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        1 - The study of Attar's deterministic thought based on Unity of acts (tawhid al-af'al (and Nearness to God via supererogatory worships (Qurb al-Nawafil)
        Abolfazl  Afshari Pour reza Haidari Nori reza fahimi
        The subject of determinism and free will, among the various philosophical, theological and mystical issues, is one of the topics that has always been considered by various religions and sects. In this regard, philosophers and non-philosophers also agree on this question More
        The subject of determinism and free will, among the various philosophical, theological and mystical issues, is one of the topics that has always been considered by various religions and sects. In this regard, philosophers and non-philosophers also agree on this question of whether the actions and behaviors that occur to man or what happens to him are all in the hands of man himself or under the influence of other factors and forces. The belief that man is a free or compelled has always influenced man's social vision. Its importance is such that great men, artists and virtuous people like Attar with all their scientific insight and taste and intuitive understanding seek to answer this question to get an appropriate answer on the issue of human determinism and free will. Attar is a Ash'ari in theology and is also a Sufi. But unlike the Ash'arites and the Sufis, who are absolute determinists, he has expressed different views on determinism and free will. Attar does not accept verbal, reprehensible and disgusting determinism and in many cases he means determinism, as a mystical point of view and describing the attribute of the tyranny of God, and explaining the satisfaction of the servant against the truth and Unity of acts. Hence, Attar's view of Unity of acts, which is one of the monotheistic levels, has caused his thought to be similar to the theological beliefs of the Ash'arites. The results of this research, which has been obtained by library method, descriptive-analytical method and document research, show that Attar in the universe, according to the principle of Unity of acts, sees God as the only agent in the universe and The issue of determinism from a mystical point of view by depriving man of any power and will is explicitly raised and in many of his poems. Manuscript profile
      • Open Access Article

        2 - Examining the theory of Ash'ari acquisition and some theological topics in Khaghani's Diwan
        Shahrokh Hekmat
        Abul Hasan Ali Ibn Ismail Ash'ari (260-330 AH) in order to find a middle way between the ideas of Mu'tazili devolution and Ash'ari determinism, proposed the theory of "earning" and declared that God is the creator of human voluntary actions and man is the earner of thes More
        Abul Hasan Ali Ibn Ismail Ash'ari (260-330 AH) in order to find a middle way between the ideas of Mu'tazili devolution and Ash'ari determinism, proposed the theory of "earning" and declared that God is the creator of human voluntary actions and man is the earner of these actions. He considered acquisition to be the combination of the power of God and man, and he believed that voluntary action takes place following this combination. Based on this, man has no influence on the existence of his voluntary act and is only the place of his act. For this reason, the flow of God's habit causes the emergence of power and authority in man, and his voluntary action is performed. Many scholars have considered the theory of acquisition as another interpretation of the theory of determinism and determinism. Of course, there was a development in Ash'ari determinism and acquisition, and some Ash'ari scholars tried to interpret it in a different way. Khaqani Shervani (520-595 AH) is one of the greatest Iranian poets and one of the first-class speakers of the Persian language who, despite following the Sunni religion, respects Shia beliefs and holy things. Khaqani is biased in religion, but avoids being classist; Despite all this, he tends to Ash'ari theological mashrab, especially Ash'ari Kasbah, and in many cases he prefers moderate algebra. The results of this research, which is based on a library method and descriptive-analytical method, show that Khaqani, while accepting predestination in human destiny, also talks about free will in some cases, and at the same time as a religious religion, in writing some poems, he expresses a way of thinking. And the teachings of Ash'ari thought are based on the Ash'ari theory of acquisition. Manuscript profile