This article examines and presents a model of those verses of the Holy Quran that refer to Judaism and Christianity.
Quranic verses are not examined in this article from a verbal and interpretive perspective, but it is merely the purpose of historical-social evaluation
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This article examines and presents a model of those verses of the Holy Quran that refer to Judaism and Christianity.
Quranic verses are not examined in this article from a verbal and interpretive perspective, but it is merely the purpose of historical-social evaluation of Quranic verses, which seems to be a reflection of the relationship between early Muslims with Christians.
Based on the frequency, whatever Quranic verses related to Christianity and Judaism were extracted from the Qur'an and examined to determine by comparing them, that these verses were more related to Christianity or Judaism? In order to investigate this goal, the methods of library-descriptive and descriptive-analytical research methods were used.
The findings of this article show that the Qur'an confirms the principle of Jewish theology in various verses, and it seems that the influential personalities of the Jewish people are greater than in the Qur'an.
But the Quran has many criticisms of the Jewish people, their past beliefs and practices, and the Prophet (PBUH) and Muslims' treatment of the Jews of the Arabian Island.
It is likely that the contemporary Jews, who lived in Medina at the time of the Prophet, as well as their treatment of the Prophet (PBUH), were instrumental in depicting Judaism in the verses of the Quran.
Many verses have been revealed in the Holy Quran, and on the other hand, the tone of the Quran towards Christianity is a very calm tone and refers to issues that have always been of interest to Christianity.
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