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        1 - Similarity between the Qualities of God and Holy Prophet (PBUH) in Attar’s Works
           
        Affiliation and devotion of Gnostics of the Muslim lands to the holy presence of the Islam Prophet (PBUH) has been recognized everywhere. Sheikh Attar has a special position in this regard. There are no doubt that Attar’s sayings on describing the status of Mohammedan M More
        Affiliation and devotion of Gnostics of the Muslim lands to the holy presence of the Islam Prophet (PBUH) has been recognized everywhere. Sheikh Attar has a special position in this regard. There are no doubt that Attar’s sayings on describing the status of Mohammedan Mission and Light reminds us viewpoints of scholars and experts of the Intellectual Mysticism. This paper tries to explain and demonstrate the fact that for the creator of Mantiq-ut-Tayr (The Conference of the Birds) there is no contrast between name, qualities and essence of the Prophet and the divine essence and attributes. Manuscript profile
      • Open Access Article

        2 - A critical Survey of Mark Maller’s View of Animal Suffering
        Sayed Mahmoud  Musawi Mohammad Molaye
        Animal pain and suffering in the domain of nature are undeniable facts, which give rise to the problem of incompatibility of such facts with divine attributes of omniscience, omnipotence and absolute benevolence of God in Abrahamic faiths. Theologians have endeavored to More
        Animal pain and suffering in the domain of nature are undeniable facts, which give rise to the problem of incompatibility of such facts with divine attributes of omniscience, omnipotence and absolute benevolence of God in Abrahamic faiths. Theologians have endeavored to meet this challenge by both explaining the compatibility and persevering their traditional faith in divine attributes. Mark Maller, however, attempted to solve the problem by reinterpretation of divine attributes and abandoning the orthodox beliefs. The problem with Maller and his like Christian theologians was to rely on nonreligious presumptions rather than on theistic foundations in finding a solution for the problem. The critique of their stance is that one cannot formulate a logical consistent argument by adopting some premises from religious fources and other premises from nonreligious ones. It seems that a holistic view and looking into scriptural thrives can provide a better and more coherent solution for animal suffering. Manuscript profile