Knowledge of the perfect human being, both theoretically-scientifically and practically-behaviorally, is of special importance in the knowledge of God Almighty and the spiritual life and geometry of good life, and whenever we trace this truth in revelatory teachings and
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Knowledge of the perfect human being, both theoretically-scientifically and practically-behaviorally, is of special importance in the knowledge of God Almighty and the spiritual life and geometry of good life, and whenever we trace this truth in revelatory teachings and religious teachings, it becomes important and then necessary. His efficiency in regulating a reasonable and heavenly life will be doubled. In fact, perfectionism is a kind of theology and the term perfect human being, the term of mysticism in religious texts, has been interpreted with titles such as: Caliph of God, Hajjah, Prophet, Messenger, Imam and Guardian. And one of the deep and pleasant interpretations in the book and Sunnah is "the face of God" which corresponds to the being and is the manifestation of the Almighty, and the complete and concise manifestations of the manifestations of the Almighty will be the perfect man and the saints of God. Now the question is what is a perfect perfect human being and who are the faces of God? In the tradition of the Qur'an and mysticism, who are the concept and example of the face of God? The present article will be responsible for answering the above-mentioned questions (which are collectively a question) with a narrative-rational method and analytical approach, and its output is the possibility of knowing God in the level of action or attributes of action, which in Qur'anic verses Titles such as "Allah", "Noor", "Face of God" and the like have been mentioned and the perfect man is the verse of the Almighty and the face of God.
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