The many verses and narrations that have been introduced about the doctrine of the previous worlds have led Muslim thinkers to theorize about it throughout history. Transcendent wisdom, as an epistemological system based on philosophical methodology and inspired by pure
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The many verses and narrations that have been introduced about the doctrine of the previous worlds have led Muslim thinkers to theorize about it throughout history. Transcendent wisdom, as an epistemological system based on philosophical methodology and inspired by pure religious teachings, is not removed from this rule; Therefore, Mulla Sadra has expressed a special theory about the previous worlds and the way of human presence there. He believes that human beings at a rank (not a time) before appearing in the world had intellectual identities that were pulled out from the back of their intellectual fathers and with the intuition of God's lordship, they said "yes" with the language of the present and made a covenant. In the Shia traditions, two worlds of "spirits" (spirits without a body) and "Zar" (spirits with will and perception) are clearly mentioned. But one of the theological-epistemological consequences of believing in this doctrine is the issue of nature. According to the theory of Sadr al-Mutalahin, presence in previous worlds has no effect on the discovery and quality of this truth in humans; Because nature is a special human creation that is common and the same in all human beings. But according to Shia traditions, human nature is the result of his presence and knowledge in previous worlds; Therefore, first of all, human natures are not completely the same, secondly, human discretion and choices play a role in the formation of his nature, and thirdly, some natures are praised and others are condemned.
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