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  1 - The Forbiddance of Takfir to Kiblah Believers on Viewpoint of Prolocutors and Jurists of Shia and Sunni
  abbasali rostami
  The problem of Takfir is more a theological issue than a juridical one, and it is faith-based, since many jurists and prolocutors maintain lack and rote between blasphemy and faith. In other words, if a human being does not have faith in God and monotheism, he/she is co More

  The problem of Takfir is more a theological issue than a juridical one, and it is faith-based, since many jurists and prolocutors maintain lack and rote between blasphemy and faith. In other words, if a human being does not have faith in God and monotheism, he/she is considered as Kafir; however, due to the outcomes and consequences issued in jurisprudence, it is been of interest to jurists. In the present study, the viewpoint of popular Islamic scholar regarding Takfir for Kiblah believers is reviewed and it is discussed whether or not this issue is legal and approved on Islamic leaders vision. A majority of prolocutors and jurists of Shia and Sunni consider Kiblah believers as Muslim, and consider property, life, and sanctity for them. On the contrast,, a few people ignore the decree of their leader implying blasphemy to other Muslims and consider their killing as permitted. Manuscript profile
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  2 - A study of the relationship between Imami theology and Shiite mysticism in the realm of principles and foundations
  Zohreh  Borgheie abbas izadpanah Marzieh  Dast Mard
  20.1001.1.98991735.1402.13.49.2.5
  In the relationship between the two sciences in the realm of principles, both sciences are interdependent. The subject of Imami theology is monotheism, prophethood and Imamate, which is the basis for the subject of Shiite mysticism, which is monotheism and guardianship. More

  In the relationship between the two sciences in the realm of principles, both sciences are interdependent. The subject of Imami theology is monotheism, prophethood and Imamate, which is the basis for the subject of Shiite mysticism, which is monotheism and guardianship. The method of research in theoretical mysticism is intuition, analysis and argument. The end of mysticism and theology is the attainment of God, which also leads to a deepening of the view of the end of theology. Epistemological topics and the necessity of knowing Hazrat Haqq are the principles of both sciences. Mystical intuitive knowledge is the basis of the occult knowledge of the Ahl al-Bayt (AS) and the divine prophets, and the cultivation of the mystical soul is the basis of the infallibility of the prophets and imams. The two sciences of Imami theology and Shiite mysticism, in the field of principles and foundations, should be compared comparatively to explain the points of community and differentiation, this matter has been less considered so far. Seeks to study the relationship between Imami theology and Shiite mysticism in the realm of principles and foundations, and finally came to the conclusion that in the realm of principles and foundations, both are based on verses and hadiths, both rely on the monotheistic spirit, the thematic approach of the two It is common to many things, and ... although there are differences in this area, which include an intuitive and empirical approach to mysticism as opposed to theology, the mission of these two sciences is different in guidance. Manuscript profile
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  3 - The debates of Imam Reza after settling in Iran with the followers of religions and sects in the direction of the expansion of Shiism
  mohammad karaminia reza ojagh
  Shiism is the natural born of Islam and represents the pure Islamic thought. The core of the Shiites were among the great and prominent companions of the Prophet of Islam, who believed in the necessity of the leadership of Ali bin Abi Talib (a.s.) after the Prophet (s.a More

  Shiism is the natural born of Islam and represents the pure Islamic thought. The core of the Shiites were among the great and prominent companions of the Prophet of Islam, who believed in the necessity of the leadership of Ali bin Abi Talib (a.s.) after the Prophet (s.a.w.) after the death of the beloved Islamic prophet and the formation of the Saqeefah and the situation that occurred in the election of the caliph. Historically, Shiism took a different path, and despite being in the minority, Shiites followed the leadership of Ali (AS) and stayed with the Ahl al-Bayt (AS) and gave up their faith by enduring all the difficulties and problems. They didn't take it. After this period, even though Shia was under pressure in every way. It continued to grow under the leadership of Imams (AS) and spread to different parts of the Islamic world. During the period of Imam Reza (a.s.) considering that Imam Hammam had found relative freedom after a difficult and suffocating period during his father's time; He was able to organize the Ahl al-Bayt school. With the arrival of Hazrat Reza (AS) in Iran, the geography of Shiism changed and Iran became one of the centers of Shiite education. Imam (a.s.) spread knowledge with his presence and the Shia religion was established as one of the most important Islamic religions. His emigration to Iran was one of the effective factors in deepening and expanding the school of Ahl al-Bayt (a.s.) and his activities and actions in Iran, considering the existing situation of that time, are remarkable and significant, and the most important activity Hazrat's actions in the field of deepening and expanding Shiism are: 1) holding debate sessions. 2) Education of students. 3) Confronting sects and deviant movements and the presence of His Holiness in a political position. 4) Expanding the culture of Ahl al-Bayt (AS) and deepening Shiite beliefs. In separate sections of this research, these debates and activities of the Prophet and their impact on the deepening and expansion of Shiism will be discussed. Manuscript profile