society in following of excellence to construct utopia that "wisdom Theologian" gave sprit and exhilaration to that society like heart and strongly stand against moral vices to influence society's framework. Thus qualification the leadership of utopia is it's leader based on human being's evolution. This paper is result of research and studying in different Mollasadra's work and deduction of his thought in his social and political works Manuscript Document
      • Open Access Article

        3 - The position of Text and person in conjunction of Islam and Christianity
           
        On the one hand all religions claim salvation of their followers and on the other hand there is in all of them more or less scripture and holy person. an important question that arises here This is: which played a major role in salvation of followers? Another question Full Text
        On the one hand all religions claim salvation of their followers and on the other hand there is in all of them more or less scripture and holy person. an important question that arises here This is: which played a major role in salvation of followers? Another question in this context that: is there any difference between divine religions and non divine religions? Religion can be divided,, Considering the role that the "scripture" or "saint" have in human salvation,, to "person-centered religions" and "Text-based religions". Religions "pantheism" Since not believe in God distinguished and distinct from the world, belief of divine connection with the temporal, through the divine message, is not significant. This Religions based on their funder and and knows him duct Allah. In this respect called them "person-centered. But the revealed religions believe in God distinguished and distinct from world and the other side believes the relationship between the temporal world with the divine through the divine revelation. But they all have not same interpretation of Revelation. These religions can be divided to"person-centered" and "Text-based" according to their interpretation of divine revelation. Islam believe that God's revelation is in the category of message and promise. The center of gravity revelation in Islam, is Qur'an, and in Christianity, is Christ. That's why can called Christianity ,,from a different direction with "pantheism",,a religion "person-centered". There is emphasizing on saint in some Islamic groups such as Shi'ism and Sufism, but substantly the nature of this emphasis, is different with Christianity. So it should be said on the one hand "person-centered" in religions pantheistic is different with "person-centered" in Christianity, and on the other hand "person-centered" in Christianity is different with "person-centered" in Shi'ism and Sufism Manuscript Document
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        4 - Similarity between the Qualities of God and Holy Prophet (PBUH) in Attar’s Works
           
        Affiliation and devotion of Gnostics of the Muslim lands to the holy presence of the Islam Prophet (PBUH) has been recognized everywhere. Sheikh Attar has a special position in this regard. There are no doubt that Attar’s sayings on describing the status of Mohammedan M Full Text
        Affiliation and devotion of Gnostics of the Muslim lands to the holy presence of the Islam Prophet (PBUH) has been recognized everywhere. Sheikh Attar has a special position in this regard. There are no doubt that Attar’s sayings on describing the status of Mohammedan Mission and Light reminds us viewpoints of scholars and experts of the Intellectual Mysticism. This paper tries to explain and demonstrate the fact that for the creator of Mantiq-ut-Tayr (The Conference of the Birds) there is no contrast between name, qualities and essence of the Prophet and the divine essence and attributes. Manuscript Document
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        5 - The Criticism and Studying the Main Indicator of Perfect Human in Castaneda and Allaeh Tabatai's ideas
             
        One of the most important aspect of Castaneda's thoughts as one of the founders of new spiritualties is his view about "Perfect Human". Castaneda designs an especial model of human's ultimate end in his own made mysticism through an image of desired and ideal human's id Full Text
        One of the most important aspect of Castaneda's thoughts as one of the founders of new spiritualties is his view about "Perfect Human". Castaneda designs an especial model of human's ultimate end in his own made mysticism through an image of desired and ideal human's identity. The purpose of this study is criticism and studying the most important indicator that is introduced for perfect human by Castaneda. And match it with the ideas of Allameh Tabatabai (RA) in Islamic mysticism. Castaneda My¬Kvshd to use the positive reforms and value, meaning and human-centered entirely non-value offer. in contrast Tabatabai with regard to reason and tradition and to follow God's commandments, provide the perfect human knowledge of God is the subject of Quranic verses and traditions and human reasoning Manuscript Document
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        6 - The Theory of Benevolence in the Light the Qur'an and Mysticism
        محمد تقی فعالی
        Religion qua religion has many wide-ranging and vast aspects. The question to be answered is whether we can summarize all those aspects in one and all-inclusive facet. Dealing with the theory of benevolence, this article says yes to this question. The theory suggests th Full Text
        Religion qua religion has many wide-ranging and vast aspects. The question to be answered is whether we can summarize all those aspects in one and all-inclusive facet. Dealing with the theory of benevolence, this article says yes to this question. The theory suggests that from one side benevolence is the manifestation of the all-embracing name of al-Rahman, and from another side as the pure religion includes all aspects of religion. The holy name of Allah is the most embracing name of Him; then after this name, comes the fair name of al-Rahman as the most embracing name. al-Rahman is manifested in benevolence. Since religion has been revealed according to the embracing name of al-Rahman, one can say that benevolence is the core essence of religion. This theory has different principles. In what follows, the author has tried to study various aspects of that theory examining its principle and reasons in the light of the Qur’an and mysticism. The conclusion is that benevolence, self-sacrifice and in general mercy are the core essence and all-embracing aspect of religion. The methods followed here are reference-to-library for data collection and analytic-descriptive for judgment Manuscript Document
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        7 - Explaining the God’s Position in the Anthropology of Mullah Sadra
           
        The God and His image which exists in transcendent philosophy plays a significant role in the anthropology of Mullah Sadra. On the basis of Sadra's view, the whole universe is the various manifestations of God and man is His the most perfect manifestation which in Quran Full Text
        The God and His image which exists in transcendent philosophy plays a significant role in the anthropology of Mullah Sadra. On the basis of Sadra's view, the whole universe is the various manifestations of God and man is His the most perfect manifestation which in Quran has been described as Caliph of Allah and the trustees of God. The most important base of Sadra’s anthropology are originality of existence, graded unity of existence and substantial motion. He believes that the man’s ego is in the substantial motion with hierarchy of material, examples and wise which ultimately gained the level of super-wise. This hierarchy does not affect the unity of soul, since the God has different manifestations such as material, samples and wise but it is not incompatible with His unity. God's unity is real and human has inalienable unity in the shadow of His unity. The correspondence of God and human does not end to this issue. In the Sadra's view, since the God is the creator and the source of being, man also, as Caliph of Allah and his successor, has the same features. It means that man with the imagination power, creates the mental existences in his dream. The only difference is that God could be created in the realm of outside but the imagination in the realm of mind. The present paper, explained the position of God in the anthropology of Sadra based on originality of existence and substantial motion. The position which Sadra is given to God and presented His image as the origin and end of things, could well be regarded as an expression of the God’s position in his anthropology Manuscript Document