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        1 - Rational reasoning and presuppositions of the Infallibles (AS) through guidance
        Mohammad Javad  Gharehkhani Esmaeil  Darabkolohi mohamad esmaeil said hashemi
        There is no doubt that the Imams (AS) was perfect human beings and they were responsible for guiding other human beings. The guidance of human beings by the infallibles (AS) requires appropriate tools such as the use of logical arguments and reasoning. In addition to ha More
        There is no doubt that the Imams (AS) was perfect human beings and they were responsible for guiding other human beings. The guidance of human beings by the infallibles (AS) requires appropriate tools such as the use of logical arguments and reasoning. In addition to having human ability and observing the normal prerequisites in communication, the Infallibles (AS) has made arguments. It is obtained from the statements of the Infallibles (AS) in the context of human guidance that they have used reasoning; the existing arguments by the Infallibles (AS) indicate the acceptance of the prerequisites of the argument. There is no doubt that the Imams (AS) was perfect human beings and they were responsible for guiding other human beings. The evolved movement in man, which has given him intellect and the power of evidence by the Creator, as well as the inadequacy of man's special knowledge in the realization of this movement, has documented and exploited the infallibles according to the laws of logic. In addition to introducing human epistemological sources (sense and intellect) in this study, human possession of the power of reason and thought and also insufficient knowledge of this power has been examined due to limitations and the occurrence of mistakes in it. Accordingly, the Infallible Prophet (AS) has accepted the authority of human thought and does not consider it complete and flawless, and on the other hand, he does not consider it completely wrong. Therefore, the Infallible Prophet (AS) has used rational reasoning to guide and induce his message to human beings. Finally, the realization of human guidance and perfection is not possible without the help of divine guides, Infallible (AS) according to this context, has used argument and reasoning in pursuing his guiding goals in dealing with human beings according to the intellect. Manuscript profile
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        2 - Characteristics of mysticism in Imam Khomeini's poetry
        aghdas jahangiri AliAkbar  AfrasiabPour Maryam  Bakhtyar
        According to the Imam, the subject of sciences such as mysticism, which is the essence of the Supreme Being, is partial and not general; That is, sciences such as mysticism, which discuss particular and personal issues, cannot formulate issues in the logical forms of re More
        According to the Imam, the subject of sciences such as mysticism, which is the essence of the Supreme Being, is partial and not general; That is, sciences such as mysticism, which discuss particular and personal issues, cannot formulate issues in the logical forms of real judgments. The subject of the science of mysticism is general and therefore of the type of real propositions, even though the nature of obligatory existence outside the general mind is unique, unique and unparalleled. The principles of mysticism, with which the relation of truth to creation and the relation of creation to truth are clarified by one of the two forms of finding perfection and the mystics of Abrar, are the principles of truths that are necessary for the existence of transcendence and are called the names of essence. The difference between the origin and the basic source of Imam Khomeini's mysticism is somewhat different from the source of the early Sufis, especially the Persian Sufism of the Khorasan school. The Imam's diligence in observing the rules of Sharia and Quranic principles is the most prominent part of his mystical moral life. He was opposed to negative Sufism and promoted atheism and isolationism. Innovation in this research is the basics of mysticism and the difference Manuscript profile