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    • List of Articles فرقه

      • Open Access Article

        1 - A study of Islamic and non-Islamic sects from the second to the fifth century
        Mehran Asadinejad Jalil  PourHasan Darabi Abbas  Ashuri Nejad
        The present article examines Islamic and non-Islamic sects from the second to the fifth century and examines the results and influence of these sects from the second to the fifth century. Sectarianism means attitudes and actions that are characterized by extremism or l More
        The present article examines Islamic and non-Islamic sects from the second to the fifth century and examines the results and influence of these sects from the second to the fifth century. Sectarianism means attitudes and actions that are characterized by extremism or laziness and, as a result, separation from the official policy of the party and political group. The purpose of this study is to study Islamic and non-Islamic sects from the second to the fifth century. The Abbasid or Abbasid Caliphate was the third Islamic caliphate to come to power after the rise of Muhammad. This caliphate was founded by the descendants of the uncle of the Prophet of Islam, Abbas bin Abdulmutallab, which is why it became known as the Abbasid caliphate. In this study, Islamic and non-Islamic sects from the second to the fifth century were studied. The criterion of any sect being Islamic is the acceptance of Islam as a religion. Esoteric and just beliefs are also criteria for selecting non-Islamic sects. Manuscript profile
      • Open Access Article

        2 - Comparative study of rationalism in Mu'tazila and New Mu'tazila thought
        zeinab shafavi Aziz  Javan pour Heravi Tavakkol Kohi Beigloo
        <p>Mu'tazila are a group of Islamic theologians who fully believe in the originality of reason and consider theoretical reason to rule over revealed teachings. This principle has had effects on the whole intellectual system and their religious beliefs and has given a sp More
        <p>Mu'tazila are a group of Islamic theologians who fully believe in the originality of reason and consider theoretical reason to rule over revealed teachings. This principle has had effects on the whole intellectual system and their religious beliefs and has given a special understanding of monotheism and divine justice. The New Mu'tazila movement is one of the most important theological movements in the Islamic world. This movement finds its origin in the opinions of the old Mu'tazilies and seeks to renew the epistemological foundation of Islam. This group considers reason to be sacred and they believe that reason has limitations and man needs revelation to understand the truths of the world. These two schools of thought have many intellectual commonalities and differences, which justifies the necessity of applying the concept of rationalism; Therefore, this research is trying to compare the Mu'tazila and New Mu'tazila intellectual approaches using the descriptive-analytical method and show their intellectual similarities and differences. The findings of the research show that Mu'tazila and Neo-Mu'tazila generally have similarities in philosophising, the five principles, monotheism and justice, promise and promise, and status between al-Mazlatin and the well-known and forbidding evil, the accidental nature of the Qur'an, beauty and ugliness, but in concepts such as the type of rationalism, mechanism Rationalism and some rational foundations have distinctions.</p> Manuscript profile