With the formation of the Safavid dynasty and the formalization of the Shia religion, followed by the request of scholars to publish knowledge, a suitable platform was formed in the 11th century. More than eighty percent of the explanations of the Arbaa books were writt More
With the formation of the Safavid dynasty and the formalization of the Shia religion, followed by the request of scholars to publish knowledge, a suitable platform was formed in the 11th century. More than eighty percent of the explanations of the Arbaa books were written in this time, in terms of quantity and quality, among which the principles of Sufi have been given more attention than other books. Count the hadith. His careful look at the religious narrations caused him to change the purely narrating and devotional view of the texts. According to Allameh Shearani, this description has left a deep impact on the interpretations and has
transformed them. Mullah Saleh Mazandarani also wrote a commentary on the sufficient principles after Mullah Sadra. This analytical, descriptive and applied article by Baroosh examines the effective platforms in the writing of hadith works in the eleventh century in order to reveal by analyzing the methods of hadith jurisprudence in the commentaries of Mulla Sadra and Mulla Saleh that the hadith activities of this period were not only quantitative in terms of quantity but also rich in terms of quality. The use of the rules of logic and philosophical and rational discussions, the approach of interpretation and translation, paying attention to conveying the meaning and resolving the conflict of narrations are some of the prominent features of this explanation.
Manuscript profile
