List of Articles
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Open Access Article
1 - Methodology of How Wahhabis Raise Doubts and Its Systematic Criticism
Abdolhadi Ahmadi دکتر محمدتقی شاکرAnalyzing Wahhabis' doubts and classifying them can result in extracting their different kinds and awareness of the methods of raising doubts by them. In addition to presenting these methods, the present article tries to deal with the strategy of systematic criticism of MoreAnalyzing Wahhabis' doubts and classifying them can result in extracting their different kinds and awareness of the methods of raising doubts by them. In addition to presenting these methods, the present article tries to deal with the strategy of systematic criticism of each of these kinds of raising doubts. Analysis of these doubts and classifying them reveals that Wahhabis use four methods in raising doubts including: reviving past outdated doubts, raising doubts based on wrong beliefs, making use of sophistry, and making use of non-scientific methods like accusation along with propagation. Manuscript profile -
Open Access Article
2 - The verbal miracle of the Quran and the existence of the alien words in it
Mohammad Amiri fatemeh mazbanpoor fatemeh mazbanpoorThe discussion of the alien words in the Qur'an and its relation to the Quran's verbal miracle is one of the key issues. In this context, four perspectives can be expressed in terms of: 1. The viewpoints of opponents (deniers). 2- Dictionary view. 3- Viewers of the MoreThe discussion of the alien words in the Qur'an and its relation to the Quran's verbal miracle is one of the key issues. In this context, four perspectives can be expressed in terms of: 1. The viewpoints of opponents (deniers). 2- Dictionary view. 3- Viewers of the contributors. 4. A moderate view. The moderate view that Abu Obaid Qassim bin Salam poses to actually modify the view of his professor Abu Obeidha, therefore, he says: "It seems to me right to take the sum of the two promises, that is, these alien words But the Arabs have defined them, they have emptied out of alien words, then the Qur'an has been revealed, so whoever says that these Arabic words are correct, and whoever says that they are alien are also correct. From the perspective of the viewers, the viewer's (3rd) views are stronger than all the chosen point of view. Manuscript profile -
Open Access Article
3 - Psychological warfare from the perspective of Islamic teachings, with emphasis on the Qur'an and the views of the jurisprudents of Sunni religions
seyed hasan chavoshi seyed mohamad mehdi ahmadiPsychological warfare has become the most important tool in providing the material for stateless systems, given the dramatic progress that has been made in various areas of life, especially in the field of information technology and social affairs. Psychological warfare MorePsychological warfare has become the most important tool in providing the material for stateless systems, given the dramatic progress that has been made in various areas of life, especially in the field of information technology and social affairs. Psychological warfare, although viewed from a historical perspective, dates back to the history of human wars, and, in the light of its dimensions, the realm of presence and influence, and the complexity, has made a great difference to the past. In the context of complicated situations in the field of human communication, psychological warfare is of great importance and is carried out in different ways. Given the importance of this issue in the present situation and the use of the enemies of Islam in this way to undermine the stability and stability of Islamic society, the present paper, in view of this concern, seeks to use some of the texts of jurisprudence and the instances of psychological warfare from the point of view Public jurisprudence, and its significance has been examined from this perspective. The findings of this research show that psychological warfare as a systemic effort to strengthen the morale of the forces of Islam and through the weakening and degradation of the spirit of the enemy of Islam, especially in the field of war, has been addressed by the jurists and Rooted in religious beliefs. Manuscript profile -
Open Access Article
4 - Determining the role of organizational spirituality based on the Islamic values in enhancing organizational citizenship behavior in medical devises industry using DEMATEL
Ehsan Sadeh Zeinolabedin Amini Sabegh Alireza NobariOne of the consequences for organizational spirituality based on the Islamic values is organizational citizenship behavior which is doing those actions that are more than routine tasks but are useful for others and the organization without any expectation. The aim of th MoreOne of the consequences for organizational spirituality based on the Islamic values is organizational citizenship behavior which is doing those actions that are more than routine tasks but are useful for others and the organization without any expectation. The aim of this study is to explore the interrelationships among organizational spirituality criteria based on Islamic values and organizational citizenship behavior in medical devises industry using DEMATEL technique. For this purpose, in the first step, 11 criteria were identified including 4 criteria for organizational spirituality and 7 criteria for organizational citizenship behavior. DEMATEL technique was applied based on the opinions of the 22 experts. Results advocated the important role of Religiosity and individual spirituality in improving organizational citizenship behaviors. Further the results confirmed the significance of positive thinking, alignment with values, trusteeship, work with meaning and sense of solidarity in the organization. Manuscript profile -
Open Access Article
5 - Guardianship and its relation to prophecy and mission in mysticism
Mohammad Ebrahim ZarrabihaThe truth of the governorship is that it is a divine word. Its principle is constant in the heavens. "Governorship" has its own levels and steps, its laws and its provisions are numerous based on its dimensions. Guardianship is one of the most important issues of mystic MoreThe truth of the governorship is that it is a divine word. Its principle is constant in the heavens. "Governorship" has its own levels and steps, its laws and its provisions are numerous based on its dimensions. Guardianship is one of the most important issues of mysticism which realizes in perfect human. This world is the same as the appearance of God, and the Lord is present in his own manifestation. Therefore, human as a part of this world is the manifestation of God. Here, the concept of guardianship is meaningful. The perfect guardian is who has all the attributes of God, and this person is no other than the true prophet. The system of the world and the afterworld depends on the existence of the Muhammadiyah truth. Such a truth is the lord of all manifestations due to the credit of Guardianship principle. The truth of Muhammadiyah is the main pole of the universe, which all Prophets and Divine Guardians are the ranks of this great name. His prophecy includes all kinds of absence and intuition, and when it is realized in a person, it is divided into a special and popular guardianship. The special guardianship is the source of prophecy, and as one of the divine names is eternal, but prophecy ends over time. Perfect Guardian rule the world based on divine attributes. Therefore, the Guardianship position is the Great Divine Book and the version of great world. This study seeks to examine the connection between these three concepts of the guardianship, prophecy and prophetic mission and analyses the principle of prophecy and prophetic mission, which is the same guardianship position. Manuscript profile -
Open Access Article
6 - The conceptual model of realism Emphasizing the political thought and behavior of Imam Ali
Abbasali Rahbar Mahmoud ShariatiThe relationship between religion and politics in the thought of Imam Ali has been an ontological and consistency column of the relationship between society and government. However, this framework, in symmetry to the pattern of realism in the intellectual system of Imam MoreThe relationship between religion and politics in the thought of Imam Ali has been an ontological and consistency column of the relationship between society and government. However, this framework, in symmetry to the pattern of realism in the intellectual system of Imam, is, as a concept, effective in creating legitimacy, participation, and advancement in the political system that can be planed, understood and labeled. In the framework, the process of conceptualizing realism by relying on rationality in two levels of thought, with emphasis on concepts such as human dignity, the right to choose people, the implementation of justice and the necessity of the state; and at the level of behavior with an emphasis on the political action of the Imam in determining the caliph, Adoption of arbitration and coexistence with religions will be formulated. This paper tries to achieve two important goals by applying Skinner's interpretation theory: On the other hand, the concept of realism can be understood in the thoughts and behavior of Imam Ali and, on the other hand, the effectiveness of realism in the balance of the part and the coherence of social forces are measured. Obviously, achieving these goals involves the implementation of a range of concepts and subjects. As a result, it is important to understand the framework of the discussion of the plan. 1) Attachment of Realism to Rationality 2) Relevance of Realism with Ideal 3) Conceptualization of Realism 4) Positioning of the environmental conditions and social contexts of the target. Manuscript profile -
Open Access Article
7 - Analysis dissident's atheism from the viewpoint of the narratives and Imams' jurists
ehsan avazpoor Ali Pourjavhari Mohammad Ali HeidariThe issue of the disbelief (Kufr) of the Shia's opposition (Mukhaalif) has been raised in many Shiite traditions, based on which, some Imami scholars considered the mukhaalif to be disbeliever (kaafir) and out of the realm of Islam. In terms of the meaning of mukhaalif, MoreThe issue of the disbelief (Kufr) of the Shia's opposition (Mukhaalif) has been raised in many Shiite traditions, based on which, some Imami scholars considered the mukhaalif to be disbeliever (kaafir) and out of the realm of Islam. In terms of the meaning of mukhaalif, Shiite narrations and the writings of Shi'ite scholars convey that mukhaalif includes all Muslims other than twelver Shiites. Though opposing (mukhaalafah) can be in various fields, such as believing in anthropomorphism (tajsim), materialization of Allah (tashbih), predestination (jabr) or delegation (tafwid), however, the most striking instance of opposing is the rejection of the Imamate and leadership of the twelve Imams. On the other hand, many traditions explicitly affirm that anyone who accepts the belief of the unity of God (tawhid) and the prophethood of Prophet Muhammad (s), is considered as a Muslim and all of the rulings of a Muslim are applicable to him/ her. The analysis of these two groups of traditions and referring to the other relevant traditions and the writings of Shiite scholars indicate that neither of Islam and kufr can be proved for the mukhaalif in an absolute manner, nevertheless, a separation between the various meanings of kufr and the different types of mukhaalif is necessary. What can be certainly proved is that kufr, in the sense of being out of the realm of Islam, is only applicable to the prejudiced mukhaalif, and the other two types of mukhaalif, being ignorant and denier, are considered Muslims. However, the inclusiveness of some traditions to all types of mukhaalif, and categorizing them as disbelievers is justified by the different levels and degrees of belief and disbelief. Manuscript profile -
Open Access Article
8 - Challenges of the Qur'anic Intellectual Principles in the Critique Shiites
Mahdi Fathi Ahmad moradkhani Hosin AlavimehrHadith is the second source of inference of Islamic laws for Shias and Sunnis after Quran and many jurisprudential laws of Islam are explicated by the Prophet (pbuh). Muslims, at the early years of Islam and after, following the command of God who says: (( وَ مَا ءَاتَئ MoreHadith is the second source of inference of Islamic laws for Shias and Sunnis after Quran and many jurisprudential laws of Islam are explicated by the Prophet (pbuh). Muslims, at the early years of Islam and after, following the command of God who says: (( وَ مَا ءَاتَئكُمُ الرَّسُولُ فَخُذُوهُ وَ مَا نهَئكُمْ عَنْهُ فَانتَهُوا (al-Hashr/7) “whatever the messenger gives you, accept it; and whatever he forbids you, abstain” obeyed his commands and were faithful to his words. Since, the great lord explicates that obedience from the prophet is obedience from me (مَّن يُطِعِ الرَّسُولَ فَقَدْ أَطَاعَ اللَّهَ) (an-Nesa/80) “whomever obeys the Prophet, therefore obeyed me”, the tradition of prophet (pbuh) has been a light for the Muslims. However, the thought that has been long established against the truth of hadith and tradition of prophet (pbuh) is known as Quranism, who believe that in Quran; no clear reference or emphasis is made upon obedience from traditions, also there are controversies among them that we cannot rely on them to build our social and religious life, as well as the jurisprudential laws. This group consider Quran as the only source of Islamic laws. In this study, it is tried to investigate their historical and geographical roots, express their intellectual principles, and criticize them with respect to Shia and Sunni point of views. Manuscript profile -
Open Access Article
9 - Nasser Khosrow's Identification and Educational Voters' Voting and Its Conjugation with Hajviri Opinions
Habibollah GorgichNasser Khosrow and Ali Jabbani are a hajjiri of the social-religious elites of Iran, both of which have influenced society in their time and after the ages. Nasir Khosrow gave his poems freedom and truth, and hijaury also commemorates the ethics of good deities and ethi MoreNasser Khosrow and Ali Jabbani are a hajjiri of the social-religious elites of Iran, both of which have influenced society in their time and after the ages. Nasir Khosrow gave his poems freedom and truth, and hijaury also commemorates the ethics of good deities and ethics, as well as eternal ethics. Both poets and writers seek to educate people, each of which has its own way, and each vote has unique value. In this article, we tried to study the educational ideas of these two social-religious elites, and the present study utilizes a qualitative method based on information gathering from library resources with the aim of answering the main question The research has shown that the features and characteristics of the elite in the process of modeling of the elite are indicative of the elitism of ethics in Islamic-Iranian texts (in the works of Naser Khosrow and Ali Jabbani Hojaviri). Manuscript profile -
Open Access Article
10 - Value Orientated and Resistance Culture in the Modernist Poetry of the Post-Sacred Defense Era from 1991 to 2011
علی ترحمی Ali Eshghi Abolghasem AmirAhmadiAlthough the roots of Resistance literature in Iran return to pre-Islamic era, the contemporary works are not comparable with the previous era in terms of the plurality, quality and the audience attention. The sacred defense poetry is one of the value orientated and res MoreAlthough the roots of Resistance literature in Iran return to pre-Islamic era, the contemporary works are not comparable with the previous era in terms of the plurality, quality and the audience attention. The sacred defense poetry is one of the value orientated and resistance works produced in this period and afterwards. Therefore, the current paper aims at analyzing the value orientated and resistance culture in the modernist poetry of the post-sacred defense era from 1991 to 2011. Following the conceptual explanation of the research subject, the paper addresses the value orientated and resistance culture in the modernist poetry of the post-sacred defense era. This is a descriptive-analytical paper, given the thematic documents. Data was collected using library sources. The findings indicate that, firstly, the post-war conditions seem to have led the poets to combine templates and poetic themes to promote the value orientation and resistance culture. Secondly, post-war literature should be taken into account as the period of rehabilitation and flourishing of the resistance literature, which manifests itself in the documents of the sacred defense, and can be regarded as the source of inspiration and the motive of resistance and the prevalence of value orientation cultural. Manuscript profile -
Open Access Article
11 - Comparative study of the goals of punishment in the beliefs and beliefs of customary law and Islamic teachings
Amir Vatani Amir hasan niaz poor Farzad AskariIn general, the purpose of punishment is to punish the criminal law of intimidating, punishing, reforming, disabling, restorative justice, and satisfying the offender. In this study, based on Qur'anic verses, narrations and hadiths, we have proved that the purpose of Is MoreIn general, the purpose of punishment is to punish the criminal law of intimidating, punishing, reforming, disabling, restorative justice, and satisfying the offender. In this study, based on Qur'anic verses, narrations and hadiths, we have proved that the purpose of Islam is from punishment The perpetrators are nothing more than the above objectives, with the difference that the goals of Islam are more general and more extensive than the legitimate aims of the law. Islam, in addition to worldly goals that are in accordance with the goals of modern legal or criminal law, There are other goals as the afterlife goals, which is the welfare of mankind in the hereafter. Therefore, considering that God considers in his own words the expediency of society and the people, in his decrees the interest of the worldly and the future of the people has been considered. So if there was a profit in punishment, but at a certain time and place it would be a loss for profit and its implementation would not be expedient. It can no longer be the purpose of the Lord, while it is true that the punishment has lost the goals of the Lord. However, the worldly goals of punishing criminals from the point of view of Sharia and Islam are in most cases with customary and criminal law It is in harmony with the worldly happiness of mankind, except for the bliss of the afterlife, So, as long as it is punishable by the fact that it is profitable, and if, once it benefits to a corruptor or causes the worship of Islam and does not result in the above objectives, it can no longer be considered by God, otherwise The face is not compatible with God's righteousness. Manuscript profile -
Open Access Article
12 - Belief and Legal Context of Protecting the Citizenship Rights of the Bank to the Iranian Administrative System
Moein Sabahi Garaghani Abolfazl Ranjbarie Gholam Hossein MassoudThe administrative system faces many problems and, in practice, is in turmoil. One of the main reasons for corruption in the country is the presence of anomics (maladaptation) in different administrative departments. Administrative system abnormalities provide opportuni MoreThe administrative system faces many problems and, in practice, is in turmoil. One of the main reasons for corruption in the country is the presence of anomics (maladaptation) in different administrative departments. Administrative system abnormalities provide opportunities for committing crimes or corruption in the offices. One of the most effective methods of administrative health is the implementation of the Citizenship Rights Charter It prevents the creation of corruption opportunities for individuals, especially in the departments, and will also help to respect the rights of the nation, most notably administrative and economic rights. The main question of the present research is that the areas of belief and law, the implementation of citizenship rights are derived from the basic components and values of the administrative system? By deliberating in the books, articles and legal documents related to this study, it was found that the most important of these citizenship rights are: the right to equality in the protection of the law and the enjoyment of opportunities and facilities, the right to freedom and respect for the citizen, the right to proportionate, wise, The precise and diligent conduct of the state, the right to uninterrupted and timely public services, the right to transparent government and the freedom of information, the right to guarantee and respect for rights and legitimate expectations, the right to a responsible government, the right to a healthy state and the prohibition of abuse of power, The right to an intelligent government conforming to technology and knowledge of the day, the right to participate, the right to an efficient and effective government and the right to responsibility And fulfill the legal obligations of the state. Manuscript profile