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Open Access Article
1 - Expansion of novel spirituality in the ray of faith to divine promise
Mohammad Ali Akhavian Najmeh Molavi Vardanjani MohammadReza KarimiVala Azizollah Molavi VardanjaniSpirituality is order that human to desire always and Moo toughen up that human frustration of new word. Up to spirituality orientation, current of spirituality have emerged on ways thought and theoretical backgrounds that have claimed to answer to this need and psych MoreSpirituality is order that human to desire always and Moo toughen up that human frustration of new word. Up to spirituality orientation, current of spirituality have emerged on ways thought and theoretical backgrounds that have claimed to answer to this need and psychological crisis resolution, unaware that spirituality and mental relaxation is of main theism accessories. That have root in divine promise. This writing on emergence of this spirituality is to expansion on verbal defects that prove novel spirituality does not have intellectual foundation of belief system that is faith to divine promise, and does not cause assurance and encouragement in heart of own followers that increase anxiety always. So, currents of novel spiritually don't can nice answer to human spiritual intelligence, aspect of study innovation, is increase of critical approach to novel spiritually theological implications. Based on this study, root of novel spirituality verbal need should searched in thought component for example one-sided look to human, lose internal cohesion, distortion, vationalism, crisis of missionaries and capitalism and materialism. Manuscript profile -
Open Access Article
2 - The study of Attar's deterministic thought based on Unity of acts (tawhid al-af'al (and Nearness to God via supererogatory worships (Qurb al-Nawafil)
Abolfazl Afshari Pour reza Haidari Nori reza fahimiThe subject of determinism and free will, among the various philosophical, theological and mystical issues, is one of the topics that has always been considered by various religions and sects. In this regard, philosophers and non-philosophers also agree on this question MoreThe subject of determinism and free will, among the various philosophical, theological and mystical issues, is one of the topics that has always been considered by various religions and sects. In this regard, philosophers and non-philosophers also agree on this question of whether the actions and behaviors that occur to man or what happens to him are all in the hands of man himself or under the influence of other factors and forces. The belief that man is a free or compelled has always influenced man's social vision. Its importance is such that great men, artists and virtuous people like Attar with all their scientific insight and taste and intuitive understanding seek to answer this question to get an appropriate answer on the issue of human determinism and free will. Attar is a Ash'ari in theology and is also a Sufi. But unlike the Ash'arites and the Sufis, who are absolute determinists, he has expressed different views on determinism and free will. Attar does not accept verbal, reprehensible and disgusting determinism and in many cases he means determinism, as a mystical point of view and describing the attribute of the tyranny of God, and explaining the satisfaction of the servant against the truth and Unity of acts. Hence, Attar's view of Unity of acts, which is one of the monotheistic levels, has caused his thought to be similar to the theological beliefs of the Ash'arites. The results of this research, which has been obtained by library method, descriptive-analytical method and document research, show that Attar in the universe, according to the principle of Unity of acts, sees God as the only agent in the universe and The issue of determinism from a mystical point of view by depriving man of any power and will is explicitly raised and in many of his poems. Manuscript profile -
Open Access Article
3 - Superstition and heresy in the sect of "scholars" from the people of truth
مهدی ایمانی مقدمThe sect of sectarians is a sect of the Ahl al-Haqq (Yarsan) and one of the exaggerators attributed to Shiism, which, despite their claims, has deviated from the Shiite principles and religious precepts, as well as from the doctrinal and ritual necessities of Islam. Alt MoreThe sect of sectarians is a sect of the Ahl al-Haqq (Yarsan) and one of the exaggerators attributed to Shiism, which, despite their claims, has deviated from the Shiite principles and religious precepts, as well as from the doctrinal and ritual necessities of Islam. Although there has been a tendency towards Sufism since the second century AH, the founder of the Ahl al-Haqq sect is Sultan Ishaq Barzanjeh, who introduced this religion as the essence of all religions and finally divided the sect into seven families of truth, followed by four families including The family of Shah Hayasi was added to them, who in the contemporary period of his pole was Noor Ali Elahi (1357-1276 AD) who, with changes in both the rituals and the method and beliefs of the Ahl al-Haqq, founded the "Maktabiyun" sect and in order to expose the beliefs " Do not say "Sir" and heresy in the innovations of Ahl al-Haqq was also objected to by some of the great Ahl al-Haqq. The many instructive conflicts of the school with the arguments and intellectual and narrative sources have made many of the teachings of this sect an example of superstition, heresy and even apostasy, including explicit claims to the religion of the new religion and its supremacy over the prophets and imams, belief in distortion. In the Qur'an, believing in Donadun (a kind of reincarnation) and referring the soul to the body of history, implicitly denying the infallibility of the prophets and substituting the poles for the Imams and the solution of God in them and in themselves and claiming the knowledge of the unseen and miracles and stating the legitimacy of all religions Existing and consequently debauchery in rituals and religious necessities; therefore, he can not be considered in the Muslim Jirga. The present research has been compiled in the works of Noor Ali Elahi and its intellectual and narrative critique and library method. Manuscript profile -
Open Access Article
4 - Explaining the Islamic-Theological Thought of Abu Jahl Ismail Ibn Ali Nobakhti and His Role in Consolidating the Theological Foundations of the Imams in the Age of Absence
Javad Haghiri MadadiAbu Sahl Ismail Ibn Ali Nobakhti is one of the famous Shiites and is known as the Sheikh of the Imamiyya theologians in the Age of Absence. They have been. Considering the formation of conflict in the two fields of thought and theology before Abu Sahl and the reproducti MoreAbu Sahl Ismail Ibn Ali Nobakhti is one of the famous Shiites and is known as the Sheikh of the Imamiyya theologians in the Age of Absence. They have been. Considering the formation of conflict in the two fields of thought and theology before Abu Sahl and the reproduction of these ideas in the scholars and theologians of later ages, the study of this period is of utmost importance. Many Shiite principles and beliefs about the Imamate and the Age of Absence are formed in this period. However, the services of Abu Sahl al-Nubakhti can be explained in two levels: political services and scientific services to the Shiite community. This article is reconstructed by the method of logic and with reference to first-hand sources, examines the views and political-theological ideas of Abu Sahl during the period of his minor absence. Manuscript profile -
Open Access Article
5 - Investigating the Impact of Religion on Income Inequality
Mostafa Heidari HaratemehThe present study aims to investigate the effect of the role of religion on income inequality. For this purpose, a simple economic-political model was considered and following the study of Azzi and Ehernberg (1975), the basic structure of Meltzer-Richard was completed b MoreThe present study aims to investigate the effect of the role of religion on income inequality. For this purpose, a simple economic-political model was considered and following the study of Azzi and Ehernberg (1975), the basic structure of Meltzer-Richard was completed by modeling religion as the intensity of satisfaction from charitable donations for public goods. It was developed in which the more religious people are, the greater the satisfaction they receive from voluntary donation. Thus, the political process has led to a reduction in the size of government in more religious countries, meaning lower levels of spending on public goods and redistribution, and tax-based redistributions have shaped income distribution, which means more income inequality in more religious countries. The " belief in an after- life " index was considered a measure of religiosity and the Gini coefficient was considered a measure of income inequality. Finally,the GMM, FMIL and (2ls) IV econometric models have been used to estimate the patterns over a period of 15 years (2005 - 2019). The results showed: a ) There is a positive correlation between religiosity, being and income inequality. b ) The coefficient of variable belief in an after- life in all regression models with the presence and absence of control variable is positive and significant. This means that countries with higher levels of belief in the afterlife have more inequality. c ) The coefficient of variable GDP per capita is negative and significant in all patterns and shows that countries with higher per capita incomes tend to distribute income more evenly. Perhaps the inherent priority of religion, smaller government, and lower welfare spending in more religious countries is only a reflection of the broader perspective of research. Manuscript profile -
Open Access Article
6 - The Study of the possibility of Divine Intuitive Cognition and its Role in the Development of Humanities. According to Islamic Traditions
Abbas KhademiyanElites have always been concerned with the development of their knowledge. Among the others, divine intuitive cognition directly associated with divine faith and virtu plays an important role. The study of the possibility of divine intuitive cognition and its role in t MoreElites have always been concerned with the development of their knowledge. Among the others, divine intuitive cognition directly associated with divine faith and virtu plays an important role. The study of the possibility of divine intuitive cognition and its role in the development of humanities. Method: This article will try to explain the concept, roles and capabilities of divine intuitive cognition in the development of humanities To do so, it will make use of Islamic sources with a deseriptive analytical approach in the light of inferential attitude. Man has recently ignored the role of divine intuitive cognition in the improvement of humanities, which has resulted in not meeting the challenges such as limitation of cognition ways and not being satisfied with materialistic needs. However, the principles of epistemology Ontology and anthropology based on divine intuitive cognition can improve humanitia Conclusion: Divine intuitive cognition, which shows the real human nature better can help us to know man better 3 which is the aim of humanities. Manuscript profile -
Open Access Article
7 - Analyzing the position of reason and cause in the issue of infallibility
Fateme Fazelzade علیرضا پارسا Reza Rasooli SharabianiReason and cause, the two categories that are very close together. Each of them implies relationship and concomitance between two objects or two things together. Sometimes it is difficult to separate the two phases. Sometimes, Judgment of One of them will spread to anot MoreReason and cause, the two categories that are very close together. Each of them implies relationship and concomitance between two objects or two things together. Sometimes it is difficult to separate the two phases. Sometimes, Judgment of One of them will spread to another. And perhaps combining these concepts; in other words, Fallacies sputum of cause and reason (Fallacies sputum of phases fixity and affirmation) leads to errors. Attention to this distinction leads to solving many of the problems of the human sciences (theology, social sciences, philosophy, etc.) This article, by determination the position of the cause and reasons in question of the infallibility, and attention to this important distinction and its relation to the distinction between fixity and affirmation, tries to show that Prophecy and pontificate are not cause of the infallibility of Divine elect, but their absolute infallibility is one of the causes possess of the great authorities. Manuscript profile -
Open Access Article
8 - The Study of the possibility of Divine Intuitive Cognition and its Role in the Development of Humanities. According to Islamic Traditions
Mohammad Hasan Ghadrdan MalekiElites have always been concerned with the development of their knowledge. Among the others, divine intuitive cognition directly associated with divine faith and virtu plays an important role. The study of the possibility of divine intuitive cognition and its role in t MoreElites have always been concerned with the development of their knowledge. Among the others, divine intuitive cognition directly associated with divine faith and virtu plays an important role. The study of the possibility of divine intuitive cognition and its role in the development of humanities. Method: This article will try to explain the concept, roles and capabilities of divine intuitive cognition in the development of humanities To do so, it will make use of Islamic sources with a deseriptive analytical approach in the light of inferential attitude. Man has recently ignored the role of divine intuitive cognition in the improvement of humanities, which has resulted in not meeting the challenges such as limitation of cognition ways and not being satisfied with materialistic needs. However, the principles of epistemology Ontology and anthropology based on divine intuitive cognition can improve humanitia Conclusion: Divine intuitive cognition, which shows the real human nature better can help us to know man better 3 which is the aim of humanities. Manuscript profile -
Open Access Article
9 - Reflections of Jewish interactions with early Christians in the Holy Quran based on historical sources
Fatemeh Mohammadi جواد سخا Boshra Delrish نصراله پورمحمدی املشیThis article examines and presents a model of those verses of the Holy Quran that refer to Judaism and Christianity. Quranic verses are not examined in this article from a verbal and interpretive perspective, but it is merely the purpose of historical-social evaluation MoreThis article examines and presents a model of those verses of the Holy Quran that refer to Judaism and Christianity. Quranic verses are not examined in this article from a verbal and interpretive perspective, but it is merely the purpose of historical-social evaluation of Quranic verses, which seems to be a reflection of the relationship between early Muslims with Christians. Based on the frequency, whatever Quranic verses related to Christianity and Judaism were extracted from the Qur'an and examined to determine by comparing them, that these verses were more related to Christianity or Judaism? In order to investigate this goal, the methods of library-descriptive and descriptive-analytical research methods were used. The findings of this article show that the Qur'an confirms the principle of Jewish theology in various verses, and it seems that the influential personalities of the Jewish people are greater than in the Qur'an. But the Quran has many criticisms of the Jewish people, their past beliefs and practices, and the Prophet (PBUH) and Muslims' treatment of the Jews of the Arabian Island. It is likely that the contemporary Jews, who lived in Medina at the time of the Prophet, as well as their treatment of the Prophet (PBUH), were instrumental in depicting Judaism in the verses of the Quran. Many verses have been revealed in the Holy Quran, and on the other hand, the tone of the Quran towards Christianity is a very calm tone and refers to issues that have always been of interest to Christianity. Manuscript profile -
Open Access Article
10 - Allameh Helli's theological approach (Background, innovation and its transformation in Imami theology)
Mohammad Hasan NadeThe history of Imami theology in its path of growth and excellence has so far left behind schools that each have played a transformative role in the growth of Imami theological thought. In the first two schools (Medina and Kufa), all Shiite beliefs and beliefs were deve MoreThe history of Imami theology in its path of growth and excellence has so far left behind schools that each have played a transformative role in the growth of Imami theological thought. In the first two schools (Medina and Kufa), all Shiite beliefs and beliefs were developed, explained and established. Then, the previous heritage was codified and transferred in Qom and Baghdad schools with two theological approaches. With the decline of Qom and Baghdad, one of the great Shiite schools that emerged from the Imamiyya schools in terms of comprehensiveness, diversity and innovation was the Hillah School. A school that, in addition to creating changes in other Islamic sciences, also became the origin of many changes in Shiite theological thought with different approaches. Among them it was the only philosophical-theological approach that was given more attention by the scholar Tusi. Other approaches were less visible in the radius of the dominant philosophical approach, or some were ignored. Therefore, this article intends to review the theological developments of Hillah school from the background, innovation and the process of formation of one of the theological approaches created by Allameh Helli and to look at Hillah as it should not be considered, and its role in Show the evolution of Imami theology more than before. Manuscript profile -
Open Access Article
11 - The Manifestation and Concealment of Being in Sadra and Heidegger
fariba hadavi عزیزالله افشار کرمانیSadra and Heidegger both surpass the principality of quiddity and lead to the principality of Being, and both believe that entities and their relations can be understood and interpreted in the light of the unity of Being. Moreover, both recognize entities as manifestati MoreSadra and Heidegger both surpass the principality of quiddity and lead to the principality of Being, and both believe that entities and their relations can be understood and interpreted in the light of the unity of Being. Moreover, both recognize entities as manifestations of being and interpret the plurality based on unity. Sadra and Heidegger don’t consider Being as an entity itself, but the foundation of entities that can never be disclosed completely. Although entities manifest Being, they conceal it themselves. Thus, each entity manifests the absolute Being and at the same time conceals it. Sadra implies that God is in an absolute absence, but Heidegger merely refers to Being in general which is current in entities, and never indicates explicitly God as the creator of entities. Sadra's theory of gradation of Being is the best explanation of . manifestation and concealment of Being, but Heidegger has no words in this manner .Sadra implies that God is in an absolute absence, but Heidegger merely refers to Being in general which is current in entities, and never indicates explicitly God as the creator of entities. Sadra's theory of gradation of Being is the best explanation of manifestation and concealment of Being, but Heidegger has no words in this manne. Manuscript profile -
Open Access Article
12 - Exploring the interaction between man and the environment in Islam with emphasis on the teachings of the Ahsan system
morteza bayatThe interaction between humans and the environment is one of the topics that is emphasized by governments and people today. Examining this interaction by religions, especially Islam, is one of the issues that can be very important for the followers of this heavenly reli MoreThe interaction between humans and the environment is one of the topics that is emphasized by governments and people today. Examining this interaction by religions, especially Islam, is one of the issues that can be very important for the followers of this heavenly religion. The important point of Islam's approach is that this religion considers nature to have a perfect system as the noblest and best possible system that is under the rule of God and there is no defect or evil in it. The researchers in this article intend to find an answer to the question of what kind of interaction exists between humans and the environment from the Islamic point of view and should be done using the library method. The answer that has been given to this question is that according to the doctrine of Nizam Ahsan, which Islam emphasizes a lot, man does not have the right to destroy the natural course of the environment, and if he tries to change the environment at will, it will cause evil effects in It will be the whole system. Because in Ahsan's system, man is a part of the system and a part of its parts, and you have no right to consider what is good for him as good and what is not good for him as evil.. Manuscript profile
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