• Home
  • مهدی ایمانی مقدم
  • OpenAccess
    • List of Articles مهدی ایمانی مقدم

      • Open Access Article

        1 - Qualified Leader for Utopia (In respect with Molla Sadra's Selfknowledge(
        مهدی ایمانی مقدم
        Existance of a governer is a rational necessity and virtue and justice is it's most important characterisity in a society with Islamic identity. Holy Quran gradated headship from topmost God's headship to downward prophet's headship and then Imam's headship and in Imam' More
        Existance of a governer is a rational necessity and virtue and justice is it's most important characterisity in a society with Islamic identity. Holy Quran gradated headship from topmost God's headship to downward prophet's headship and then Imam's headship and in Imam's expenation Faqih's headship introduced as their complete reason for people. The question is what is the fact of headship with graded flow that begins from the real God's headship and ends to believer's headship? To answer this Question should be recognized God's successor that have divine aspect and mundane, and this makes importat understanding the deep human's existance layer. Since human being's creation with beginning of thought and wisdom, philosophers remarked the selfknowledge's issue and philosoper Mollasadra structured selfknowledge realm with his firm transcendent wisdom foundations like his other solicitude and innovation and based on revelation and intuition introduced characteristics of qualified leadership oneslef. Society by his approach is a set of human being oneselfs and is a position for human being's oneself's evolution and there is correspondence between educative and political society priorities; He also constructed transcendent wisdom principals like originality and gradation in existance and between symmetry good and existance to explain the fact of oneself and fact of society, and according to that known as maturity of society in following of excellence to construct utopia that "wisdom Theologian" gave sprit and exhilaration to that society like heart and strongly stand against moral vices to influence society's framework. Thus qualification the leadership of utopia is it's leader based on human being's evolution. This paper is result of research and studying in different Mollasadra's work and deduction of his thought in his social and political works Manuscript profile
      • Open Access Article

        2 - (The Ontological Foundations of man's Intervening stage in Islamic filasafy and Mysticism (‘Irfān
        zhuir al-jashhi Ahmad saeidi مهدی ایمانی مقدم
        What is the truth and dignity of man as manifestation of the divine name of the cosmic world? The ontology of Islamic mysticism is based on the personal unity of existence and the multiplicity of appearances of existence. What is the effect of this look on mystical anth More
        What is the truth and dignity of man as manifestation of the divine name of the cosmic world? The ontology of Islamic mysticism is based on the personal unity of existence and the multiplicity of appearances of existence. What is the effect of this look on mystical anthropology? According to this view, there is an absolute existence, which has manifested numerous manifestations and has perfected itself in detail. The truth of man is the first absolute determination or the first appearance of the transcendence, but man (complete), in addition to the first determination, is also present in other modes of being, and therefore, unlike the first determination, and contrary to other general and partial definitions, the unity of truth is manifested And give her countless compromises. Human being is the only advent of the Imam which is the right to assimilate all the names and attributes of God, and equivocal (without one over another), and so to speak, is the divination between the truth and the creation or interruption of unity and plurality. In this article, we examine the most important ontological foundations of Islamic mysticism, which leads to a particular type of anthropology, and many works and topics in verbal topics. Manuscript profile
      • Open Access Article

        3 - Superstition and heresy in the sect of "scholars" from the people of truth
        مهدی ایمانی مقدم
        The sect of sectarians is a sect of the Ahl al-Haqq (Yarsan) and one of the exaggerators attributed to Shiism, which, despite their claims, has deviated from the Shiite principles and religious precepts, as well as from the doctrinal and ritual necessities of Islam. Alt More
        The sect of sectarians is a sect of the Ahl al-Haqq (Yarsan) and one of the exaggerators attributed to Shiism, which, despite their claims, has deviated from the Shiite principles and religious precepts, as well as from the doctrinal and ritual necessities of Islam. Although there has been a tendency towards Sufism since the second century AH, the founder of the Ahl al-Haqq sect is Sultan Ishaq Barzanjeh, who introduced this religion as the essence of all religions and finally divided the sect into seven families of truth, followed by four families including The family of Shah Hayasi was added to them, who in the contemporary period of his pole was Noor Ali Elahi (1357-1276 AD) who, with changes in both the rituals and the method and beliefs of the Ahl al-Haqq, founded the "Maktabiyun" sect and in order to expose the beliefs " Do not say "Sir" and heresy in the innovations of Ahl al-Haqq was also objected to by some of the great Ahl al-Haqq. The many instructive conflicts of the school with the arguments and intellectual and narrative sources have made many of the teachings of this sect an example of superstition, heresy and even apostasy, including explicit claims to the religion of the new religion and its supremacy over the prophets and imams, belief in distortion. In the Qur'an, believing in Donadun (a kind of reincarnation) and referring the soul to the body of history, implicitly denying the infallibility of the prophets and substituting the poles for the Imams and the solution of God in them and in themselves and claiming the knowledge of the unseen and miracles and stating the legitimacy of all religions Existing and consequently debauchery in rituals and religious necessities; therefore, he can not be considered in the Muslim Jirga. The present research has been compiled in the works of Noor Ali Elahi and its intellectual and narrative critique and library method. Manuscript profile