Theological – Doctrinal Research (Islamic Azad University-Saveh Branch): 54 (2)

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1 - A comparative study of miracles from the point of view of Mulla Sadra and Lahiji
Abbas Asad Abadi

The discussion of the miracles of the prophets is one of the important theological topics that has been receiving the attention of Imamiyya theologians for a long time. There are different views on this matter. This article seeks to explain the miracles of the Prophet More

The discussion of the miracles of the prophets is one of the important theological topics that has been receiving the attention of Imamiyya theologians for a long time. There are different views on this matter. This article seeks to explain the miracles of the Prophets from the perspective of Abdul Razzaq Lahiji and Mulla Sadra. express them in this regard. Qur'an's proofs are based on verses such as: 248 Surah Baqarah, 10 Surah Abrahimi, verse 37 of Enam. It has been cited, the difference between Sahar and Miracles and the objectives of the prophets' miracles have been examined from the point of view of Allameh Lahiji and Mulla Sadra, and the reasons for each It has been presented in this regard and some verses of the Quran have been cited to explain this issue. Manuscript profile

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2 - Content analysis of the component of empathy in achieving peace in the Quran and Meulana's mysticism and Rosenberg's non-violent communication approach
MARYAM BABAEI Reza Heidari noori mohammadtaghi Ghandi

In Islam,Emphaty and compassion as one of the most important educational and social goals is one of the most valuable achievements of Islam in society, and it is considered as the axis of unity, the result of which is peace. During the past and present ages, great th More

In Islam,Emphaty and compassion as one of the most important educational and social goals is one of the most valuable achievements of Islam in society, and it is considered as the axis of unity, the result of which is peace. During the past and present ages, great thinkers have also addressed the issue of empathy as a way to achieve peace, such as Maulana in the seventh century and contemporary thinkers; Dr. Marshall Rosenberg. Based on this, the basic issue of the current research is the question of empathy and this research is about it, with a theoretical study in the way of library research on the Qur'an, the Masnavi of Maulana , and also empathy in the West by examining the psychologist Marshall's point of view. Rosenberg examines the concept of empathy And by emphasizing the analytical-descriptive method, answer the question of how the mentioned views look at empathy and to what extent they are aligned, influenced or different from each other. The findings of the present research show that special attention has been paid to the subject of empathy in the Quran And Maulana, influenced by the Holy Qur'an, has paid attention to this issue in his Masnavi, and Rosenberg, as a psychologist who was also a scholar of Maulana, considered empathy so important that he considers it a factor to achieve peace. Peace is a human need in every It is periodic. Manuscript profile

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3 - Clarifying the dignity of self-examination in proving the absolutism of imagination in supreme wisdom
reza jamalinezhad Seyyed Sadroddin Taheri Abolfazl Mahmoodi

In transcendental wisdom, imagination is one of the levels of perception, and the power of imagination is considered one of the types of inner senses. Malasdra has established several proofs for the isolation of this power. In the present article, first, one of the most More

In transcendental wisdom, imagination is one of the levels of perception, and the power of imagination is considered one of the types of inner senses. Malasdra has established several proofs for the isolation of this power. In the present article, first, one of the most important proofs of the power of imagination It is investigated and after that, it has been tried to explain its aspects in the issue of abstraction of the imagination, considering the importance of self-importance in relation to perceptual forms. In the transcendental wisdom, considering the dignity of the soul, the ratio of the power of imagination to imaginary forms is not the ratio of ability and passivity; Rather, it is an active and emitting relationship, that is, the soul invents and composes imaginary forms. The mentioned claim is based on the fact that the soul goes through the process of perception, including sensory, imaginary and intellectual perception, and is the subject of sensory, imaginary and intellectual forms in each stage of perception. At the beginning of creation, the soul lacks all levels of perception; But during the path of physical movement, it gradually reaches the stage of creating and composing images. The above theory has some ambiguities, ambiguities that also affect the celibacy of the imagination, and without solving these ambiguities, the proof of the celibacy of the imagination is not free from problems and problems. The expression of these ambiguities can be clear and precise when in The present research can be aimed at explaining, evaluating and investigating these uncertainties. Manuscript profile

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4 - An explanation of some mystical authorities such as Sabr, Annihilation, according to Imam Khomeini's mystical view of martyrdom
Mustafa Hamed Nejad maryam bakhthyar Aliyar Hosseini

Irfan is one of the ways to know the truth, it means to reach the god, to become immortal in him and to believe in the truth without seeing anything except him, not to hear anything except his words, to go beyond the knowledge of the divine, to go beyond the ain of t More

Irfan is one of the ways to know the truth, it means to reach the god, to become immortal in him and to believe in the truth without seeing anything except him, not to hear anything except his words, to go beyond the knowledge of the divine, to go beyond the ain of the divine and to rely on the exalted position of the divine and to transcend the realm of appearances. . Imam Khomeini (may Allah be pleased with him) is the greatest mystic of his age, who, in addition to his jurisprudence and religion, had a scholarly view in the field of mysticism and has written and can write many works in this field. It can be said that mystical views are well tied to other areas such as politics. Ando says from here that one of the important issues in the subject of mysticism is the examination of mystical authorities and the description of their different degrees. Reh) is related to mystical authorities relying on patience and mortality. The present research is done with a descriptive-analytical approach and referring to library sources, especially the sources related to the views of Imam Khomeini (RA) by stating the degrees of each of the responsible officials and tried to reflect on those officials by relying on the mysticism of certain works. Imam Khomeini should be explained correctly. Manuscript profile

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5 - Explanation of the relationship between God and the universe according to Mirza Javad Tehrani (RA)
Ali Akbar Haeri Movahhed yahya Kabir Mohammad Saeedi Mehr abbas zahabi

The purpose of this research is to answer the question, what is the relationship between God and the universe from the perspective of Mirza Javad Tehrani? For this purpose, his written works were analyzed by means of content analysis of sources in a library manner. Sage More

The purpose of this research is to answer the question, what is the relationship between God and the universe from the perspective of Mirza Javad Tehrani? For this purpose, his written works were analyzed by means of content analysis of sources in a library manner. Sages in response to this question of rational assumptions such as; They have used the principle of causation, falsification, composition, the principle of oneness, the subject of manifestation, etc., and by proposing a separation between the first creation and the first emission, they have considered the relationship as an existential matter. Mirza Javad, one of the thinkers of the separation school, while not accepting the aforementioned principles, does not consider the claim of the sages to be free of problems. He believes that determining the example of the first creature and expressing the type of relationship is beyond the realm of human knowledge, so we must obey the Sharia texts in this regard. Therefore, the relationship between God and the universe is definitely established. Although its quality is unknown to us. Manuscript profile

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6 - Comparison of the opinions of Ibn Sina and Ibn Arabi on the issue of free will and destiny
Somayeh Heiran Abbas Ahmadi Saiedi mohamad ali akhgar

In this research, the issue of free will in humans and divine destiny in the views of Ibn Sina and Ibn Arabi are examined and then compared. The importance of the research is due to the distinction between Ibn Sina's philosophical approach and Ibn Arabi's mystical-theol More

In this research, the issue of free will in humans and divine destiny in the views of Ibn Sina and Ibn Arabi are examined and then compared. The importance of the research is due to the distinction between Ibn Sina's philosophical approach and Ibn Arabi's mystical-theological approach to answer the question of free will in man and divine destiny, while both thinkers have the same procedure in explaining the issue of Qada, Qadr and free will in the philosophical discussion or There are mystics of unity. The most important similarity between the views of these two thinkers is in considering the will in humans as non-inherent, which they see in the light of God's innate will. The most important difference between Ibn Arabi's and Ibn Sina's opinions regarding divine judgment and destiny is Ibn Sina's reliance and emphasis on the knowledge of God's mercy and Ibn Arabi's emphasis on divine judgment. This difference is rooted in Ibn Sina's philosophical approach and Ibn Arabi's mystical-theological approach to analyze the subject. Regarding free will in man, Ibn Sina believes that by performing certain actions, a person has the ability to exercise his opinion and change his destiny, and God has decreed such that there is certainty and certainty in man's actions, and that judgment is based on his free will and will. And the divine decree has determined the free will in the actions of humans. According to Ibn Arabi, the judgment and fate of God's decree is in the order of fixed nobles and their requirements, and therefore the will and free will of man are also in their domain. And Qada and Qadr do not violate human free will. The method of this research is based on descriptive-analytical and using library texts. Manuscript profile

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7 - Investigation of Shia hadith developments in the field of hadith explanation and hadith jurisprudence in the eleventh century of Hijri Relying on the explanations of Mulla Sadra and Mulla Saleh Mazandarani, Barkatab Usul Kafi
Azam Khodamipour ghsem faez seyed mohammad razavi

With the formation of the Safavid dynasty and the formalization of the Shia religion, followed by the request of scholars to publish knowledge, a suitable platform was formed in the 11th century. More than eighty percent of the explanations of the Arbaa books were writt More

With the formation of the Safavid dynasty and the formalization of the Shia religion, followed by the request of scholars to publish knowledge, a suitable platform was formed in the 11th century. More than eighty percent of the explanations of the Arbaa books were written in this time, in terms of quantity and quality, among which the principles of Sufi have been given more attention than other books. Count the hadith. His careful look at the religious narrations caused him to change the purely narrating and devotional view of the texts. According to Allameh Shearani, this description has left a deep impact on the interpretations and has transformed them. Mullah Saleh Mazandarani also wrote a commentary on the sufficient principles after Mullah Sadra. This analytical, descriptive and applied article by Baroosh examines the effective platforms in the writing of hadith works in the eleventh century in order to reveal by analyzing the methods of hadith jurisprudence in the commentaries of Mulla Sadra and Mulla Saleh that the hadith activities of this period were not only quantitative in terms of quantity but also rich in terms of quality. The use of the rules of logic and philosophical and rational discussions, the approach of interpretation and translation, paying attention to conveying the meaning and resolving the conflict of narrations are some of the prominent features of this explanation. Manuscript profile

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8 - The position of practical reason in the completion of theoretical reason from the point of view of Avicenna and Mulla Sadra
MohammadAslam Raeisi morteza keshavarz mohammadali akhgar

In this research, by examining the views of Avicenna and Mulla Sadra, the role of action in the completion of theoretical reason, in two major schools of Islamic philosophy, namely Hikmat al-Masha and al-Taaliyyah, has been considered. The importance of this issue is du More

In this research, by examining the views of Avicenna and Mulla Sadra, the role of action in the completion of theoretical reason, in two major schools of Islamic philosophy, namely Hikmat al-Masha and al-Taaliyyah, has been considered. The importance of this issue is due to the explanation of the relationship between science and practice in the opinions of these two schools and the evolution of this discussion from the Peripatetic school to the transcendental wisdom. This is important among the metaphysical and moral issues related to the gap between opinion and action. The purpose of the research is to examine the relationship between practical reason - such as ethics and Sharia - and human worldly happiness and its alignment with the perfection of theoretical reason. The results of the research show that according to Ibn Sina, the perfection of the human intellect from the beastly to the useful is through the active intellect, but after the human intellect is actualized, it needs actions in order to connect to a higher intensity and level, through which it is freed from material and physical affairs. And it can be understood and united with general forms, which is the completion of theoretical reason. This theory in Mulla Sadra's opinion, since it considers the soul as the physicality of occurrence, it is also valid in the levels of potential intellect to the actual, that is, there is a two-way relationship between opinion and action in the levels of the soul in the physical, exemplary and rational world. The explanation of Avicenna's and Mulla Sadra's opinions in the field of Islamic philosophy shows the evolution and approach of this theory more clearly, which is analyzed in this research based on the method of dialogue between their opinions. Manuscript profile

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9 - Typology of types of distortions in the book Tahzeeb al-Ahkam of Sheikh Tusi
zahra sarkhoshi Mohammad Ali Rabbipour Alireza Radbin Razia Shirini

Undoubtedly, hadiths are a precious treasure among the epistemic sources of Islamic thought. The use of this precious treasure requires preliminary steps, one of which is to identify the damage so that the hadith researcher can remove its undesirable consequences in the More

Undoubtedly, hadiths are a precious treasure among the epistemic sources of Islamic thought. The use of this precious treasure requires preliminary steps, one of which is to identify the damage so that the hadith researcher can remove its undesirable consequences in the field of understanding hadith. "Correction" means changing a part of the hadith to another word or phrase. It is one of the plagues found in the hadiths, which requires research to identify and fix its consequences. Since a slight change in the letters and words will make it difficult for us to understand the main meaning of Masoom (PBUH) and fail us in reaching a correct and acceptable meaning, it is very important to pay attention to the phenomenon of spelling. "Distortion" in the meaning of changing the word or meaning of the hadith is one of these plagues in the hadiths that requires careful research to identify it and pay attention to its adverse consequences. The distortion of religious texts has a long history and has long been the subject of attention and concern of Islamic thinkers, especially hadith scholars. This article is written with a descriptive-analytical method with the aim of explaining the factors and consequences of distortions in hadiths. Since a small change in letters and words fails us in reaching the main intention of Masoom (pbuh), it is very important to pay attention to the damage of "distortion". Keywords: hadith jurisprudence, tasheef, distortion, effects, tahteeb al-ahkam. Manuscript profile

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10 - Modeling the human soul with the Almighty Lord with emphasis on the views of Bonaventure and Mulla Sadra
Mohammad Shirvani Habibollah Danesh Shahraki abbas izadpanah

Among the Western philosophers, Bonantore has emphasized in his theology that in order to know the nature and attributes of God, one must use the knowledge of man. To complete his philosophy and solve the problem of negative and allegorical theology, he believes that kn More

Among the Western philosophers, Bonantore has emphasized in his theology that in order to know the nature and attributes of God, one must use the knowledge of man. To complete his philosophy and solve the problem of negative and allegorical theology, he believes that knowing creatures is the best way to know God, because they all reflect his actions and will, but knowing man, who is the supreme creature of God, plays the greatest role in knowing God. By knowing many human attributes, one can know the attributes of God. He presented the psychology of man to God in the form of knowledge in the soul and from the soul. In this article, in order to find commonalities and differentiate the intellectual and argumentative aspects such as the supremacy of man, in a descriptive-analytical way, after explaining the example of the soul in Mulla Sadra's thought and presenting it in an organized way and examining its drawbacks, to explain Franciscan allegorical theology. We provide a coherent form and explanation of the knowledge of God through the soul in his works, and then we examine the theory of the way of the soul by emphasizing the ontological, epistemological and linguistic aspects in a comparative way between Sadra's wisdom and Italian Enlightenment philosophy. And we express the commonalities and differences of this theory in the two schools, the most important of which are the use of both the law of causalitymiddle solution of verbal commonality and spitraits between people. And riphilosophers. Manuscript profile

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11 - Intellect between existence and non-existence with the body in resurrection and arguments about it from the point of view of Fakhr Razi and Sadr al-Mutalahin
Abdulrahman Sadigh Mohammad Aziz Javanpour Heravi Mohammad Ali Rabbipour

The purpose of the present research is to understand the nature of reason and destiny and its end in resurrection and to present different meanings and interpretations about proving the survival of reason, which has been the subject of discussion since the past. Based o More

The purpose of the present research is to understand the nature of reason and destiny and its end in resurrection and to present different meanings and interpretations about proving the survival of reason, which has been the subject of discussion since the past. Based on this, this research has been written by examining the verses of the Quran, especially the verses related to the creation and the definite destiny of man, and examining the sayings of scholars and philosophers. During the review of the sources, the certainty of reason in the existence of man in the second life (the Day of Resurrection) was proved with rational and narrative reasons by referring to the verses of the Holy Quran and inspiration from the descriptions of philosophers and scholars. One of the reasons cited in verse 27 of Surah S, and one of the convincing intellectual reasons is that God did not create man and the world in vain, and reason and logic do not accept that the oppressor and the oppressed are equal in judgment, so the resurrection and reckoning is a definite obligation for every human being; In this way, it is proved that reason is with man on the day of resurrection, because its absence removes responsibility and accountability from him, and by losing it, a person's humanity and identity are lost, and if this is the case, there will be no judgment and accountability, and this is impossible based on the sayings of the Most High, reason and logic. This is a deterrent answer to the words of the deniers who say that there is no resurrection and that man is destroyed by death and suffers eternal destruction. So, based on the general results, there is reason and resurrection, and reason does not disappear with death, and resurrection is for the realization of justice in the reward of the righteous and the punishment of the wicked. Manuscript profile

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12 - A research on the ideological foundations of responsibility and commitment in the case of brief sources
Seifollah Golijani Moghaddam Asadollah Lotfi mahmud ghayumzadeh

Among the topics discussed in the field of responsibility are the intellectual and thought foundations raised in this field. This theory has been proposed by Imamiyyah jurists that if responsibility and commitment are given to different people, how much adherence to bel More

Among the topics discussed in the field of responsibility are the intellectual and thought foundations raised in this field. This theory has been proposed by Imamiyyah jurists that if responsibility and commitment are given to different people, how much adherence to beliefs is involved in fulfilling commitment and responsibility. delivered They believed that when several factors jointly cause injury or damage, the responsibility for compensation is divided equally among them, regardless of the degree of fault or influence of the parties. However, the degree of involvement of belief and ideological foundations in adherence to duty and responsibility is a matter that has many ambiguities and has created many questions in this field. In the current research, the issue of commitment and responsibility has been addressed from this point of view and it has resulted in important achievements. Manuscript profile

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13 - A research on the historical development and literary skepticism of the Holy Quran
Karamat Miri Seyyed Mohsen Mirbagheri mojgan sarshar

Muslims believe that the Qur'an is the word of God, but critics of the Qur'an have always tried to create doubts against this divine book in order to cast doubt on the divinity of the Qur'an Considering the spread of these doubts in the recent centuries and the contexts More

Muslims believe that the Qur'an is the word of God, but critics of the Qur'an have always tried to create doubts against this divine book in order to cast doubt on the divinity of the Qur'an Considering the spread of these doubts in the recent centuries and the contexts of the emergence of this doubt, in this article, in a descriptive and analytical way, while explaining the literary doubt and the factors of its occurrence and emergence, the course of the emergence and development of such doubt in five The period from the era of descent to the late period has been investigated.The most important findings of this research are: In the era of the descent of the prophet's wisdom, he blocked the way of casting any doubts, while the lack of compilation of the rules of the Arabic language at that time ruled out such a doubt. During the period of the Imams (as) and companions, factors such as; The phenomenon of different readings, weakness in the Arabic script, the presence of similar verses and difficult words, became the basis for literary disputes in this age, which was met with the response of the Companions and the wisdom of the Imams (AS). By moving away from the age of texts due to the spread of conquests, the increase of new converts to Islam, and the hostility of Zandaqah, literary doubts have increased, Islamic thinkers tried to answer these doubts in their writings. In the recent period of disregard for literary rules and the hostile view of some orientalists, literary doubts have developed in a new format. Manuscript profile

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14 - The process of confrontation between Mu'tazila and Ash'ari from the period of Ma'mun to Mutawakkul Abbasi
Mohammad Jafar vasef Seyyed Mohammad Saghafi Nejad Mahmoud Seyyed

From the second half of the first century of Hijri, different theological sects and religions began to appear. The Mu'tazila sect was founded by Wasil bin Atta. This sect was seriously supported during the caliphate of Mamun, Mutasim, and Wathiq. When Mutawakkil reache More

From the second half of the first century of Hijri, different theological sects and religions began to appear. The Mu'tazila sect was founded by Wasil bin Atta. This sect was seriously supported during the caliphate of Mamun, Mutasim, and Wathiq. When Mutawakkil reached the caliphate, he persecuted the Mu'tazilah. The Ash'ari school separated from this school at the age of forty and founded a new religion called Ash'ari. The current research, using the historical research method which is based on description and analysis, answers this question, according to such an atmosphere, was this school able to continue its way of thinking? The purpose of dealing with this issue is how the Atzali movement continued in the fourth century of Hijri and it examines the process of confrontation between Mu'tazila and Ash'ari. The findings of the research show that the emergence of Abul Hasan Ash'ari is one of the factors of the fall of Mu'tazila. Although some people believe that the Mu'tazila religion was in danger of dissolution in that era. In order to keep the Mu'tazili religion alive, Ash'ari used a policy that changed the method with all vigilance and saved the Mu'tazili religion. But it must be said that Ash'ari had various debates with Abu Ali Jabai, his teacher, and in terms of jurisprudence, he was a follower of Ahl al-Hadith. However, from the time of Mutawakkul to the time of the caliphate of Al-Qadir Ballah, the Mu'tazila did not have a place in the Abbasid caliphate system. Manuscript profile

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15 - Criticism and review of the views of theologians about the creation of actions based on the theory of Sadr al-Mutalahin Shirazi
Ozra Yousefi Seyyed Hassan Bothaie Mohammad Reza Motaqian Rohollah NadAli

The issue of "deterrence and free will" is one of the important theological and philosophical issues of human voluntary actions. The thinkers tried to explain the truth and dimensions of this issue based on their religious, scientific and epistemological foundations and More

The issue of "deterrence and free will" is one of the important theological and philosophical issues of human voluntary actions. The thinkers tried to explain the truth and dimensions of this issue based on their religious, scientific and epistemological foundations and assumptions. Some were inclined to the theory of determinism and others to the theories of free will. Acknowledging the monotheism of verbs, Ash'ari theologians believe that all the verbs of the servants are God's creation and man is the only current acquirer that God creates by man's hand. Mu'tazila, motivated by the negation of evils from God, have denied the issuance of the verb ``Abd'' from God, and consider ``Abd'' as the origin of optional verbs. Sadr al-Mutalahin, by using rational reasons and revealed principles, has sought to gather the will of man and monotheism of actions. In this research, the Ash'areh principles and Mu'tazila principles about the voluntary actions of man are explained and the analysis and criticism of Mulla Sadra's principles about the voluntary actions of man are explained and its relationship with the monotheism of verbs is analyzed and researched according to rational and narrative reasons. It will be said that the authentic view of Imamia is Mulla Sadra's view. Manuscript profile

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