List of Articles
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Open Access Article
1 - An Analysis of Light from the Perspective of Sheikh Shahabuddin Suhrawardi and Imam Khomeini
Malahat jaliliahmadabad Khosrow Zafar Nawai seyed mohamad banihashemiSuhrawardi has relied on the Qur'an and Sunnah to prove his views in many of his works, mentioning a verse similar to the meaning of that verse and his opinion. Especially for the classification of light, he refers to the verse of light and according to the ranking that MoreSuhrawardi has relied on the Qur'an and Sunnah to prove his views in many of his works, mentioning a verse similar to the meaning of that verse and his opinion. Especially for the classification of light, he refers to the verse of light and according to the ranking that this verse gives to the holders of light, he classifies the light according to their degree of being single. And it is true light and calls all other lights the manifestation of divine and transcendental light. All levels of existence and degrees of knowledge are part of the evolution of light. In explaining the nature of light, he deals with the collective unity and the truth of Muhammad, the name of God Almighty, the perfect man and the province, and expresses the truth of light beautifully. In fact, the light of God is the most perfect and transcendent light, which Being light does not need another, but all other beings are illuminated by it. All beings, from the highest order, headed by the Prophet Muhammad (PBUH) and the saints, are enlightened by returning to the divine light, rather than the light of the servants who reach the luminous position through the dismemberment of the body and see the luminous. The expanse of divine light encompasses the entire universe, and through it all beings are placed in their own place. Suhrawardi in Hekmat al-Ishraq, which is his most important work on light, believes in the expanded existence of the true soul of Hazrat Haqq. Manuscript profile -
Open Access Article
2 - A study of Islamic and non-Islamic sects from the second to the fifth century
Mehran Asadinejad Jalil PourHasan Darabi Abbas Ashuri NejadThe present article examines Islamic and non-Islamic sects from the second to the fifth century and examines the results and influence of these sects from the second to the fifth century. Sectarianism means attitudes and actions that are characterized by extremism or l MoreThe present article examines Islamic and non-Islamic sects from the second to the fifth century and examines the results and influence of these sects from the second to the fifth century. Sectarianism means attitudes and actions that are characterized by extremism or laziness and, as a result, separation from the official policy of the party and political group. The purpose of this study is to study Islamic and non-Islamic sects from the second to the fifth century. The Abbasid or Abbasid Caliphate was the third Islamic caliphate to come to power after the rise of Muhammad. This caliphate was founded by the descendants of the uncle of the Prophet of Islam, Abbas bin Abdulmutallab, which is why it became known as the Abbasid caliphate. In this study, Islamic and non-Islamic sects from the second to the fifth century were studied. The criterion of any sect being Islamic is the acceptance of Islam as a religion. Esoteric and just beliefs are also criteria for selecting non-Islamic sects. Manuscript profile -
Open Access Article
3 - Characteristics of mysticism in Imam Khomeini's poetry
aghdas jahangiri AliAkbar AfrasiabPour Maryam BakhtyarAccording to the Imam, the subject of sciences such as mysticism, which is the essence of the Supreme Being, is partial and not general; That is, sciences such as mysticism, which discuss particular and personal issues, cannot formulate issues in the logical forms of re MoreAccording to the Imam, the subject of sciences such as mysticism, which is the essence of the Supreme Being, is partial and not general; That is, sciences such as mysticism, which discuss particular and personal issues, cannot formulate issues in the logical forms of real judgments. The subject of the science of mysticism is general and therefore of the type of real propositions, even though the nature of obligatory existence outside the general mind is unique, unique and unparalleled. The principles of mysticism, with which the relation of truth to creation and the relation of creation to truth are clarified by one of the two forms of finding perfection and the mystics of Abrar, are the principles of truths that are necessary for the existence of transcendence and are called the names of essence. The difference between the origin and the basic source of Imam Khomeini's mysticism is somewhat different from the source of the early Sufis, especially the Persian Sufism of the Khorasan school. The Imam's diligence in observing the rules of Sharia and Quranic principles is the most prominent part of his mystical moral life. He was opposed to negative Sufism and promoted atheism and isolationism. Innovation in this research is the basics of mysticism and the difference Manuscript profile -
Open Access Article
4 - Master Sobhani and the Ash'arites' views on normative ethics and its limits
Maryam Hatami Hossein Abadi noushin abdi savojiyan Enshaallah RahmatiEthics discusses the great importance of man and proving the continuity of its principles is one of the branches of the issue of admiration and denunciation. The totality and continuity of the principles of ethics does not change with the change of requirements, habits, MoreEthics discusses the great importance of man and proving the continuity of its principles is one of the branches of the issue of admiration and denunciation. The totality and continuity of the principles of ethics does not change with the change of requirements, habits, imitation. The issues of admiration and denunciation are also practical and fundamental issues of ethics, and the differences between the readings and perceptions of good and evil in ethics have created conflicting views. This article uses descriptive-analytical method and using library sources while considering the theoretical foundations of Ash'arites and Master Sobhani about good and bad and its effectiveness to the schools of normative ethics. Ash'arite epistemology regarding the goodness and ugliness of the Shari'a has had several consequences, such as belief in acquisition and obedience instead of creation and production, Ilam, permission to change and not to do it, permission to do so and not to do it, discrimination between human beings in this world and the hereafter, prophecy And infallibility, sending the messenger and its absence, conquest, divine favor to all or some of the servants, even immorality and infidels.On the other hand, Master Sobhani, by pursuing the theory of moral nature and relying on its inherent goodness and ugliness, begins his moral theory with a discussion of normative ethics and generally seeks a military explanation of the rules and principles governing moral actions. Manuscript profile -
Open Access Article
5 - Religion version from the Baha'i point of view, investigating and criticizing the point of view with emphasis on the fifth verse of Surah As-Sajdah
ali khalaji ali ghanbari amir khaliliKhatamiyyat is one of the most important and common principles between all Islamic sects, including Shiites and Sunnis, and based on it, all Muslims believe that Muhammad ibn Abdullah (PBUH) is the last prophet and that God sent him as a messenger or prophet to guide hu MoreKhatamiyyat is one of the most important and common principles between all Islamic sects, including Shiites and Sunnis, and based on it, all Muslims believe that Muhammad ibn Abdullah (PBUH) is the last prophet and that God sent him as a messenger or prophet to guide human beings and religion. The misinterpretation of the meaning of the word "Ya'ruju" in the fifth verse of Surah As-Sajdah, which is considered to mean "removal and abrogation of the religion", has raised the question of what is the basis for the interpretation of the verse in Baha'i texts? Furthermore, what is it difference with the interpretation of commentators of Islamic sects? The purpose of this article is to critique one of the Baha'i claims. Achieving this goal is possible through the descriptive-analytical method as well as collecting information through the library research method. After a precise Literal and idiological analysis of abrogation, the Baha'i claim about the abrogation of religion is dealt with. The interpretation that "Ya'ruju" means abrogation and abrogation means cancellation is a contemplative and incorrect interpretation, and its interpreters seem to have confused the literal meaning of abrogation with its idiomatic meaning, which results in the abrogation of the original and the essence of the previous religions and decree on the invalidity of their laws; while Islamic commentators are not bound to follow this result. Manuscript profile -
Open Access Article
6 - Explaining the Qur'anic examples of Nadbah prayer from the perspective of contemporary commentators
fatemeh rezaii seyedeh razieh pourmohammadi ebrahim ebrahimi Ruhollah Jahangiri MoghaddamThe prayer of Nadbah is one of the famous prayers on the subject of appealing to the last savior of the human world, in which other topics such as "praise and blessings", "praise of fulfillment", "history from the beginning to evolution" are also expressed. The issue of MoreThe prayer of Nadbah is one of the famous prayers on the subject of appealing to the last savior of the human world, in which other topics such as "praise and blessings", "praise of fulfillment", "history from the beginning to evolution" are also expressed. The issue of Mahdism is one of the doctrines of the Shiites, the arguments for proving the role of human beings in the Mahdist culture presented in verses from the Qur'an and prayers. Scream and supplication from Imam al-Asr (as) In this prayer, sentences and words from the Qur'an are mentioned. The present study, using a descriptive-analytical method and collecting information in the form of a library based on Quranic teachings in Nadbah prayer, intends to examine Quranic examples in phrases from Nadbah prayer. The results of the research are as follows: Among the phrases with examples of God are: dignity and wisdom, remover of misfortunes, strength, dominion over the universe, the end of everything, the creator of leaders to guide mankind; Examples of Imams (AS) in prayer can be referred to the heirs of the earth, the righteous, the honest, the guides of mankind, the best chosen, the sun and the moon and the stars of the universe, the virtuous of the universe, the face of God; Some examples of Imam al-Asr (as) are waiting, restoring religion, destroying immorality and rebellion, bloodthirsty prophets and former imams, the child of shining stars, the child of perfect knowledge, the child of straight path. Manuscript profile -
Open Access Article
7 - The conflict between narrative and rational proofs and its solution in Tafkiki and shia philosophical theology
حمیدرضا شاکرینA methodological problem, wich becomes more important in case of multiplicity of resources of knowledge, is the relation between the datas of those resources, their cooperations and solving the conflictions wich may occur between them. The probable confliction can be co MoreA methodological problem, wich becomes more important in case of multiplicity of resources of knowledge, is the relation between the datas of those resources, their cooperations and solving the conflictions wich may occur between them. The probable confliction can be considered within the datas of a single resource, as it can be considered within the datas of several resources. The present issue is aimed to study and evaluate the resolution to problem of conflict, between narrative and rational reasons, from the view point of Shia rational-philosophical and Tafkik theology. The method of discovery in the issue is biblical and the method of evaluation is rational analythics. The resuls is, however, preference of the solution suggested by the rational theology and critising and Tafkiki one. Manuscript profile -
Open Access Article
8 - Investigation of mystical authorities (repentance, patience, reza, piety and trust) In the works of Imam Khomeini and Imam Mohammad Ghazali
Jamal Salehzadeh Seyed Jasem Pejhohandeh Aliyar HosseiniMystical authorities have been one of the most important movements of human perfection towards the essence of the existence of creation and the theology of the followers of this path. One of the most important issues in this study was the study of the mystical approach MoreMystical authorities have been one of the most important movements of human perfection towards the essence of the existence of creation and the theology of the followers of this path. One of the most important issues in this study was the study of the mystical approach of Imam Mohammad Ghazali and Imam Khomeini in relation to mystical authorities, especially authorities (repentance, patience, consent, piety and trust). The findings of the present study show that these two great worlds, with a philosophical, moral and mystical aspect as well as a Quranic and narrative approach, have explained the said mystical authorities, although in some cases, and especially in details, there are differences. The method of collecting information in this research was library and the method of processing was descriptive and analytical. It is associated with differences in views and especially Imam Khomeini's critique of the works and views of Imam Mohammad Ghazali, and due to the long time interval between the life of Imam Mohammad Ghazali and Imam Khomeini and due to the continuation and development of mystical approaches by other mystics and benefit and The development of Imam Khomeini's mystical views under his influence, he has been able to provide more comprehensive views of mystics before these mystical authorities. Manuscript profile -
Open Access Article
9 - Study and analysis of social behavior in Rumi's Masnavi
Samad Abbaszadeh Garjan Mohammad Farahmand Ebrahim Danesh Faramarz JalalatThe spiritual Masnavi of the eternal work of Maulana Jalaluddin Mohammad Balkhi as a work of successful literary works of Iran and the world, is a valuable and important example in the history of world literature that by sociological analysis, from the perspective of so MoreThe spiritual Masnavi of the eternal work of Maulana Jalaluddin Mohammad Balkhi as a work of successful literary works of Iran and the world, is a valuable and important example in the history of world literature that by sociological analysis, from the perspective of social behavior can provide a lot of information. It was achieved from the social situation and the do's and don'ts that originate from Rumi's thought, experience and social psychology and are interpreted as the idea of social behavior. In this descriptive-analytical study, we will consider the period of the seventh century in which we will deal with social maps, norms and actions and important social categories as well as social institutions. Also, considering the important place of Rumi in literature, culture and history of Iran and his role in explaining mystical and moral teachings, examining his view and approach to social behavior through his works, especially the spiritual Masnavi, seems very necessary. This important point can lead us to Rumi's intellectual sources on social behavior. Manuscript profile -
Open Access Article
10 - Analysis of the report of the written legacy of the Imamiyyah about how the lives of the religious leaders ended
دکتر محمدتقی شاکرThe problem of the present article is to delve into the meaning of the words used in the written heritage of the Imamia from the end of the lives of the pure Imams, peace be upon them, and to achieve their purpose; Therefore, the word "martyrdom" and its relationship wi MoreThe problem of the present article is to delve into the meaning of the words used in the written heritage of the Imamia from the end of the lives of the pure Imams, peace be upon them, and to achieve their purpose; Therefore, the word "martyrdom" and its relationship with the words "murder", "death" and "death" are the focus of this research. The process of this research shows that although in some interpretations of the word murder, death and death play a role, but the conceptual examination of the word martyrdom shows that the intention of using substitute words is not to negate the conceptual elements of martyrdom, but to develop it. The conceptual dilution of these words in recent times has led to the monopolization of each of them, in a special concept and a special meaning, and based on this, it is not possible to impose the concept of the new age on the concepts of the past periods and unreal perceptions of it. Voggan, like the denial of the martyrdom of some innocents, drew conclusions from historical and hadith propositions and challenged this issue, which is part of the beliefs and opinions of the Imamiyyah. Manuscript profile -
Open Access Article
11 - The place of fire and its related rituals in Iran with a look at its post-Islamic developments
رقیه محمدزاده عبد الحسین لطیفی Musa Reza BakhshiThroughout history, fire has been one of the effective and fundamental factors in the life of the people of ancient Iran and one of the sacred elements in the religion of Mazdisna. Fire was sacred before the advent of Zarathustra and from the very beginning among the Ir MoreThroughout history, fire has been one of the effective and fundamental factors in the life of the people of ancient Iran and one of the sacred elements in the religion of Mazdisna. Fire was sacred before the advent of Zarathustra and from the very beginning among the Iranians and was worshiped as one of the prominent gods and after the advent of Zarathustra, it was kept in the fire temple with a special ritual. What this article seeks to analyze is the developments that the fire has gone through after the arrival of Islam in Iran and the gradual conversion of more Iranians to Islam in terms of status and function. Therefore, this research has dealt with this issue through analytical method and library method. Findings show that fire still has an important place in post-Islamic Iran and in Iranian religions in various forms and types, including swearing fire in the claims of some tribes as well as in rituals related to marriage and Mourning has also continued. Manuscript profile -
Open Access Article
12 - A comparative review of Imamiyyah and Zaidiyyah views on the reasons for the superiority of Shia imams over previous prophets
Mohammad Amin madhooshi mazraei abdolhosain khosropanahA comparative study of the views of the Imams and Zaydis on the reasons for the superiority of the Shiite Imams over the previous prophets. The present study is a descriptive-analytical research that is effective in determining the research design of how data is collect MoreA comparative study of the views of the Imams and Zaydis on the reasons for the superiority of the Shiite Imams over the previous prophets. The present study is a descriptive-analytical research that is effective in determining the research design of how data is collected, analyzed and reported. The method of data collection in leading research is the method of reviewing documents; For this purpose, the documents in the present study have been examined. The issue of the superiority of the Imams of the Ahl al-Bayt (AS) over the prophets before the Holy Prophet (PBUH) is derived from the two discussions of prophethood and special Imamate in theology. According to the Zaydi school, the discussion of Imamate is based on several axes; 1- There is no difference between the position of the caliph and the Imam 2- The Imam has a political identity and nothing else 3- The worldview of this school is based on the fact that in the first place the angels, in the second place the prophets, in the third place the guardians and in the last and fourth place the Imams They are pure. 4- All the prophets in general are always superior to the Imams. Imamate and its critique by referring to the works of Shiite scholars on the superiority of the Imams (AS) is focused on three reasons: The first reason is the superiority of the position of Imamate over the position of prophethood and mission. The second reason is the continuous hadith of Saqaleen, which considers the Imams of the Ahl al-Bayt (AS) to be just and equal to the Qur'an. The third reason is the verse of Mubahila. Conclusion: Therefore, as a result of criticizing the Zaydi principles regarding the superiority of the Imams of the Ahl al-Bayt (AS) compared to the previous prophets, this statement has been proven according to the Imami principles. Manuscript profile -
Open Access Article
13 - Al-Sayyid al-Murtaḍā and Other Scholars on the Prophecies of the Quran
Masume Mostofi mohammad ali ayaziAn aspect of the Quranic miracle is its prophecies and prognostications. This article scrutinizes al-Sayyid al-Murtaḍā’s account in al-Mūḍīḥ ʿan jaha iʿjāz al-Qurʾān al-karīm (The clarification of the dimension of the noble Quran’s miracle), as well as other opponents o MoreAn aspect of the Quranic miracle is its prophecies and prognostications. This article scrutinizes al-Sayyid al-Murtaḍā’s account in al-Mūḍīḥ ʿan jaha iʿjāz al-Qurʾān al-karīm (The clarification of the dimension of the noble Quran’s miracle), as well as other opponents or proponents of different aspects of Quranic prophecies. It is ultimately concluded that each of Quranic prophecies—including its prognostications of future events, as well as its revelation of present and past events, and its revelation of what is harbored in people’s hears—is an aspect of the Quranic miracle, and hence, they serve as unchallengeable evidence for Muḥammad’s prophethood. Manuscript profile -
Open Access Article
14 - Sub-Strategy of Islamic Unity in the Thought of the Supreme Leader
Abbas Ali Nazar Nokandeh Morteza KhorramiThe unity of Muslims and Approximation of Islamic religions has been one of the concerns of great reformers, including Imam Khomeini. The Supreme Leader also has a process and systemic approach to unity and considers it not a temporary tactic to achieve some political g MoreThe unity of Muslims and Approximation of Islamic religions has been one of the concerns of great reformers, including Imam Khomeini. The Supreme Leader also has a process and systemic approach to unity and considers it not a temporary tactic to achieve some political goals but a strategy and an Islamic principle. According to this approach, the grand strategy of achieving the general goals of the Islamic Revolution and along with it, sub-strategies to achieve the intermediate goals can be found in some of his speeches. These sub-strategies and sub-goals, with a kind of convergence, pave the way for achieving those overall goals. The present article tries to examine one of these sub-strategies, namely the strategy of achieving Islamic unity, from his perspective through analytical and descriptive methods. Findings show that in his statements, the three pillars of strategy, namely, vision, review and evaluation of internal and external environment and strategies are mentioned. Manuscript profile