List of Articles
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Open Access Article
1 - Utilization of Ontology Approach in Monotheistic Pedagogy from the Holy Qurans point of View
Seyyedeh Tahereh Aghamiri Mohammad Reza Shahroodi Majid Salehi Mohammad SafehianAccording to instruction s of Holy Quran -as the most verified resources for recognition of glorious God-, monotheism is the principal of humans real life while blasphemy stands on the opposite point of it, is considered as the biggest cruelty and the unforgivable sin. MoreAccording to instruction s of Holy Quran -as the most verified resources for recognition of glorious God-, monotheism is the principal of humans real life while blasphemy stands on the opposite point of it, is considered as the biggest cruelty and the unforgivable sin. Monotheistic ontology -by taking advantages of inspirational instruction- is a useful opponent and a substitution for positivistic, materialistic and nihilistic ontologies. These sorts of ontologies are not capable of introducing human’s pedagogy as they have diminished the fact of minor and major universes into the limitations of natural horizons and materialistic world. If the pedagogy of theist human establishes based on monotheistic ontology, human is considered as a theist living who identifies his external and internal aspects in a complete manner. The main issue with this study is to describe the elements of ontology that are related to human guide and pedagogy in order to reach the perfection and a good life, promised in Holy Quran. Through this paper, critical principals of monotheistic ontology considering “theology and cosmology” field are studied that are accounted as monotheistic pedagogy. The claims of some interpreters and ideologists of religious science and inspired scripts to confirm the properness and adaptation of descriptive and prescriptive ontological propositions with Quran instructions. Based on the results of this study, God -as the source and start point of all goodness- and the universe is the sign of truth and the situation in where the human faces the truth of God. In order to this, intrinsic need of human reveals in several stages of intrinsic, descriptive and performative monotheism. The result of this research is the true perception and understanding of a human about his position in the universe as a creator-dependent creature whose achievement to perfection and God, accelerates and sublimates, with consideration of lordship monotheism. Manuscript profile -
Open Access Article
2 - The Faith in the Separation School (Maktab-e Tafkik) “Emphasizing on Maleki Mianaji's views”
Javad Ansari Fard aflatoon sadeghi shahabboddin vahidi mahdi khadmiThe faith is one of the most valuable religious issues that it has always been considerable to scholars. In the approach of faith, the essence of Faith, its relation to Islam, to reason, and its subjects have always been discussed. The importance of these issues is that MoreThe faith is one of the most valuable religious issues that it has always been considerable to scholars. In the approach of faith, the essence of Faith, its relation to Islam, to reason, and its subjects have always been discussed. The importance of these issues is that they play an important role in the individual and social functioning of every human being. The contemporary approach that focuses on these issues, especially the relation of faith and reason, is the school of separation. In viewpoint of Maleki mianaji “one of the Maktab-e Tafkik followers” Faith is Confession and acknowledgment to existence of God, Divine prophets, the world hereafter, the scriptures and the Hidden and Angels. According to him, the faith has degrees and the Faith to God and the Faith to The world hereafter is the first degrees of Faith. He believes the faith to God is after his cognition. The notable point in the Maleki mianaji’s views is that the faith is the creature of God and the man must earn it. On the other hand, the knowledge that is the basis of faith is realized by God through the prophet and the infallible Imams. The present article describes and analyzes the Maleki mianaji’s statements of faith, especially his interpretive approach, and seeks to highlight the specific points of this approach. Manuscript profile -
Open Access Article
3 - Mystical unity of the existence in the Imamite jurisprudence
Mohammad Rasul Ahangaran ss ddOne of the beliefs formed among a number of muslims is a mystical unity of existence that is the place of the dispute between mystics and some jurists.it is considered as a pure oneness and at the other hand it is regarded as a disbelief. Therefore, it is necessary to c MoreOne of the beliefs formed among a number of muslims is a mystical unity of existence that is the place of the dispute between mystics and some jurists.it is considered as a pure oneness and at the other hand it is regarded as a disbelief. Therefore, it is necessary to clarify the aspects of the issue by study of the jurists” words of the mystics” words. After the survey of the jurists ' statements as well as the discourse on unity of existence, there are two main points of the question: first, excommunication absolutely and the second is conditional. It seems that it is possible to match the first point of view with sofia ignorants wich their words are obviously near to pantheism and solvent thought. انگاری of the . on the other hand , according to the fact that the primary principle is “ who confeses to islam orally is a muslim ” therefore blievers to the unity of existence are muslim and pure and essentially the jurisprudent , until the issue is not clear to him , it will not be permitted . Moreover, the emergence of mystic jurisprudent and the jurisprudent mystics and their viewpoint on the issue of knowledge is very helpful. In this paper, descriptive - analytical method and library data have been used. Manuscript profile -
Open Access Article
4 - A Look at the Relations of the Imamite Shiites in the Seljuk Era
nesa bagheriThe findings of the study indicate that Imamite Shiites, who enjoyed relative comfort and government authority during the reign of The Buyid dynasty, experienced a hard time following the Sunni Seljuks' invasion of Baghdad and the overthrow of The Buyid dynasty. The Sel MoreThe findings of the study indicate that Imamite Shiites, who enjoyed relative comfort and government authority during the reign of The Buyid dynasty, experienced a hard time following the Sunni Seljuks' invasion of Baghdad and the overthrow of The Buyid dynasty. The Seljuks expelled them from office; their religious leader, Sheikh Tusi, was forced to leave Baghdad and was attacked by the Sunnis after the suppression of the Shiite rebellion in the city of Karkh. But the circumstances did. The present study discusses not last the Shiites gradually regained their positions of power. The current paper discusses the interaction between the Shiites and the caliphate, the knowledge of scientific and cultural activities and developments, and how Shiites were involved in important government affairs in the Seljuk era taking into account the presence of Shiite rulers and ministers in Iran. The time span of the current paper dates back to approximately the beginning of the fifth century (485-430 AH), the period of Seljuk rule in Iran. This is a descriptive-analytical study using documentary and library sources to investigate the relationships and interactions of Imamite Shiites in Iran under Seljuk reign Manuscript profile -
Open Access Article
5 - Feasibility of apostate punishment in Iranian criminal law With an emphasis on narrative and doctrinal teachings
ahmad ramezaniBy approving Article 220 of the Islamic Penal Code, the legislator explicitly stated that in his view, there are other hududs than the hududs mentioned in the law, which must be referred to Article 167 of the Constitution in order to determine their punishment, and trie MoreBy approving Article 220 of the Islamic Penal Code, the legislator explicitly stated that in his view, there are other hududs than the hududs mentioned in the law, which must be referred to Article 167 of the Constitution in order to determine their punishment, and tried to convert the principle of the legality of crimes and punishments into the religious principle of crimes and punishments. According to Article 225 of the proposed bill, it can be understood that the purpose of the hududs not mentioned in the law is apostasy. There is some disagreement in hudud or discretionary punishment, and there is evidence on its discretionary punishment that, by reinforcing discretionary punishment theory of apostasy, it cannot be resorted to Article 220 of the Islamic Penal Code upon to punish it. according to Article 18 of the Islamic Penal Code and the three-fold emphasis on the word law in this article, it should be said that in discretionary punishment, the principle is on the legality of offenses and punishments, since apostasy has not been criminalized in Iranian criminal law, there is a serious problem with the possibility of punishing the apostate according to the strengthening of the discretionary punishment theory Manuscript profile -
Open Access Article
6 - Analysis of the quality of human knowledge from the perspective of Mirza Javad Tehrani
Ali Akbar Haeri Movahhed yahya KabirThe school of separation is a contemporary thought school in which soul is considered a material thing just as body is. However, beyond the material world, there is the wisdom created by The Almighty God to mediate His divine grace. And when the lights of wisdom are ca MoreThe school of separation is a contemporary thought school in which soul is considered a material thing just as body is. However, beyond the material world, there is the wisdom created by The Almighty God to mediate His divine grace. And when the lights of wisdom are cast on the soul knowledge is grown. Mirza Javad Tehrani, based on Qur’anic Verses and the Traditions, has offered a tripartite classification of knowledge including the innate knowledge, the knowledge of remembrance (of God) and the gifted knowledge. He sees pure obedience and penitence as the sole means of obtaining knowledge. In his ideology, the true knowledge differs from human knowledge in that it has its roots in the divine source; therefore, the underlying presumptions of human knowledge, such as philosophy and mysticism, constitute the greatest obstacle to attaining true knowledge. Through content analysis, the present library research aims at introducing and Criticizing the intellectual ideology of Mirza Javad Tehrani and answering the question of how he presents and analyzes human knowledge Manuscript profile -
Open Access Article
7 - legal Jurisprudence Analysis hazrat khezrs acts in Interview with hazrat moosa
Ehsan SamaniThe Qur'an, referring to the story of Prophet Moses and Prophet Muhammad (PBUH), refers to acts by Prophet Muhammad that seem to be contrary to the Shari'ah and result in the protest of Moses. Although some commentators have justified their actions by saying that Imam MoreThe Qur'an, referring to the story of Prophet Moses and Prophet Muhammad (PBUH), refers to acts by Prophet Muhammad that seem to be contrary to the Shari'ah and result in the protest of Moses. Although some commentators have justified their actions by saying that Imam Khomeini was not obliged to the law, but his knowledge of the law was due to him, some of his actions appear to have led him to believe. Musa seems to be against the law, though it was corrected by the Prophet's subsequent explanation. Their actions are legitimate regarding the destruction of the ship because of the important and important principle and the permission of Ehsan and the rule of Ehsan, and in the case of the killing of the young man, according to the verses in the relevant verses and some traditions, the victim was a victim. Yes, his murder was allowed. In spite of the disagreement over the authority of the judge's knowledge, everyone agrees on the authority of the Prophet and the Prophet for infallibility. Therefore, because of his prophecy, as a matter of fact, his science was a justification for his prophecy, and he could apply divine wisdom according to his knowledge, and there is no doubt that his science is of divine nature and distinct from the unconventional alien sciences The judge cannot judge on that basis Manuscript profile -
Open Access Article
8 - the moderate insight from the view points of the muslim scholars Farabi and Qazali
Hamidreza Hajibabaeei Mahboubeh YazdanpanahThe present study was conducted with the aim of explaining the moral boundary from the viewpoint of Islamic scholars (Farabi, Ibn Maskawayh, Imam Mohammad Ghazali and Mohammad Naraghi). The research method was library study type. The library research method is used in a MoreThe present study was conducted with the aim of explaining the moral boundary from the viewpoint of Islamic scholars (Farabi, Ibn Maskawayh, Imam Mohammad Ghazali and Mohammad Naraghi). The research method was library study type. The library research method is used in all scientific research, and in some of them the subject of research in terms the method, from the beginning to the end, is based on the findings of the library research. In this group of researcher's researches, one should study literature and subject matter and research subject. In the present research, the researcher, in order to explain the moral boundary according to the method of library study, is one of the most important foundations and components related to the moral boundary that includes goodness, happiness, power, moderation, virtues and vices, from the perspective of great philosophers Islamic (including al-Farabi, al-Ghazali), which is largely a follower of Aristotle and Plato. In connection with the general results of the explanation of the moral boundaries, it can be said that Farabi's, Imam Mohammad Ghazali and Mohammad Naraghi's views are very similar to Aristotle's school and have not had a particular initiative in explaining the moral norms, but Ibn Meshkui's views and ideas, especially in the subject of moderation There have been innovations that followed the pure pursuit of Aristotle and Plato. Finally, the researcher in the form of the present research has discussed the above in the further research, which includes the first to fifth chapters of the study, in detail. Manuscript profile -
Open Access Article
9 - Investigating the sociological effects of Imamieh hermeneutic jurisprudence with Emphasis on Imam Khomeini's Thoughts
Sussan Narimani Morteza Barati Ebrahim BaghshaniInvestigating the impact of society on jurisprudence and the impact of jurisprudence on society is important. Methodology and hermeneutics Exposure to jurisprudence with the text in the book and tradition is one of the most important factors in the differences of opinio MoreInvestigating the impact of society on jurisprudence and the impact of jurisprudence on society is important. Methodology and hermeneutics Exposure to jurisprudence with the text in the book and tradition is one of the most important factors in the differences of opinion and inference and consequently the belief in traditional or social jurisprudence, since different jurisprudential schools with different approaches have emerged. Imam Khomeini, as a jurisprudent, revived the text by emphasizing on the demands of time and place, and interfered with outside factors in understanding the text, and in many cases did not regard the text as meaningful. Since the text is susceptible to different understandings due to its external factors, they believed that the new meaning was born from the inside of the context and out of context based on the influence of time and place. The Imam not only did not accept the text's independence from its source, but also did not consider the text to be independent of the jurisprudence and its external factors. The method of the jurisprudents of Imamiyyah, especially Imam Khomeini, for filling the gap between the world and the outside world, has been the method of ijtihadic operations with a view to changing the issues and the role of time and place; and they specified the duty of Obliged in sentences that cannot be understood by the aid of principles. Imam Khomeini's hermeneutic views as a mujtahid and jurist who created enormous intellectual revolutions in jurisprudence with a different methodology make the role of modeling the methodology of the jurisprudence of the Imamiyyah more apparent to the entire world's knowledge. The Imam founded the dynamic jurisprudence school, relying on Jawaheri jurisprudence and it forms the basis of religious rule that is unique in the world. This descriptive-analytical study was carried out along with documentary and library data collection. In order to express the hermeneutical methodology of Imamiyyah jurisprudence, the extent and criterion of the attention of jurists, especially Imam Khomeini, to the social issues and the interplay of the jurisprudence and society are examined. Manuscript profile