<p>We know that apparent wine, of various types, is untouchable in the holy Shari'a of Islam and it is forbidden to drink. But in the literature of different ethnic groups and nations of the world, there are many topics and themes that are due to human nature, the relat
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<p>We know that apparent wine, of various types, is untouchable in the holy Shari'a of Islam and it is forbidden to drink. But in the literature of different ethnic groups and nations of the world, there are many topics and themes that are due to human nature, the relationship of ethnic groups and nations with each other and the presence and tangible existence of those themes about wine and its characteristics in human life. And they consider wine and drinking as a source of refreshment and uplifting of the human soul and psyche. Mankind has long sought to alleviate its pain, and the most accessible remedy to deal with the heart of the sorrows of the time, regardless of whether it is right or wrong, knew drinking. For this reason, the poems of different nations are full of descriptions and explanation of wine and its accompanying themes such as butler, goblet, wine and vintner, Vine and grape shrubs, and finally spiritual wine in Islamic mysticism. So that in some nations celebrations were held in honor of the goddess of wine. In this descriptive-analytical method, we seek to compare and apply the wine-drinking theories of two poets in the field of mysticism, namely Ibn Fariz and Hafez, in comparison with a contemporary poet who had libertarian and patriotic ideas, in order to answer the question of whether Their drinking is either metaphorical or real and the relief of pain is accompanied by divine love and passion or they have used some kind of real grape wine. And in spite of the elaboration of the subject and the conclusion, let us clarify the commonalities or differences of opinion in this field.</p>
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