امام خمینی

Open Access Article

1 - The Social Functions of Islamic unity (Vahdat) in the Thought of Imam Khomeini (RA) According to Political Unity
Seyyed Abolhasan Navvab

Imam Khomeini (RA) is a luminary person in the Islamic world who has been very affective in the Islamic world in the contemporary century that try to increasing the conditional life of Moslems for the betterment of Islamic society. Islamic unity (Vahdat) is a specific a More

Imam Khomeini (RA) is a luminary person in the Islamic world who has been very affective in the Islamic world in the contemporary century that try to increasing the conditional life of Moslems for the betterment of Islamic society. Islamic unity (Vahdat) is a specific and important viewpoint of Imam Khomeini (RA) before Islamic revolution and especially after it. There are two approaches for Islamic unity that are described by Muslim thinkers. One of them is proximity of Islamic schools (Taghrib) and other is political unity. So, in this article the theory of Imam Khomeini is analysed to show the approache of Imam Khomeini about Islamic unity (Vahdat) by descriptive analytical method according to all of speech, letters, messages of Imam Khomeini. In fact, first of all, the Social Functions of Islamic unity (Vahdat) in the Thought of Imam Khomeini (RA) is determined, after that this article is shown how those functions prove that the Imam Khomeini's theory of of Islamic unity is closer to political Islamic unity than the proximity of Islamic schools Manuscript profile

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2 - Investigating the sociological effects of Imamieh hermeneutic jurisprudence with Emphasis on Imam Khomeini's Thoughts
Sussan Narimani Morteza Barati Ebrahim Baghshani

20.1001.1.98991735.1400.10.39.9.5

Investigating the impact of society on jurisprudence and the impact of jurisprudence on society is important. Methodology and hermeneutics Exposure to jurisprudence with the text in the book and tradition is one of the most important factors in the differences of opinio More

Investigating the impact of society on jurisprudence and the impact of jurisprudence on society is important. Methodology and hermeneutics Exposure to jurisprudence with the text in the book and tradition is one of the most important factors in the differences of opinion and inference and consequently the belief in traditional or social jurisprudence, since different jurisprudential schools with different approaches have emerged. Imam Khomeini, as a jurisprudent, revived the text by emphasizing on the demands of time and place, and interfered with outside factors in understanding the text, and in many cases did not regard the text as meaningful. Since the text is susceptible to different understandings due to its external factors, they believed that the new meaning was born from the inside of the context and out of context based on the influence of time and place. The Imam not only did not accept the text's independence from its source, but also did not consider the text to be independent of the jurisprudence and its external factors. The method of the jurisprudents of Imamiyyah, especially Imam Khomeini, for filling the gap between the world and the outside world, has been the method of ijtihadic operations with a view to changing the issues and the role of time and place; and they specified the duty of Obliged in sentences that cannot be understood by the aid of principles. Imam Khomeini's hermeneutic views as a mujtahid and jurist who created enormous intellectual revolutions in jurisprudence with a different methodology make the role of modeling the methodology of the jurisprudence of the Imamiyyah more apparent to the entire world's knowledge. The Imam founded the dynamic jurisprudence school, relying on Jawaheri jurisprudence and it forms the basis of religious rule that is unique in the world. This descriptive-analytical study was carried out along with documentary and library data collection. In order to express the hermeneutical methodology of Imamiyyah jurisprudence, the extent and criterion of the attention of jurists, especially Imam Khomeini, to the social issues and the interplay of the jurisprudence and society are examined. Manuscript profile

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3 - Some examples of the direct path from the mystical viewpoint of Imam Khomeini (RA)
Pouran Bagheri Afshar Maryam Bakhtiar Aliyar Hosseini

20.1001.1.98991735.1400.11.42.4.9

The straight path is one of the important issues that Imam Khomeini not only paid a lot of attention to but also talked about repeatedly in his books and lectures, both in general and in the mystical verb. And he sees the comfort, tranquility and happiness of man in the More

The straight path is one of the important issues that Imam Khomeini not only paid a lot of attention to but also talked about repeatedly in his books and lectures, both in general and in the mystical verb. And he sees the comfort, tranquility and happiness of man in the path of straightness. Moreover, in various places, considering the requirements of his audience, Imam khomeini pointed to different aspects of the direct path, including its examples. In this article, which is a descriptive-analytical research, the examples of the direct path of the Proletarians and those who have not entered the path are discussed based on Khomeini's point of view. The straight line is not merely a mental phenomenon but a fact in case it is ignored by man, his fall in the worlds is invitable last but not least, by recognizing the examples of the Ahl al-Bayt (peace be upon them), which are a concrete and obvious example of a straight path, one can reach the goal of mankind. Manuscript profile

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4 - The idea of returning to the Qur'an in establishing a divine government (Focusing on the views of Martyr Motahhari and Imam Khomeini)
ehsan shakeri khoei reza nasiri hamed amir kordkarimi

20.1001.1.98991735.1400.11.42.11.6

The idea of returning to the Qur'an is one of the efforts made by some scholars of the Islamic world to establish divine governments in Islamic societies And the elimination of crises arising from the domination of tyrannical governments. In a way, it can be said that t More

The idea of returning to the Qur'an is one of the efforts made by some scholars of the Islamic world to establish divine governments in Islamic societies And the elimination of crises arising from the domination of tyrannical governments. In a way, it can be said that the thought of returning from Seyyed Jamaluddin Asadabadi began with The efforts of great thinkers such as Shahid Motahari and Imam Khomeini have continued.These two great thinkers of the Islamic world, with heartfelt belief and faith in the knot of the Holy Book, tried in practice To make Muslims aware of the effect of the Qur'an in resolving the crises of Islamic societies.With this explanation, we are going to use the theory of crises analytically, Let us examine the impact of this idea on the formation of the Islamic Revolution and say,Creating a revolutionary wave in Iran, due to the valuable efforts of these two great worlds in the practice of Quranic concepts And referring to the Qur'an, which was initially proposed in society with the aim of establishing an Islamic government centered on Velayat-e-Faqih And then it has evolved by relying on Quranic teachings; As Imam Khomeini (ra) says somewhere:"Basically, the book of our revolution is the Quran.". Manuscript profile

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5 - An Analysis of Light from the Perspective of Sheikh Shahabuddin Suhrawardi and Imam Khomeini
Malahat jaliliahmadabad Khosrow Zafar Nawai seyed mohamad banihashemi

20.1001.1.98991735.1401.12.47.1.3

Suhrawardi has relied on the Qur'an and Sunnah to prove his views in many of his works, mentioning a verse similar to the meaning of that verse and his opinion. Especially for the classification of light, he refers to the verse of light and according to the ranking that More

Suhrawardi has relied on the Qur'an and Sunnah to prove his views in many of his works, mentioning a verse similar to the meaning of that verse and his opinion. Especially for the classification of light, he refers to the verse of light and according to the ranking that this verse gives to the holders of light, he classifies the light according to their degree of being single. And it is true light and calls all other lights the manifestation of divine and transcendental light. All levels of existence and degrees of knowledge are part of the evolution of light. In explaining the nature of light, he deals with the collective unity and the truth of Muhammad, the name of God Almighty, the perfect man and the province, and expresses the truth of light beautifully. In fact, the light of God is the most perfect and transcendent light, which Being light does not need another, but all other beings are illuminated by it. All beings, from the highest order, headed by the Prophet Muhammad (PBUH) and the saints, are enlightened by returning to the divine light, rather than the light of the servants who reach the luminous position through the dismemberment of the body and see the luminous. The expanse of divine light encompasses the entire universe, and through it all beings are placed in their own place. Suhrawardi in Hekmat al-Ishraq, which is his most important work on light, believes in the expanded existence of the true soul of Hazrat Haqq. Manuscript profile

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6 - Characteristics of mysticism in Imam Khomeini's poetry
aghdas jahangiri AliAkbar AfrasiabPour Maryam Bakhtyar

20.1001.1.98991735.1401.12.47.3.5

According to the Imam, the subject of sciences such as mysticism, which is the essence of the Supreme Being, is partial and not general; That is, sciences such as mysticism, which discuss particular and personal issues, cannot formulate issues in the logical forms of re More

According to the Imam, the subject of sciences such as mysticism, which is the essence of the Supreme Being, is partial and not general; That is, sciences such as mysticism, which discuss particular and personal issues, cannot formulate issues in the logical forms of real judgments. The subject of the science of mysticism is general and therefore of the type of real propositions, even though the nature of obligatory existence outside the general mind is unique, unique and unparalleled. The principles of mysticism, with which the relation of truth to creation and the relation of creation to truth are clarified by one of the two forms of finding perfection and the mystics of Abrar, are the principles of truths that are necessary for the existence of transcendence and are called the names of essence. The difference between the origin and the basic source of Imam Khomeini's mysticism is somewhat different from the source of the early Sufis, especially the Persian Sufism of the Khorasan school. The Imam's diligence in observing the rules of Sharia and Quranic principles is the most prominent part of his mystical moral life. He was opposed to negative Sufism and promoted atheism and isolationism. Innovation in this research is the basics of mysticism and the difference Manuscript profile

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7 - Investigation of mystical authorities (repentance, patience, reza, piety and trust) In the works of Imam Khomeini and Imam Mohammad Ghazali
Jamal Salehzadeh Seyed Jasem Pejhohandeh Aliyar Hosseini

20.1001.1.98991735.1401.12.47.8.0

Mystical authorities have been one of the most important movements of human perfection towards the essence of the existence of creation and the theology of the followers of this path. One of the most important issues in this study was the study of the mystical approach More

Mystical authorities have been one of the most important movements of human perfection towards the essence of the existence of creation and the theology of the followers of this path. One of the most important issues in this study was the study of the mystical approach of Imam Mohammad Ghazali and Imam Khomeini in relation to mystical authorities, especially authorities (repentance, patience, consent, piety and trust). The findings of the present study show that these two great worlds, with a philosophical, moral and mystical aspect as well as a Quranic and narrative approach, have explained the said mystical authorities, although in some cases, and especially in details, there are differences. The method of collecting information in this research was library and the method of processing was descriptive and analytical. It is associated with differences in views and especially Imam Khomeini's critique of the works and views of Imam Mohammad Ghazali, and due to the long time interval between the life of Imam Mohammad Ghazali and Imam Khomeini and due to the continuation and development of mystical approaches by other mystics and benefit and The development of Imam Khomeini's mystical views under his influence, he has been able to provide more comprehensive views of mystics before these mystical authorities. Manuscript profile

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8 - Objectives, principles, methods and foundations of Islamic education with emphasis on the mystical thought of Imam Khomeini (RA)
Ahya Dakmaei jamshid Sadri hatef siahkoohian Seyed Hojjat Mahdavi Saeedi

20.1001.1.98991735.1401.12.48.3.7

In order to recognize and promote the school of thought and practical life of the founder of the Islamic Republic of Iran and read the intellectual system of the great architect of the Islamic Revolution and according to the emphasis of the Supreme Leader on keeping the More

In order to recognize and promote the school of thought and practical life of the founder of the Islamic Republic of Iran and read the intellectual system of the great architect of the Islamic Revolution and according to the emphasis of the Supreme Leader on keeping the religious and educational thought and practical life of His Holiness and highlighting its role as a basic criterion in all politics Plans and programs and its extension in the set of pillars of the system need to be further researched in the dimensions of mystical education with the cooperation of universities, cultural societies and scientific centers across the country. Imam Khomeini's intellectual angles in this field should be further researched and researched. It is rooted in the mysticism of the Imam, it has always been the concern of the Imam, so that Islamic education is closely related to the mysticism of the Imam and the original sources of Islam, namely the Qur'an and Sunnah, which inevitably has an important effect on Islamic education. The present study intends to explain the principles, methods and foundations of the process of education from Imam's mystical point of view. In fact, the author seeks to answer the question of what is the process of Islamic education based on Imam's mystical teachings and the relationship between instructor and teacher as well as expression of characteristics? The goals and objectives education and training of Imam mysticism will be explained and explained by inferring from the principles, methods and foundations. Manuscript profile

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9 - The nature of light from Imam Khomeini's point of view
Malahat jaliliahmadabad Khosrow Zafar Nawai seyed mohamad banihashemi

20.1001.1.98991735.1402.13.49.12.5

Understanding the nature of light is one of the important issues that mystics, according to their inner and intuitive perceptions, have expressed the truths of the deep ocean of this concept. The purpose of this article is to study the views of Imam Khomeini, a prominen More

Understanding the nature of light is one of the important issues that mystics, according to their inner and intuitive perceptions, have expressed the truths of the deep ocean of this concept. The purpose of this article is to study the views of Imam Khomeini, a prominent contemporary mystic, on the nature of light, which has been done by descriptive-analytical method in his works and texts. Examining the nature of light from the perspective of a person who has attained the position of guardianship is effective for spiritual growth. Imam Khomeini considers light to be the source of existence, which is the light of light and true light, and calls all other lights the manifestation of divine and transcendental light. In addition to referring to external and internal light, he has divided light into two specific and general parts. According to him, all levels of existence and degrees of knowledge are part of the evolution of light. Finally, in explaining the nature of light, he deals with the collective oneness and the truth of Muhammad and the name of God Almighty and the perfect man and the guardianship, and expresses the truth of light beautifully. Manuscript profile

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10 - Explanation of the truth of the straight path from the mystical perspective of Imam Khomeini (RA)
pouran Bagheri afshar maryam Bakhtiar Ali yar Hoseini

20.1001.1.98991735.1402.13.51.1.8

The straight path is one of the most important topics mentioned in the Holy Quran and the Ahl al-Bayt (peace be upon them). Imam Khomeini (RA) also spoke about it both in the language of the masses and mystically in his statements and writings. They consider human happi More

The straight path is one of the most important topics mentioned in the Holy Quran and the Ahl al-Bayt (peace be upon them). Imam Khomeini (RA) also spoke about it both in the language of the masses and mystically in his statements and writings. They consider human happiness to be in a straight path and to move and grow in this sublime path. In this descriptive-analytical research, "the truth of the direct path from the mystical perspective of Imam Khomeini (RA)" has been explained. The importance of the real and royal meaning and the mystical behavior of the Imam showed the scientific research about the truth of Sarat to be necessary and necessary. Because until that royal truth is not revealed, it is not possible to go to its examples, and also the lack of understanding of the truth of the path will lead to the multiplicity of paths. Truths are like stomachs, speaking about one truth is not a denial of another truth. If the truth of the path is Tawheed and Wilayat, these two things are not separate from each other, and if the path is drawn in the world, it is actually the correct path of Tawheed and accepting Wilayat. In the words of Imam Khomeini (RA), the direct path of legislation, which is the continuation of the path of development, starts from the realm of the tangible world and is stretched until the meeting with God, which is the final destination, and when the veils are removed in the world of the hereafter, this path is a tangible bridge. It will be seen on hell. In fact, the hereafter path is the embodiment of the worldly path. In Arghani's view, Imam Khomeini's Inna Allah wa Inna Ilyeh Rajjoon and Asfar Arba'ah actually refer to the straight path. In this spiritual journey, people reach the truth of the path with the help of the guides of the straight path. Manuscript profile

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11 - Human creation from the point of view of Imam Mohammad Ghazali and Imam Khomeini (RA)
Mahmood Zaifi Khosrow Zafar Nawai Seyyed Abdolhossein Tarighi

Human creation is one of the most essential facts of Islamic mysticism, which is very important from scientific, theoretical, moral and educational points of view. Therefore, knowing and examining different angles of human creation has a special place. Although many res More

Human creation is one of the most essential facts of Islamic mysticism, which is very important from scientific, theoretical, moral and educational points of view. Therefore, knowing and examining different angles of human creation has a special place. Although many researches have been done on the different views of Imam Khomeini (RA) and Imam Mohammad Ghazali, but their views on existence and anthropology have been less studied, so in this study, an attempt is made to understand the creation of man from the perspective of Imam Mohammad Ghazali and Imam Khomeini. (RA) to be fully investigated and analyzed. Analytical investigation of the comparison and explanation of the opinions and thoughts of Imam Khomeini (RA) and Imam Muhammad Ghazali about the creation of man and the mystical secrets of this unique divine creation, citing the opinions of two pious mystics. This is a library and basic research. In this thesis, library research is based on description and analysis. The use of various sources such as books, articles and authentic mystical texts is used. The results of the research showed that two thinkers have many similarities regarding the creation of man in their works and the difference between them is only in the expansion of some topics related to the creation of man. Manuscript profile

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12 - An explanation of some mystical authorities such as Sabr, Annihilation, according to Imam Khomeini's mystical view of martyrdom
Mustafa Hamed Nejad maryam bakhthyar Aliyar Hosseini

Irfan is one of the ways to know the truth, it means to reach the god, to become immortal in him and to believe in the truth without seeing anything except him, not to hear anything except his words, to go beyond the knowledge of the divine, to go beyond the ain of t More

Irfan is one of the ways to know the truth, it means to reach the god, to become immortal in him and to believe in the truth without seeing anything except him, not to hear anything except his words, to go beyond the knowledge of the divine, to go beyond the ain of the divine and to rely on the exalted position of the divine and to transcend the realm of appearances. . Imam Khomeini (may Allah be pleased with him) is the greatest mystic of his age, who, in addition to his jurisprudence and religion, had a scholarly view in the field of mysticism and has written and can write many works in this field. It can be said that mystical views are well tied to other areas such as politics. Ando says from here that one of the important issues in the subject of mysticism is the examination of mystical authorities and the description of their different degrees. Reh) is related to mystical authorities relying on patience and mortality. The present research is done with a descriptive-analytical approach and referring to library sources, especially the sources related to the views of Imam Khomeini (RA) by stating the degrees of each of the responsible officials and tried to reflect on those officials by relying on the mysticism of certain works. Imam Khomeini should be explained correctly. Manuscript profile

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