God

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1 - Mediation species (RPG) Ahl al-Bayt (PBUH) in the knowledge of God

How to obtain human knowledge of God is always a concern of philosophers and scientists, and there are different views about it; Islamic traditions for the Ahl al-Bayt (PBUH) in the knowledge of God have placed a very high status key so that the knowledge of God exclusi More

How to obtain human knowledge of God is always a concern of philosophers and scientists, and there are different views about it; Islamic traditions for the Ahl al-Bayt (PBUH) in the knowledge of God have placed a very high status key so that the knowledge of God exclusively in some traditions through inmate has been introduced. By the Ahl al-Bayt (PBUH) who, in a sense, existential mood and on the other hand due to unique features and their own place in the universe are connected to God can help us in the pursuit of knowledge and the quality of and the seeking to lead it. In this article clarifies the role of intermediary Ahl al-Bayt (as) in the knowledge of God and the need for such intermediaries have confirmed that support the rational and traditional Furthermore, their developmental role and legislation in different kinds of knowledge creation in the image. Explaining the rational and intuitive knowledge of God in the form of legislative Besides being captured, and his love for developmental role of provinces and their role in the knowledge of God. Based on how to obtain the knowledge of God by Ahlbyt based on Islamic sources such narratives can be Tbyyyn and analyzed Manuscript profile

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2 - Guardianship and its relation to prophecy and mission in mysticism
Mohammad Ebrahim Zarrabiha

The truth of the governorship is that it is a divine word. Its principle is constant in the heavens. "Governorship" has its own levels and steps, its laws and its provisions are numerous based on its dimensions. Guardianship is one of the most important issues of mystic More

The truth of the governorship is that it is a divine word. Its principle is constant in the heavens. "Governorship" has its own levels and steps, its laws and its provisions are numerous based on its dimensions. Guardianship is one of the most important issues of mysticism which realizes in perfect human. This world is the same as the appearance of God, and the Lord is present in his own manifestation. Therefore, human as a part of this world is the manifestation of God. Here, the concept of guardianship is meaningful. The perfect guardian is who has all the attributes of God, and this person is no other than the true prophet. The system of the world and the afterworld depends on the existence of the Muhammadiyah truth. Such a truth is the lord of all manifestations due to the credit of Guardianship principle. The truth of Muhammadiyah is the main pole of the universe, which all Prophets and Divine Guardians are the ranks of this great name. His prophecy includes all kinds of absence and intuition, and when it is realized in a person, it is divided into a special and popular guardianship. The special guardianship is the source of prophecy, and as one of the divine names is eternal, but prophecy ends over time. Perfect Guardian rule the world based on divine attributes. Therefore, the Guardianship position is the Great Divine Book and the version of great world. This study seeks to examine the connection between these three concepts of the guardianship, prophecy and prophetic mission and analyses the principle of prophecy and prophetic mission, which is the same guardianship position. Manuscript profile

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3 - A critical Survey of Mark Maller’s View of Animal Suffering
Sayed Mahmoud Musawi Mohammad Molaye

Animal pain and suffering in the domain of nature are undeniable facts, which give rise to the problem of incompatibility of such facts with divine attributes of omniscience, omnipotence and absolute benevolence of God in Abrahamic faiths. Theologians have endeavored to More

Animal pain and suffering in the domain of nature are undeniable facts, which give rise to the problem of incompatibility of such facts with divine attributes of omniscience, omnipotence and absolute benevolence of God in Abrahamic faiths. Theologians have endeavored to meet this challenge by both explaining the compatibility and persevering their traditional faith in divine attributes. Mark Maller, however, attempted to solve the problem by reinterpretation of divine attributes and abandoning the orthodox beliefs. The problem with Maller and his like Christian theologians was to rely on nonreligious presumptions rather than on theistic foundations in finding a solution for the problem. The critique of their stance is that one cannot formulate a logical consistent argument by adopting some premises from religious fources and other premises from nonreligious ones. It seems that a holistic view and looking into scriptural thrives can provide a better and more coherent solution for animal suffering. Manuscript profile

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4 - The succession of the Prophet (peace be upon him) in the prophetic court and the vote of the caliphs
tahereh eslami ali abadi

20.1001.1.98991735.1400.10.37.1.3

After the death of the Messenger of Allah (PBUH & HP), the issue of caliphate was the most important issue in Islamic society. Some claim that this succession was the basis of the divine installation; in addition to the intellectual currents, they sang another song and More

After the death of the Messenger of Allah (PBUH & HP), the issue of caliphate was the most important issue in Islamic society. Some claim that this succession was the basis of the divine installation; in addition to the intellectual currents, they sang another song and made other plans. The present research has attempted to answer the question with the historical-analytical method that the Prophet (pbuh), in terms of historical propositions, had a narrative view of the caliphate? What are the three caliphs? The results of this study indicate that there is a profound difference between the viewpoint of the Prophet (pbuh) and the three caliphs about the issue of caliphate. The Prophet (pbuh) considered the caliphate to be divine, while the three caliphs considered criteria such as allegiance, subordination, and council determination to legitimize their caliphate and each other, which later became the criterion of Sunni practice. Manuscript profile

Open Access Article

5 - Study of Kant and Ghazali's view of proving the Existence of God
faride hakimi mahdi dehbashi

20.1001.1.98991735.1399.10.38.12.2

In his critique of theoretical reason, Kant holds that all the arguments are proof of the existence of God as an existential argument. He criticizes this argument a lot, so he expresses it in the form of an innate argument. Kant's sense of nature actually means the kind More

In his critique of theoretical reason, Kant holds that all the arguments are proof of the existence of God as an existential argument. He criticizes this argument a lot, so he expresses it in the form of an innate argument. Kant's sense of nature actually means the kind of talent that one acquires. Al-Ghazali, after expressing the proof of hadith, in the second round of his life, discusses the nature of nature and uses it in various meanings such as instinct and reason. He also does not consider nature to be achieved by rational reasoning. Ghazali believes that God exists in our nature, while Kant believes that we gain it throughout our lives, not that it exists in our imagination from day one. Manuscript profile

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6 - Investigating the relationship between God and man in the tragedy of Attar and Haft Aurang Jami

Man, God and their relationship with each other is one of the most fundamental topics in mystical literature. Mystical poets, as the possessors of the gentle and sensitive divine spirit, have included the relationship between God and man in the form of grace and pleasan More

Man, God and their relationship with each other is one of the most fundamental topics in mystical literature. Mystical poets, as the possessors of the gentle and sensitive divine spirit, have included the relationship between God and man in the form of grace and pleasantness, which has become one of the deepest phrases of their works. This study has examined the relationship between God and man in a library and in a comparative way in the tragedy of Attar Neyshabouri and Divan Jami. The purpose of this study is to investigate the relationship between God and man based on the basic human principles of help, guidance and love, which shows that the relationship between God and man is one of the important concerns of these two mystics and they offer different ways and factors to achieve it. In; The most important results This research includes the fact that the works of Attar and Jami are full of the relationship between God and man, and this relationship is sometimes quoted from the language of the poet and sometimes from the language of fictional characters. The recklessness, courage and intimacy that exist in the poems of these two have given a special depth to their verses that give the reader a feeling of tenderness and the peak of servitude, while the loving relationship of God has been the highest type of relationship. Manuscript profile

Open Access Article

7 - The perfect man is the face of God
Mohammad Javad Rudgar

20.1001.1.98991735.1400.11.42.7.2

Knowledge of the perfect human being, both theoretically-scientifically and practically-behaviorally, is of special importance in the knowledge of God Almighty and the spiritual life and geometry of good life, and whenever we trace this truth in revelatory teachings and More

Knowledge of the perfect human being, both theoretically-scientifically and practically-behaviorally, is of special importance in the knowledge of God Almighty and the spiritual life and geometry of good life, and whenever we trace this truth in revelatory teachings and religious teachings, it becomes important and then necessary. His efficiency in regulating a reasonable and heavenly life will be doubled. In fact, perfectionism is a kind of theology and the term perfect human being, the term of mysticism in religious texts, has been interpreted with titles such as: Caliph of God, Hajjah, Prophet, Messenger, Imam and Guardian. And one of the deep and pleasant interpretations in the book and Sunnah is "the face of God" which corresponds to the being and is the manifestation of the Almighty, and the complete and concise manifestations of the manifestations of the Almighty will be the perfect man and the saints of God. Now the question is what is a perfect perfect human being and who are the faces of God? In the tradition of the Qur'an and mysticism, who are the concept and example of the face of God? The present article will be responsible for answering the above-mentioned questions (which are collectively a question) with a narrative-rational method and analytical approach, and its output is the possibility of knowing God in the level of action or attributes of action, which in Qur'anic verses Titles such as "Allah", "Noor", "Face of God" and the like have been mentioned and the perfect man is the verse of the Almighty and the face of God. Manuscript profile

Open Access Article

8 - developments of proof of the truthful (Burhān-i ṣiddīqīn) in Ashʿarite philosophical theology
Hamid Ataei Nazari

Proof of the truthful (Burhān-i ṣiddīqīn) is among the most famous and valid arguments to prove God’s Existence in Islamic philosophy and kalam. However, the history and developments of the proof in Islamic theology have not been the subject of research so far. Likewise More

Proof of the truthful (Burhān-i ṣiddīqīn) is among the most famous and valid arguments to prove God’s Existence in Islamic philosophy and kalam. However, the history and developments of the proof in Islamic theology have not been the subject of research so far. Likewise, the evolution of the proof in Ashʿarite philosophical theology has not been yet explained. In the present article, having discussed and compared different versions of proof of the truthful set forth by late Ashʿarite theologians, it has been shown that proof of the truthful received much attention in Ashʿarite philosophical theology from the twelfth century onwards and was even considered the most important argument to prove God’s Existence. Moreover, certain Ashʿarite theologians, including Fakhr al-Dīn al-Rāzī and ʿAḍud al-Dīn al-Ījī, succeeded to put forward innovative versions of proof of the truthful which made the proof more common and stronger. Manuscript profile

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