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        1 - Challenges of the Qur'anic Intellectual Principles in the Critique Shiites
        Mahdi Fathi Ahmad moradkhani Hosin Alavimehr
        Hadith is the second source of inference of Islamic laws for Shias and Sunnis after Quran and many jurisprudential laws of Islam are explicated by the Prophet (pbuh). Muslims, at the early years of Islam and after, following the command of God who says: (( وَ مَا ءَاتَئ More
        Hadith is the second source of inference of Islamic laws for Shias and Sunnis after Quran and many jurisprudential laws of Islam are explicated by the Prophet (pbuh). Muslims, at the early years of Islam and after, following the command of God who says: (( وَ مَا ءَاتَئكُمُ الرَّسُولُ فَخُذُوهُ وَ مَا نهَئكُمْ عَنْهُ فَانتَهُوا (al-Hashr/7) “whatever the messenger gives you, accept it; and whatever he forbids you, abstain” obeyed his commands and were faithful to his words. Since, the great lord explicates that obedience from the prophet is obedience from me (مَّن يُطِعِ الرَّسُولَ فَقَدْ أَطَاعَ اللَّهَ) (an-Nesa/80) “whomever obeys the Prophet, therefore obeyed me”, the tradition of prophet (pbuh) has been a light for the Muslims. However, the thought that has been long established against the truth of hadith and tradition of prophet (pbuh) is known as Quranism, who believe that in Quran; no clear reference or emphasis is made upon obedience from traditions, also there are controversies among them that we cannot rely on them to build our social and religious life, as well as the jurisprudential laws. This group consider Quran as the only source of Islamic laws. In this study, it is tried to investigate their historical and geographical roots, express their intellectual principles, and criticize them with respect to Shia and Sunni point of views. Manuscript profile
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        2 - Analysis of different opinions of commentators on the word "Araf" in the Quran
        Mohammad Badreh Mohammad Ali  Rezaei Kermani Nasabpur Mohammad Hasan  Rostami
        In the Holy Quran, there are some words that have been expressed by various commentators on the history of Islam, including the word "Arabah." Therefore, in this scientific research, it is attempted, in the meanwhile, The views of the commentators have also been analyze More
        In the Holy Quran, there are some words that have been expressed by various commentators on the history of Islam, including the word "Arabah." Therefore, in this scientific research, it is attempted, in the meanwhile, The views of the commentators have also been analyzed and through this, accurate knowledge of this subject can be found. A comprehensive review of the meanings of "Araf" comes from which the subsistence of all of them is aristocracy, degree of elevation and exaltation. "Arabah" is in fact the upper parts of the veil that holds out between hell and paradise, so that the Arabs are there, both the inmates and the paradises. These "Rejal A'rafs" are in the position that the characteristics which are in the image of the individual of the Hazir is based on all the concessions of the soul and their actions, and even see the people of hell and heaven after going to hell and heaven. And this official is undoubtedly an honorable dignity for them, not those who have such qualities, and not from paradise, but this is the spiritual status that these divine choices enjoy, and the hands of others are short of these great officials. Manuscript profile
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        3 - The Study of the possibility of Divine Intuitive Cognition and its Role in the Development of Humanities. According to Islamic Traditions
        Mohammad Hasan  Ghadrdan Maleki
        Elites have always been concerned with the development of their knowledge. Among the others, divine intuitive cognition directly associated with divine faith and virtu plays an important role. The study of the possibility of divine intuitive cognition and its role in t More
        Elites have always been concerned with the development of their knowledge. Among the others, divine intuitive cognition directly associated with divine faith and virtu plays an important role. The study of the possibility of divine intuitive cognition and its role in the development of humanities. Method: This article will try to explain the concept, roles and capabilities of divine intuitive cognition in the development of humanities To do so, it will make use of Islamic sources with a deseriptive analytical approach in the light of inferential attitude. Man has recently ignored the role of divine intuitive cognition in the improvement of humanities, which has resulted in not meeting the challenges such as limitation of cognition ways and not being satisfied with materialistic needs. However, the principles of epistemology Ontology and anthropology based on divine intuitive cognition can improve humanitia Conclusion: Divine intuitive cognition, which shows the real human nature better can help us to know man better 3 which is the aim of humanities. Manuscript profile
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        4 - The truth of the secrets of worship (prayer, Hajj) from the point of view of Ayatollah Abdullah Javadi Amoli and comparison with the view of Allama Mohammad Hossein Tabatabai
        Farideh  poursiahi Maryam  Bakhtyar Farajollah  Barati
        This study aims to express the views of Ayatollah Allameh Mohammad Hossein Tabatabai (RA), Ayatollah Abdullah Javadi Amoli on the truth of the secrets of worship (prayer, Hajj). The purpose of explaining the truth of the secrets of worship is to pay attention to the spe More
        This study aims to express the views of Ayatollah Allameh Mohammad Hossein Tabatabai (RA), Ayatollah Abdullah Javadi Amoli on the truth of the secrets of worship (prayer, Hajj). The purpose of explaining the truth of the secrets of worship is to pay attention to the special and privileged endowment that man has in the universe, and that is to know the origin and creator of the world with absolute perfection, and then to move and move spiritually towards him, pouring all kinds of pollutions. Material is one of the areas of existence and intensification of the essence of the soul and enlightenment to the light of truth. Enjoying this feeling of attaining nearness to God, which is absolute beauty and silent perfection, and this is the supreme virtue of asceticism and disconnection from the world, which is born of the light of mysticism and man's full attention to the higher world. Zikr and supplications are with God and God says. For me, prayer is the pillar of prayer, and with its acceptance, other deeds will be accepted, and therefore the secrets of that pillar are the secrets of religion, and if the secrets of prayer are obtained and observed, the secrets of other deeds will also be obtained and observed. Manuscript profile