Man is an obligated being, and the forged duties for man by God are the platform of perfection, the guarantor of human rights, and the cause of attaining the rewards of the Hereafter.
In some verses of the Qur'an, difficult tasks are mentioned for the Jewish people (Ba
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Man is an obligated being, and the forged duties for man by God are the platform of perfection, the guarantor of human rights, and the cause of attaining the rewards of the Hereafter.
In some verses of the Qur'an, difficult tasks are mentioned for the Jewish people (Baqarah / 54-Nisa '/ 160) and in Surah Al-Baqarah / 286, the Prophet of Islam asks God to remove the difficult tasks; in contrast, there are verses that speak of the ease of the task ( Baqarah / 185) and it is not obligatory for a large extent (less than the endurance) (Baqarah / 286) and in the Haraji religion (Hajj / 78).
Relying on the verses of the Qur'an in a library method and with an analytical descriptive approach, this article seeks to explain the view of the Qur'an on the issue of duty and the conflict between the two categories of verses and causes difficult tasks.
One of the findings of this article is that the divine duties are divided into two types: primary and criminal. The Prophet of Islam does not have it. If man inconsistencies with basic duties and transgresses God's limits, God will impose criminal duties on human beings to return to God, show servitude, remove the veils, spiritual turmoil and the example of others.
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