List of Articles وحدت

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  1 - The Social Functions of Islamic unity (Vahdat) in the Thought of Imam Khomeini (RA) According to Political Unity
  Seyyed Abolhasan Navvab  
  Imam Khomeini (RA) is a luminary person in the Islamic world who has been very affective in the Islamic world in the contemporary century that try to increasing the conditional life of Moslems for the betterment of Islamic society. Islamic unity (Vahdat) is a specific a More

  Imam Khomeini (RA) is a luminary person in the Islamic world who has been very affective in the Islamic world in the contemporary century that try to increasing the conditional life of Moslems for the betterment of Islamic society. Islamic unity (Vahdat) is a specific and important viewpoint of Imam Khomeini (RA) before Islamic revolution and especially after it. There are two approaches for Islamic unity that are described by Muslim thinkers. One of them is proximity of Islamic schools (Taghrib) and other is political unity. So, in this article the theory of Imam Khomeini is analysed to show the approache of Imam Khomeini about Islamic unity (Vahdat) by descriptive analytical method according to all of speech, letters, messages of Imam Khomeini. In fact, first of all, the Social Functions of Islamic unity (Vahdat) in the Thought of Imam Khomeini (RA) is determined, after that this article is shown how those functions prove that the Imam Khomeini's theory of of Islamic unity is closer to political Islamic unity than the proximity of Islamic schools Manuscript profile
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  2 - Explaining the Existential Relationship of God with the Creatures by Investigating and Criticizing the Reasonable Reason in Sadra's Wisdom
  Ahmad saeidi Yaser  Hosseinpour Mehdi  Imani Moghaddam
  According to his existential authenticity, Sadr al-Mutawla'in established an existence in the levels of existence and called it a special formulation, but there were various interpretations of what he meant in terms of existence. Some of the unity of the existence of ex More

  According to his existential authenticity, Sadr al-Mutawla'in established an existence in the levels of existence and called it a special formulation, but there were various interpretations of what he meant in terms of existence. Some of the unity of the existence of existence is a modest doctrine of transcendental wisdom to bring the philosophers' minds closer to the ultimate vote of Mulla Sadra, the personal unity of existence. Some others believe that the existence of the existence is a philosophical version and an accurate interpretation of the unity of the witnesses of the mystics. But some believe that the unity of the mystical existence means the existence of all beings in the same vein and Sadra's arrangement is exactly the same. On this basis, matrix means that there is only one supernatural existence, and many, despite being, exist without the existence of a supreme, absolute and unified entity. In other words, in the opinion of the proponents of this interpretation, Sadr al-Muta'l-أīni sought to prove the existence of all being in the presence of God, or in other words, to prove the existence of God for all beings. In this article, the recent interpretation of Mulla Sadra's ultimate view assumes And with this principle, we have narrated and reviewed some of his arguments to prove this interpretation. Manuscript profile
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  3 - Sub-Strategy of Islamic Unity in the Thought of the Supreme Leader
  Abbas Ali  Nazar Nokandeh Morteza Khorrami
  20.1001.1.98991735.1401.12.47.14.6
  The unity of Muslims and Approximation of Islamic religions has been one of the concerns of great reformers, including Imam Khomeini. The Supreme Leader also has a process and systemic approach to unity and considers it not a temporary tactic to achieve some political g More

  The unity of Muslims and Approximation of Islamic religions has been one of the concerns of great reformers, including Imam Khomeini. The Supreme Leader also has a process and systemic approach to unity and considers it not a temporary tactic to achieve some political goals but a strategy and an Islamic principle. According to this approach, the grand strategy of achieving the general goals of the Islamic Revolution and along with it, sub-strategies to achieve the intermediate goals can be found in some of his speeches. These sub-strategies and sub-goals, with a kind of convergence, pave the way for achieving those overall goals. The present article tries to examine one of these sub-strategies, namely the strategy of achieving Islamic unity, from his perspective through analytical and descriptive methods. Findings show that in his statements, the three pillars of strategy, namely, vision, review and evaluation of internal and external environment and strategies are mentioned. Manuscript profile
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  4 - Iranian Thoughts in Ibn Arabi’s Mysticism
  Ardalan Zamani Mohammad Mohammad rezaii
  in this paper, it is attempted to highlight the ancient living Iranian thoughts which have entered the Muslims’ mysticism. The current paper has a subject-oriented method and does not address the historical relations of thoughts. In other words, the purpose is not to de More

  in this paper, it is attempted to highlight the ancient living Iranian thoughts which have entered the Muslims’ mysticism. The current paper has a subject-oriented method and does not address the historical relations of thoughts. In other words, the purpose is not to delineate the identity of ideas. Rather, it is attempted to trace these ideas in ancient Iran. In addition, to avoid a confusion of ideas as well as a historical survey of the circulation of mystical ideas amongst the mystics, only Ibn Arabi’s mysticism (as a point of theoretical mysticism amongst the Muslims at which mystical ideas are systematically conjoined) was selected and discussed in this paper. In addition, the term ‘theoretical’ tends to omit ‘practical’ mysticism. In this paper, some of the macro-notions which are the foundations of the Muslims’ mysticism including names and attributes, immutable entities and the world of imagination, the perfect man, and the oneness of being (which is the heart of these concepts) are investigated. Before this, their parallel correspondences in Iranian philosophy, i.e. Amesha Spentas, Zurvan, Faravahars, and the primitive man are discussed. It will be concluded from all these discussions that the main foundations of the Muslims’ mysticism are more or less a exegesis to Iranian philosophy. Manuscript profile