List of Articles طریقت

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  1 - Structural changes and doctrinal evolution of Shiism in the Safavid period
  toraj kadimi moneri kazemi rashd Masoumeh  Qara Daghi manegei sadri
  20.1001.1.98991735.1400.11.42.10.5
  The Safavids formed a centralized government in Iran after the Fitr period, and by strengthening the national identity of the Iranians and using the element of religious identity, they made fundamental changes in the structure of government and society. The formalizatio More

  The Safavids formed a centralized government in Iran after the Fitr period, and by strengthening the national identity of the Iranians and using the element of religious identity, they made fundamental changes in the structure of government and society. The formalization of the Imami Shiite religion was the most important action of the Safavid government at the beginning of its work, which led to a fundamental change in the values and norms of Iranian society. Due to the historical nature of the subject, this research has been done using a descriptive and analytical method. Shiite religion was one of the important elements in the unity of Iranians in the Safavid period that formed the intellectual structure of the Safavids. Manuscript profile
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  2 - Conduct and Sharia
  رضا رمضانی گیلانی
  20.1001.1.98991735.1400.11.44.11.0
  This research has been done with the aim of examining and analyzing Alvin Plantinga's perspective in the field of science and religion and resolving the alleged conflict between them by the method of library research and descriptive and content analysis. The importance More

  This research has been done with the aim of examining and analyzing Alvin Plantinga's perspective in the field of science and religion and resolving the alleged conflict between them by the method of library research and descriptive and content analysis. The importance of the relationship between science and religion has led to the entry of many scientists in this field, including "Alvin Carl Plantinga". Research findings show that the most important claims in the conflict between science and religion in the field of human creation, life Earth and Darwin's theory of evolution happened. According to Plantinga, these conflicts are not real and are a level that does not show a contradiction between them with a deeper look. This kind of thinking is also seen in some Muslim thinkers. Plantinga does not provide evidence from the Bible to resolve conflict, and his focus is on faith, believers, and theism. In some cases, his views on conflict resolution are inconsistent with Islamic texts, while he claims conflict resolution in all religions. Plantinga's view is also inconsistent with external realities. As a result, he has not offered a new and different way of resolving the conflict between science and religion than other thinkers in this field. Manuscript profile
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  3 - Explanation of Attar’s approaches in achieving God’s immortality in Elahi Nameh
  Afsaneh Agha Hassani Mahabadi reza fahimi Manijeh Fallahi
  20.1001.1.98991735.1402.13.50.3.8
  Religious experiences are based on three axes: God, the world and man. The process of human transformation to a transcendental level is a kind of liberation from oneself and presence in society. According to Attar’s opinion, the most important stage in mysticism is immo More

  Religious experiences are based on three axes: God, the world and man. The process of human transformation to a transcendental level is a kind of liberation from oneself and presence in society. According to Attar’s opinion, the most important stage in mysticism is immortality in God. During the path to God, seeking the knowledge of the truth, he finds the alchemy of divine love, and by being attracted by the blessings of the Lord, he travels the path of perfection with the desire to be near the truth, until he reaches the stage of immortality in God, to martyrdom, the highest level of human status. The present research, with content analysis, has explained the approaches of Attar in Elahi Nameh, to achieve the stage of immortality for the sake of Allah. The result of the search is that in order to reach the stage of immortality and closeness to the truth, the mystic needs the equipment without which it is not possible to reach this stage, such as : giving up attachment, patience in hardships, silence, the presence of the heart, insight and God's care. Manuscript profile
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  4 - Jurisprudential investigation of the mystical theory of Shari'ah, Tariqat, Truth and Sama in the school of mystics and mystics
  Maryam Sayahi hormoz asadikohbad Masoud Pakdel
  20.1001.1.98991735.1402.13.51.8.5
  In this research, he investigated the jurisprudence of Shariat, Tariqat, Truth and Sama in the Sufi school from the perspective of Imamiyya jurists. In fact, this research is about one of the basic issues of Islamic mysticism and Sufism, that is, Sharia, Tariqat, Truth More

  In this research, he investigated the jurisprudence of Shariat, Tariqat, Truth and Sama in the Sufi school from the perspective of Imamiyya jurists. In fact, this research is about one of the basic issues of Islamic mysticism and Sufism, that is, Sharia, Tariqat, Truth and Sama. Sharia is considered to be orders and commands sent by the Lord to guide the servants. Tariqat has also been defined by the special way and method of the seekers, which includes conditions and officials, and the mystics consider the truth to be the last abode of guidance, which is difficult to describe. Most of the mystics consider this stage with astonishment. In this research, we seek to understand the nature and relevance of the jurisprudential examination of Sharia, Tariqat, Truth and Sama in the school of mystics and Sufis from the perspective of Imamiyya jurists. The words Shariat, Tariqat, Truth and Sama have a long history in Islamic mysticism and Sufism. But the important point here is that the mystics of different schools expressed different opinions in this regard. Some of them consider the sharia necessary only in the initial stages of conduct and consider a mystic who reaches the truth as not needing to follow the rites of the sharia, but some believe that performing the outward affairs of the sharia is never a burden on a person, even if the mystic reaches the stage of truth. has arrived. Manuscript profile