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        1 - the moderate insight from the view points of the muslim scholars Farabi and Qazali
        Hamidreza Hajibabaeei Mahboubeh  Yazdanpanah
        The present study was conducted with the aim of explaining the moral boundary from the viewpoint of Islamic scholars (Farabi, Ibn Maskawayh, Imam Mohammad Ghazali and Mohammad Naraghi). The research method was library study type. The library research method is used in a More
        The present study was conducted with the aim of explaining the moral boundary from the viewpoint of Islamic scholars (Farabi, Ibn Maskawayh, Imam Mohammad Ghazali and Mohammad Naraghi). The research method was library study type. The library research method is used in all scientific research, and in some of them the subject of research in terms the method, from the beginning to the end, is based on the findings of the library research. In this group of researcher's researches, one should study literature and subject matter and research subject. In the present research, the researcher, in order to explain the moral boundary according to the method of library study, is one of the most important foundations and components related to the moral boundary that includes goodness, happiness, power, moderation, virtues and vices, from the perspective of great philosophers Islamic (including al-Farabi, al-Ghazali), which is largely a follower of Aristotle and Plato. In connection with the general results of the explanation of the moral boundaries, it can be said that Farabi's, Imam Mohammad Ghazali and Mohammad Naraghi's views are very similar to Aristotle's school and have not had a particular initiative in explaining the moral norms, but Ibn Meshkui's views and ideas, especially in the subject of moderation There have been innovations that followed the pure pursuit of Aristotle and Plato. Finally, the researcher in the form of the present research has discussed the above in the further research, which includes the first to fifth chapters of the study, in detail. Manuscript profile
      • Open Access Article

        2 - Virtue ethics from the point of view of Imam Ali in Nahj al-Balaghah
        Maryam  Khatami
        In contemporary times, one of the major branches in ethics and philosophy of ethics is “virtue ethics". In general, the ethical question is: “What is good?” So far, three fundamental answers have been given to this question that in the three schools of Consequentialism More
        In contemporary times, one of the major branches in ethics and philosophy of ethics is “virtue ethics". In general, the ethical question is: “What is good?” So far, three fundamental answers have been given to this question that in the three schools of Consequentialism, Deontologism, and ethics of virtue is classified. Of these three, Virtue ethics in the contemporary era has attracted the attention of Islamic and non-Islamic scholars and thinkers. This study attempts to examine how this type of ethics is reflected in the teachings of Imam Ali Based on the findings of the research, it can be said that the ethics of virtue is the dominant theory in viewpoints of Imam Ali and mystics. For example, where Imam Ali in Nahj al-Balaghah, Wisdom 32 says: “A good person is better than a good deed, and a bad person is worse than a bad deed”. In the manifestations of the ethics of virtue in the teachings of Imam Ali, the "justice" as the main virtue is emphasized. This research has been done with interpretive analytical method. Manuscript profile