Reason and cause, the two categories that are very close together. Each of them implies relationship and concomitance between two objects or two things together. Sometimes it is difficult to separate the two phases. Sometimes, Judgment of One of them will spread to anot
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Reason and cause, the two categories that are very close together. Each of them implies relationship and concomitance between two objects or two things together. Sometimes it is difficult to separate the two phases. Sometimes, Judgment of One of them will spread to another. And perhaps combining these concepts; in other words, Fallacies sputum of cause and reason (Fallacies sputum of phases fixity and affirmation) leads to errors. Attention to this distinction leads to solving many of the problems of the human sciences (theology, social sciences, philosophy, etc.)
This article, by determination the position of the cause and reasons in question of the infallibility, and attention to this important distinction and its relation to the distinction between fixity and affirmation, tries to show that Prophecy and pontificate are not cause of the infallibility of Divine elect, but their absolute infallibility is one of the causes possess of the great authorities.
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