List of Articles وحی

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  1 - The position of Text and person in conjunction of Islam and Christianity
     
  On the one hand all religions claim salvation of their followers and on the other hand there is in all of them more or less scripture and holy person. an important question that arises here This is: which played a major role in salvation of followers? Another question More

  On the one hand all religions claim salvation of their followers and on the other hand there is in all of them more or less scripture and holy person. an important question that arises here This is: which played a major role in salvation of followers? Another question in this context that: is there any difference between divine religions and non divine religions? Religion can be divided,, Considering the role that the "scripture" or "saint" have in human salvation,, to "person-centered religions" and "Text-based religions". Religions "pantheism" Since not believe in God distinguished and distinct from the world, belief of divine connection with the temporal, through the divine message, is not significant. This Religions based on their funder and and knows him duct Allah. In this respect called them "person-centered. But the revealed religions believe in God distinguished and distinct from world and the other side believes the relationship between the temporal world with the divine through the divine revelation. But they all have not same interpretation of Revelation. These religions can be divided to"person-centered" and "Text-based" according to their interpretation of divine revelation. Islam believe that God's revelation is in the category of message and promise. The center of gravity revelation in Islam, is Qur'an, and in Christianity, is Christ. That's why can called Christianity ,,from a different direction with "pantheism",,a religion "person-centered". There is emphasizing on saint in some Islamic groups such as Shi'ism and Sufism, but substantly the nature of this emphasis, is different with Christianity. So it should be said on the one hand "person-centered" in religions pantheistic is different with "person-centered" in Christianity, and on the other hand "person-centered" in Christianity is different with "person-centered" in Shi'ism and Sufism Manuscript profile
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  2 - “FATRAT” in the table criticis
  Abdol Majid  Taleb Tash
  Historians reported that during a period of the Prophetic of the The Prophet Muhammad, Gabriel did not descend which in the term of theologians is called the FATRAT. This period is as length as the secret invitation. This similarity was motivated for this research. This More

  Historians reported that during a period of the Prophetic of the The Prophet Muhammad, Gabriel did not descend which in the term of theologians is called the FATRAT. This period is as length as the secret invitation. This similarity was motivated for this research. This research performed through Descriptive and analytical method. Three views as theological problems obtained. The famous promise is believed that time of FATRAT is three years. The second promise says that Gabriel’s downfall did not stop. The third promise says: Gabriel’s descending was stopped for three till forty days. Reference of the first group, that was the source of blame of Orientalists, and has concluded that the Prophet hesitated, was week. The second view was not correct either. The third view is acceptable which is agreeing with the narrative and historical reasons and in the process of descending is normal. Manuscript profile
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  3 - Re-reading the definition of revelation in terms of miracles, knowledge and infallibility of the prophets
  Reza Najafi Ali Ahmad  Naseh seyed mohammad taghi mosavi keramati
  20.1001.1.98991735.1400.12.45.7.1
  Knowledge and the possibility of revelation is one of the oldest Qur'anic, religious and theological issues that the scholars of Islamic sects as well as non-Muslims have dealt with. Therefore, it is necessary to analyze and critique the various definitions offered arou More

  Knowledge and the possibility of revelation is one of the oldest Qur'anic, religious and theological issues that the scholars of Islamic sects as well as non-Muslims have dealt with. Therefore, it is necessary to analyze and critique the various definitions offered around revelation; Which, of course, is the goal of this article. First, the possibility of revelation has been done by recognizing the prerequisites of its cognition, such as anthropology and prophecy. After that, the characteristics of the container of revelation, ie the building blocks of the structure of prophecy, which are miracles, knowledge and infallibility, have been studied. The study of the three axes of positive, negative and imposed dialogue about the definitions of revelation is not hidden from view, which has been evaluated by descriptive, analytical and comparative methods. The analysis of the problem shows that the category of revelation is completely different from concepts such as religious experience. In addition, human genius can not deprive him of a revelatory relationship. Therefore, revelation will be achieved only with the full realization of the building blocks of prophecy. Manuscript profile
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  4 - A study of the miraculous aspects of the Holy Quran from the perspective of Allameh Tabatabai and Orientalists
  fatemeh javadiyan asl عبدالرضا  فرهادیان Fatemeh  Khalili
  20.1001.1.98991735.1401.12.48.1.5
  comparing the opinions of thinkers in the field of Quranic studies, it is possible to achieve the growth and expansion of Quranic studies and the recognition of the greatness of revelation, and to remove deviant thoughts from the holy area of the Quran. According to Al More

  comparing the opinions of thinkers in the field of Quranic studies, it is possible to achieve the growth and expansion of Quranic studies and the recognition of the greatness of revelation, and to remove deviant thoughts from the holy area of the Quran. According to Allameh, the miracles of the Quran are absolute and are not limited to specific aspects. Some of the aspects that Allameh discussed include the miracle of the Prophet's (PBUH) being an Umi, the absence of differences in the Qur'an, occult news, legal miracles, verbal miracles, and scientific miracles. According to Allameh, a miracle is the intervention of a force outside the world of nature and does not mean the acceptance of the intellectual impossibility, and the Qur'an considers the miracle according to the law of causality, which is accepted by the intellect. According to Allamah, the revelation has the divine word and divine origin and is far from differences, contradictions and distortions. The revelation was brought to the people by the Prophet (PBUH) who had the status of infallibility. Orientalists' views on revelation can be divided into three groups. The first group studies the Qur'an without prejudice and fairly, and admits the truth and miracles of the Qur'an, and some of them have converted to Islam. The second group has realized the revelation of the Qur'an, but they refuse to acknowledge the miracles of the Qur'an and consider the origin of the Qur'an to be human. The third group denies the revelation of the Qur'an and the prophethood of the Prophet (PBUH), and the study of the Qur'an by this group is prejudiced and contradictory. Manuscript profile