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Open Access Article

1 - The soul travelingtrend in Mo’lana’s mystic meditation

The school of mysticism and Sufism consists of principles and traditions that reveal the method of behavioral way for truth seekers up in achieving to explain it. Mysticism traveling and good behavior that consist of soul-travelling and self-sense finding trends inspire More

The school of mysticism and Sufism consists of principles and traditions that reveal the method of behavioral way for truth seekers up in achieving to explain it. Mysticism traveling and good behavior that consist of soul-travelling and self-sense finding trends inspired from the respectful verse” In the near future We will show them Our Signs throughout the universe as well as in their own souls to prove that this Ou’ran is the truth… (Fussilt 53): and other verses and traditions whereof portions of important Persian mysticism sources of Islamic mysticism with rare matchless natural disposition of high degree of standing and ranking. In his works whether verse or prose he has glanced to soul traveling trends of the Great World (Aa’lam-e-Kabir), and self-seeking (Aa’lam-e- Sagh’ir), and he prefers self-seeking which is the study of the world detailed visage to soul seeking trends. He is of mystical persons who for truth-recognizance has also paid attention to metaphors, and regards the world creatures the signs of truth manifestation and beauty. From his point of view-pointing to substance motion- he knows all the cosmos’ constituents in continual motion and change. And his soul seeking trend continues from the phase of inanimate object to the degrees of soul and spirit and up to the arrival in the kingdom of heaven. Mo’lana in his elf-seeking trend, with a deep and influential glance, which he names it “cause of boring”, has passed through the apparent veils of creatures, and he has achieved the observance from creatures to creator, from deed to attribute, and from attribute to viewing the Supreme Being. He behind the apparent facial elements of being, and in Sufism travelling and his self-seeking trend, in the world of possibilities and constitutes has dealt with the observation of the unending and eternal beloved face Manuscript profile

Open Access Article

2 - Examining the Role of Religious Beliefs in Protecting the Rights of Women Focused on Family Protection Law
Nafiseh Nekouie Mehr Atefeh Hosseini Far

Although Islam strongly opposes discrimination against women, but does not advocate for their absolute equality. The nature has created men and women as complementary beings in life and in society. Therefore, contrary to Western civilization, Islam has given women and m More

Although Islam strongly opposes discrimination against women, but does not advocate for their absolute equality. The nature has created men and women as complementary beings in life and in society. Therefore, contrary to Western civilization, Islam has given women and men natural rights not the same rights. However, Islam does not oppose the equality between women and men but it opposes the similarity of their rights. The constitution of the Islamic Republic of Iran has set a high status for women, and in this connection the government is obliged to observe women's rights in all respects according to Islamic standards and guarantee the full rights of all persons, including men and women, and equality of the law of the Supreme Court has been emphasized. In accordance with the Islamic rules governing the country, the current paper examines the new law on the protection of the family adopted in 2013, for the protection of women's rights, as well as three important issues that directly address the challenges of women's rights. The main question of the current paper is whether this law has taken a more effective step towards the stability of the family, rather than the previous law, and has been responding to the question and has also examined the compliance of this law with the Iranian religious beliefs. Manuscript profile

Open Access Article

3 - Guardianship and its relation to prophecy and mission in mysticism
Mohammad Ebrahim Zarrabiha

The truth of the governorship is that it is a divine word. Its principle is constant in the heavens. "Governorship" has its own levels and steps, its laws and its provisions are numerous based on its dimensions. Guardianship is one of the most important issues of mystic More

The truth of the governorship is that it is a divine word. Its principle is constant in the heavens. "Governorship" has its own levels and steps, its laws and its provisions are numerous based on its dimensions. Guardianship is one of the most important issues of mysticism which realizes in perfect human. This world is the same as the appearance of God, and the Lord is present in his own manifestation. Therefore, human as a part of this world is the manifestation of God. Here, the concept of guardianship is meaningful. The perfect guardian is who has all the attributes of God, and this person is no other than the true prophet. The system of the world and the afterworld depends on the existence of the Muhammadiyah truth. Such a truth is the lord of all manifestations due to the credit of Guardianship principle. The truth of Muhammadiyah is the main pole of the universe, which all Prophets and Divine Guardians are the ranks of this great name. His prophecy includes all kinds of absence and intuition, and when it is realized in a person, it is divided into a special and popular guardianship. The special guardianship is the source of prophecy, and as one of the divine names is eternal, but prophecy ends over time. Perfect Guardian rule the world based on divine attributes. Therefore, the Guardianship position is the Great Divine Book and the version of great world. This study seeks to examine the connection between these three concepts of the guardianship, prophecy and prophetic mission and analyses the principle of prophecy and prophetic mission, which is the same guardianship position. Manuscript profile

Open Access Article

4 - The conceptual model of realism Emphasizing the political thought and behavior of Imam Ali
Abbasali Rahbar Mahmoud Shariati

The relationship between religion and politics in the thought of Imam Ali has been an ontological and consistency column of the relationship between society and government. However, this framework, in symmetry to the pattern of realism in the intellectual system of Imam More

The relationship between religion and politics in the thought of Imam Ali has been an ontological and consistency column of the relationship between society and government. However, this framework, in symmetry to the pattern of realism in the intellectual system of Imam, is, as a concept, effective in creating legitimacy, participation, and advancement in the political system that can be planed, understood and labeled. In the framework, the process of conceptualizing realism by relying on rationality in two levels of thought, with emphasis on concepts such as human dignity, the right to choose people, the implementation of justice and the necessity of the state; and at the level of behavior with an emphasis on the political action of the Imam in determining the caliph, Adoption of arbitration and coexistence with religions will be formulated. This paper tries to achieve two important goals by applying Skinner's interpretation theory: On the other hand, the concept of realism can be understood in the thoughts and behavior of Imam Ali and, on the other hand, the effectiveness of realism in the balance of the part and the coherence of social forces are measured. Obviously, achieving these goals involves the implementation of a range of concepts and subjects. As a result, it is important to understand the framework of the discussion of the plan. 1) Attachment of Realism to Rationality 2) Relevance of Realism with Ideal 3) Conceptualization of Realism 4) Positioning of the environmental conditions and social contexts of the target. Manuscript profile

Open Access Article

5 - Comparative study of the goals of punishment in the beliefs and beliefs of customary law and Islamic teachings
Amir Vatani Amir hasan niaz poor Farzad Askari

In general, the purpose of punishment is to punish the criminal law of intimidating, punishing, reforming, disabling, restorative justice, and satisfying the offender. In this study, based on Qur'anic verses, narrations and hadiths, we have proved that the purpose of Is More

In general, the purpose of punishment is to punish the criminal law of intimidating, punishing, reforming, disabling, restorative justice, and satisfying the offender. In this study, based on Qur'anic verses, narrations and hadiths, we have proved that the purpose of Islam is from punishment The perpetrators are nothing more than the above objectives, with the difference that the goals of Islam are more general and more extensive than the legitimate aims of the law. Islam, in addition to worldly goals that are in accordance with the goals of modern legal or criminal law, There are other goals as the afterlife goals, which is the welfare of mankind in the hereafter. Therefore, considering that God considers in his own words the expediency of society and the people, in his decrees the interest of the worldly and the future of the people has been considered. So if there was a profit in punishment, but at a certain time and place it would be a loss for profit and its implementation would not be expedient. It can no longer be the purpose of the Lord, while it is true that the punishment has lost the goals of the Lord. However, the worldly goals of punishing criminals from the point of view of Sharia and Islam are in most cases with customary and criminal law It is in harmony with the worldly happiness of mankind, except for the bliss of the afterlife, So, as long as it is punishable by the fact that it is profitable, and if, once it benefits to a corruptor or causes the worship of Islam and does not result in the above objectives, it can no longer be considered by God, otherwise The face is not compatible with God's righteousness. Manuscript profile

Open Access Article

6 - Belief and Legal Context of Protecting the Citizenship Rights of the Bank to the Iranian Administrative System
Moein Sabahi Garaghani Abolfazl Ranjbarie Gholam Hossein Massoud

The administrative system faces many problems and, in practice, is in turmoil. One of the main reasons for corruption in the country is the presence of anomics (maladaptation) in different administrative departments. Administrative system abnormalities provide opportuni More

The administrative system faces many problems and, in practice, is in turmoil. One of the main reasons for corruption in the country is the presence of anomics (maladaptation) in different administrative departments. Administrative system abnormalities provide opportunities for committing crimes or corruption in the offices. One of the most effective methods of administrative health is the implementation of the Citizenship Rights Charter It prevents the creation of corruption opportunities for individuals, especially in the departments, and will also help to respect the rights of the nation, most notably administrative and economic rights. The main question of the present research is that the areas of belief and law, the implementation of citizenship rights are derived from the basic components and values of the administrative system? By deliberating in the books, articles and legal documents related to this study, it was found that the most important of these citizenship rights are: the right to equality in the protection of the law and the enjoyment of opportunities and facilities, the right to freedom and respect for the citizen, the right to proportionate, wise, The precise and diligent conduct of the state, the right to uninterrupted and timely public services, the right to transparent government and the freedom of information, the right to guarantee and respect for rights and legitimate expectations, the right to a responsible government, the right to a healthy state and the prohibition of abuse of power, The right to an intelligent government conforming to technology and knowledge of the day, the right to participate, the right to an efficient and effective government and the right to responsibility And fulfill the legal obligations of the state. Manuscript profile

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7 - The Principles of the Epistemology of the Rule of Law in the Legal System of Iran
سید محمد علی آل محمد Godrat,o Allah Noruzy manoochehr Tavassol Naini,

The concept of the rule of law can be defined with its least constituent component which is the adherence of all groups of society especially the rulers to the law. In the discussion of the principles of the rule of law, the fundamental question is: "What is the obligat More

The concept of the rule of law can be defined with its least constituent component which is the adherence of all groups of society especially the rulers to the law. In the discussion of the principles of the rule of law, the fundamental question is: "What is the obligatory requirement for a person to legitimize law and adhere to it?" In answering this question, from an epistemological point of view, it is important to consider the role of revelation, experience, and wisdom in man's obligation to obey the law. The most important question that has been considered in this research is the study of the principles of the epistemology of the rule of law in the legal system of Iran. According to the findings of this research, the wisdom and experience of mankind in the current legal system of Iran are only valid in the case of the confirmation of the religion. The majority of people in Iran believe that divine law provides their prosperity and perfection, and this is the most important reason for their adherence to divine law or law approved by religion. Manuscript profile

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8 - Studying the constitutional and legal nature of individualism or individuality Authenticity
Somayyeh Sarami Nafiseh Nekouie Mehr

With the rise of modern communication technologies, including the Internet, individualism has increased and has led to a weakening of the collective relations and normal human links (eg face-to-face relationships and emotional relations). For this reason, because of the More

With the rise of modern communication technologies, including the Internet, individualism has increased and has led to a weakening of the collective relations and normal human links (eg face-to-face relationships and emotional relations). For this reason, because of the viewpoint of aggregation and interests Collectively, it is a priority and priority. Therefore, any kind of individualism and motivation that contributes to the strengthening of the spirit and the culture of individualism is denied and denounced. Humanism or individuality is a major theoretical element in the "liberal-capitalist" system, and in the sense of The heart of this system and free market ideology is in place. In this school, his person and his rights prevail over everything. If a government is formed, it must be at the service of the people of the community. Collectivist concepts, such as the "benefit of society," are false. Everyone recognizes his or her own interests better than others, and if they seek their own good and good, then society will eventually be good. We have no absolute goodness and virtue to interfere in human life. Religion, ethics and government, as well as reformers and thinkers, have no right to issue copies to prescribers. In this paper, I also examine the different perspectives on individualism, the controversies and the ways in which this school is with Islam. Manuscript profile

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9 - A comparison of Islamic mysticism and emerging mysticism
Seyyed Hossein Taghavi

Human civilization has led to the current crisis, one of them, the crisis of spirituality and the neglect of human relationship with God, and the proud man of scientific achievements, has devoted all his efforts to work, capital and prosperity. Now, after five centuries More

Human civilization has led to the current crisis, one of them, the crisis of spirituality and the neglect of human relationship with God, and the proud man of scientific achievements, has devoted all his efforts to work, capital and prosperity. Now, after five centuries, he has realized that material well-being can not calm him, and he has turned to ancient and emerging mysticism, including Hindus, Buddhists, Indians and ... to fill this vacuum. This article seeks to find that by analytical, rational and comparative method, the study of Islamic mysticism and emerging mysticism and adapted to the view of the rivals who expressed the theory of objectivity and contradiction, and the aspect They express their differences and similarities, and in the context of their common interests, they seek to heal the psychic and beautiful sufferings of seeing the world and tolerance of everything and peace and talk of love and joy and peace, but the subtlety Neither the nature of the escape, the orbital task instead of the inertia, the response to the basic needs of man instead of the animal's needs, rationalism instead of anti-rationalism, truth-seeking instead of superstition, Zaat of Islamic mysticism is comparable to the emerging mysticism. Manuscript profile

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10 - Representation of religious thoughts on civil liability arising from harassment and its associated with British law
Alireza sharifi Mohammad molodi

Civil liability from nuisance in property laws is one of the major areas in civil liability. People may cause nuisance or inflict harms to the latter through exercising their rights of occupation in properties. This subject matter is the area at which property rights an More

Civil liability from nuisance in property laws is one of the major areas in civil liability. People may cause nuisance or inflict harms to the latter through exercising their rights of occupation in properties. This subject matter is the area at which property rights and civil liability converge. On the one hand, the proprietor reserves an unlimited right of occupation in his/her property (Article 30 of the Civil Law). On the other hand, the right to property is restricted to this natural and legal right that the latter's property receives no damage (Article 132 of the Civil Law, and Principle 40 of the Islamic Code). The Civil Law does not have an explicit decree as to the civil liability of the proprietor and has not enumerated its provisions or elements either. Therefore, by comparative study of the subject, and via the analytical-descriptive method, it was concluded that the extra occupation of the reasonable would have the result of civil liability, if it would create nuisance in the property law and damage to the neighbor, whether it is intended or unintended for the proprietor. The absoluteness of the right, reasonableness of the act and satisfaction of needs shall not remove liability. However, the rule of "Prohibition of Detriment" governs the relations arising from vicinity and neighborhood, and the occupation by the occupier is customarily endurable by the vicinity law. Manuscript profile

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11 - Consonance of Transcendent Philosophy and Quran in the Theory of Coextensive of Being and Perception
Ali Mohammad Jafari Nejad

The manifestation of Quranic teachings in philosophical approaches on the one hand, and the demonstration of Qur'anic teachings through philosophical analysis, on the other hand, signify a deep link between revealed knowledges and philosophical ideas in the epistemic sy More

The manifestation of Quranic teachings in philosophical approaches on the one hand, and the demonstration of Qur'anic teachings through philosophical analysis, on the other hand, signify a deep link between revealed knowledges and philosophical ideas in the epistemic system of transcendent philosophy. Among the issues that reveal correspondence between Sadrian philosophical findings with the Qur'anic teachings is Mulla Sadra's view in the coextensive of being and perception. A look at Mulla Sadra's philosophical analysis on this issue and survey and critique of its compatibility with the Qur'anic teachings is the subject of this article. Manuscript profile

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12 - Investigation of the Basis of Transformation Legitimacy with the Quranic Approach - Validity And its effects in the teachings of criminal law
hosein khorshidi mohamad hosein shabani

20.1001.1.98991735.1400.10.37.5.7

In the subject of sex change, we are faced with the lack of narration in the Holy Qur'an and narratives, as well as the silence of the legislature, but the most prominent features of Imam's jurisprudence are the ability and ability to attend in all fields of science and More

In the subject of sex change, we are faced with the lack of narration in the Holy Qur'an and narratives, as well as the silence of the legislature, but the most prominent features of Imam's jurisprudence are the ability and ability to attend in all fields of science and new and new issues, and contemporary jurisprudents according to two principles of dynamism And the definitive trust in the religious texts and sources has kept the light of the intellect clear and this has led to the development and development of jurisprudence. Therefore, in this article, based on the authoritative sources of Islam and the principles of the criminal law, through analytical and descriptive methods The study of the legal basis of the legitimacy of gender change has also been studied, as well as the effects of the legitimacy of sex change. Iran's current criminal law the notion of order under scrutiny. The jurisprudential foundations of the legitimacy of the issue of gender change are twofold: first category; absolute legitimacy; second class; conditional legitimacy; according to the authors, the viewpoint of contingent legitimacy is in accordance with medical and legal principles, and also in criminal matters, according to the principle of interpretation in favor The accused and the subtle interpretation of the criminal law, in every matter that there is a suspicion of the accused in the sex, the criminal laws are assisted by the accused and adopt a gender that does not respect him or her, and also by changing sex from male to female, The current woman will be in the women's sentences, and the woman will also be the man after the change of sex; the principle is that in case of committing a crime The works and will be a new gender rules. Manuscript profile

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13 - A Comparative Study of the Idea of Islamic Government in the Works of Abdolkarim Soroush and Mohammad Taqi Mesbah Yazdi
seyed mohsen ahmadi abbas Salehi Najafabadi qhasem Torabi

20.1001.1.98991735.1399.10.38.1.1

Familiarity with the ideas of thinkers provides the path for development of knowledge of their ideas in society both among the laity and the experts. The goal of the present article is the comparative study of the ideas of Abdolkarim Soroush and Mohammad Taqi Mesbah Yaz More

Familiarity with the ideas of thinkers provides the path for development of knowledge of their ideas in society both among the laity and the experts. The goal of the present article is the comparative study of the ideas of Abdolkarim Soroush and Mohammad Taqi Mesbah Yazdi on Islamic government. Having provided , the ideas of these two thinkers as regards Islamic government in general and also as their intellectual dispute are delineated. The most important issue in this article is that what are the ideas of these two Muslim thinkers regarding the essence and philosophy of Islamic government? We have also debated the details of their ideas in order to provide a dependable account of them. This essay is based on hermeneuetical method. Through the study, the works of Soroush and Mesbah Yazdi as regards Islamic government have been compared. The methodology is librarary based and the result shows that the ideas of these two thinkers have their origin in the same intellectual origin though they have become divided in the course of time. This article can be helpful in the analysis of the works and ideas of other Muslim thinkers on Islamic government Manuscript profile

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14 - A Review on Peaceful Approach of Prescribing Jihad in Islam
hamidreza hanan

20.1001.1.98991735.1399.10.38.7.7

Nominating Islam as brutality is among the most important accusations and it is the axis for numerous objections have been and are related to Islam. One of the positions intruduced as brutal and was the aim for many objections was Islamic prescription and legitimacy of More

Nominating Islam as brutality is among the most important accusations and it is the axis for numerous objections have been and are related to Islam. One of the positions intruduced as brutal and was the aim for many objections was Islamic prescription and legitimacy of jihad. A look upon the peacefulness of Islam in terms of its opposit position in friendly human rights which is regarded as the pillar for powers' belicosity and attention to establishment of religious legislation based on defense, and on the contrary, prescribing the initiation of war in humane conflicts, and also preserving the message of peace and friendship and advising it even toward the non-Muslims, along with the role of unifying the sects and tribes are among the reasons which prove the invalidity of the mentioned objections. The present survey, through descriptive-analytical method and enlightenment of Islamic peaceful positions, tries to show tjat Jihad is legitimated within the reasonable frame of defense and it is prescribed within borders without which preserving and progress of human life is not possible Manuscript profile

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15 - Explaining and criticizing of the concept of right in Modern Philosophy Based on Islamic Based on Islamic Transcendental Philosophy
Mohammad Mahdi Gorjian Arabi Reza Azarian

20.1001.1.98991735.1399.10.38.9.9

The concept of right is one of the most widely used words in various Knowledge such as philosophy, theology, jurisprudence, law, politics, mysticism and ethics. This concept can be examined from two main perspectives. The first is the real and descriptive dimension of t More

The concept of right is one of the most widely used words in various Knowledge such as philosophy, theology, jurisprudence, law, politics, mysticism and ethics. This concept can be examined from two main perspectives. The first is the real and descriptive dimension of the concept of right which is discussed in the real sciences and the second is the normative and credit dimension which is of particular use in the Humanities and social sciences. Although the distinction between "being right" and "having right" and the distinction between the nominal and nominal uses of the concept of right clarifies the boundary between truth and validity between the real sciences and the credit sciences, the monopoly of the discussion of truth in its modern sense (right). In the philosophy of modern right philosophy, as one of the redundant philosophers, it will give exclusive attention to the modern philosophical view and neglect of the idea of transcendent wisdom and pure Islamic belief in this debate. In examining the philosophy of right in the modern sense, we examine the concept of right in the idea of transcendent Philosophy as a deeply held belief in its real and credit aspects, and then critique the concept of right in modern Philosophy .The research method in this study is analytical and descriptive. Manuscript profile

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16 - Conduct and Sharia
رضا رمضانی گیلانی

20.1001.1.98991735.1400.11.44.11.0

This research has been done with the aim of examining and analyzing Alvin Plantinga's perspective in the field of science and religion and resolving the alleged conflict between them by the method of library research and descriptive and content analysis. The importance More

This research has been done with the aim of examining and analyzing Alvin Plantinga's perspective in the field of science and religion and resolving the alleged conflict between them by the method of library research and descriptive and content analysis. The importance of the relationship between science and religion has led to the entry of many scientists in this field, including "Alvin Carl Plantinga". Research findings show that the most important claims in the conflict between science and religion in the field of human creation, life Earth and Darwin's theory of evolution happened. According to Plantinga, these conflicts are not real and are a level that does not show a contradiction between them with a deeper look. This kind of thinking is also seen in some Muslim thinkers. Plantinga does not provide evidence from the Bible to resolve conflict, and his focus is on faith, believers, and theism. In some cases, his views on conflict resolution are inconsistent with Islamic texts, while he claims conflict resolution in all religions. Plantinga's view is also inconsistent with external realities. As a result, he has not offered a new and different way of resolving the conflict between science and religion than other thinkers in this field. Manuscript profile

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17 - Examining the opposition of disbelief and faith and truth and falsehood and their consequences based on allegorical similes of Quranic verses
Abdolrahim Zareian Jahromi Safdar Shaker Ibrahim Zareifar

20.1001.1.98991735.1400.11.44.6.5

One of the important tools that can be used to convey concepts and content more accurately and quickly to people's minds is the use of proverbs, similes, allegories and so on. The Holy Quran has used tools such as using examples and allegorical similes in order to expre More

One of the important tools that can be used to convey concepts and content more accurately and quickly to people's minds is the use of proverbs, similes, allegories and so on. The Holy Quran has used tools such as using examples and allegorical similes in order to express guiding messages in a rhetorical and conceptual format. There are about 500 verses in the Holy Quran that have similes, allegories, allusions, metaphors and allegorical similes. This article intends to study and analyze the allegorical similes of the Holy Quran in the category of hypocrites and hypocrisy by adopting a descriptive-analytical method, after explaining the concept of allegorical simile and its Quranic function. What is certain is that from the beginning of the creation of Adam (pbuh) there has been a struggle between right and wrong to prove monotheism, vicariousness and denial of polytheism and apostasy, and there will be resurrection because one of the basic principles of the right is to fight against infidelity, polytheism and falsehood, and many verses in the Qur'an have been revealed in this regard. For this purpose, God has used an allegorical analogy in the Qur'an to associate this issue with human minds as much as possible. We have also included verses in this regard in this chapter of this treatise. Also, in the Qur'an, many verses have been mentioned about the condemnation of the disbelievers and the polytheists and what they worship, and he has given allegories, and even a complete surah called Al-Kafirun surah has been revealed and the Qur'an has given many allegories and similes for them. Although it has been expressed in discussions with various allegories, we have given an example of it here and followed by commentaries by commentators. Manuscript profile

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18 - The structure of play and play from the perspective of five religions and subject law
Masoumeh Pourshabanan Najaf Abadi mohammad ali hedari Masoud Raee Dehghi

20.1001.1.98991735.1400.12.45.10.4

The social revolutionary revolution is a social political goal. It is a process that is driven by mass action leading to the aspirations arising from long-term ideas and by breaking away from the past, which is accompanied by inequality and the future of new norms with More

The social revolutionary revolution is a social political goal. It is a process that is driven by mass action leading to the aspirations arising from long-term ideas and by breaking away from the past, which is accompanied by inequality and the future of new norms with justice And Aristotle believes that existing inequalities are among the factors behind the revolution. The purpose of the present study is to explain the sociology and comparisons of the revolutions in Egypt, Tunisia, Libya and Iran, which has been analyzed using the ideas of the Jews and the people. The research methodology is the methodology for reviewing and analyzing The content of the relevant texts is a tool for collecting field information. The results showed that among the common causes behind these revolutions: the political and administrative failure of the rulers, despotism and absolute freedom, and the taking of people, the widespread financial and social crises and its consequences (unemployment, Inflation, reduced economic growth, social harm, reduced social trust and socialism, anomalies, etc.), the presence of intellectuals and people in the scene, the existence of virtual social networks from other revolutions, the existence of guiding and minded leaders, dependence and unbalanced development, and the separation The revolution of Iran with these revolutions: the root of it Another distinction was that of the leadership of Iran, which came from the people and the people. Manuscript profile

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19 - Superstition and heresy in the sect of "scholars" from the people of truth
مهدی ایمانی مقدم

20.1001.1.98991735.1401.12.46.3.3

The sect of sectarians is a sect of the Ahl al-Haqq (Yarsan) and one of the exaggerators attributed to Shiism, which, despite their claims, has deviated from the Shiite principles and religious precepts, as well as from the doctrinal and ritual necessities of Islam. Alt More

The sect of sectarians is a sect of the Ahl al-Haqq (Yarsan) and one of the exaggerators attributed to Shiism, which, despite their claims, has deviated from the Shiite principles and religious precepts, as well as from the doctrinal and ritual necessities of Islam. Although there has been a tendency towards Sufism since the second century AH, the founder of the Ahl al-Haqq sect is Sultan Ishaq Barzanjeh, who introduced this religion as the essence of all religions and finally divided the sect into seven families of truth, followed by four families including The family of Shah Hayasi was added to them, who in the contemporary period of his pole was Noor Ali Elahi (1357-1276 AD) who, with changes in both the rituals and the method and beliefs of the Ahl al-Haqq, founded the "Maktabiyun" sect and in order to expose the beliefs " Do not say "Sir" and heresy in the innovations of Ahl al-Haqq was also objected to by some of the great Ahl al-Haqq. The many instructive conflicts of the school with the arguments and intellectual and narrative sources have made many of the teachings of this sect an example of superstition, heresy and even apostasy, including explicit claims to the religion of the new religion and its supremacy over the prophets and imams, belief in distortion. In the Qur'an, believing in Donadun (a kind of reincarnation) and referring the soul to the body of history, implicitly denying the infallibility of the prophets and substituting the poles for the Imams and the solution of God in them and in themselves and claiming the knowledge of the unseen and miracles and stating the legitimacy of all religions Existing and consequently debauchery in rituals and religious necessities; therefore, he can not be considered in the Muslim Jirga. The present research has been compiled in the works of Noor Ali Elahi and its intellectual and narrative critique and library method. Manuscript profile

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20 - Islam and the Western Universal Declaration of Human Rights: Apostasy, Freedom of Thought
Mahdi Salehi Mohammad JafariHarandi Mohammad AsadiMehmandoost

20.1001.1.98991735.1401.12.48.6.0

The Universal Declaration of Human Rights focused on determining the most important principles of human rights and freedoms, including freedom, equality and, etc. But despite its global nature, it has raised many challenges among the nations of the world, including Musl More

The Universal Declaration of Human Rights focused on determining the most important principles of human rights and freedoms, including freedom, equality and, etc. But despite its global nature, it has raised many challenges among the nations of the world, including Muslim countries. This declaration ignores the main basis of human rights, which are emphasized in Islam, that is, the uniqueness of God, which is ignored and limited to human intellects in it, and the centrality of man in compiling this declaration is one of the main challenges that the new Western world has created for the Islamic world. The present study has been written with a critical and comparative expression, in a descriptive-analytical method with a library approach. The results of analytical arguments show that human rights from the perspective of Islam are part of the school of Islam, divine laws and faith of the heart that recognizes and binds on human rights. But the focus of the Universal Declaration of Human Rights is on human reason and the denial of any ethnic, religious or cultural domination of man. Therefore, in religious thinking, human rights are more thoughtful and guarantee more implementation. There are many similarities and differences between the International Charter of Human Rights and the Declaration of Human Rights from the perspective of Islam. However, due to differences in the philosophical and ideological foundations of many of the basic principles of the two charters, these concepts cannot be absolutely accepted by Islam in the same way as stated in the Universal Declaration of Human Rights. Manuscript profile

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21 - The nature of light from Imam Khomeini's point of view
Malahat jaliliahmadabad Khosrow Zafar Nawai seyed mohamad banihashemi

20.1001.1.98991735.1402.13.49.12.5

Understanding the nature of light is one of the important issues that mystics, according to their inner and intuitive perceptions, have expressed the truths of the deep ocean of this concept. The purpose of this article is to study the views of Imam Khomeini, a prominen More

Understanding the nature of light is one of the important issues that mystics, according to their inner and intuitive perceptions, have expressed the truths of the deep ocean of this concept. The purpose of this article is to study the views of Imam Khomeini, a prominent contemporary mystic, on the nature of light, which has been done by descriptive-analytical method in his works and texts. Examining the nature of light from the perspective of a person who has attained the position of guardianship is effective for spiritual growth. Imam Khomeini considers light to be the source of existence, which is the light of light and true light, and calls all other lights the manifestation of divine and transcendental light. In addition to referring to external and internal light, he has divided light into two specific and general parts. According to him, all levels of existence and degrees of knowledge are part of the evolution of light. Finally, in explaining the nature of light, he deals with the collective oneness and the truth of Muhammad and the name of God Almighty and the perfect man and the guardianship, and expresses the truth of light beautifully. Manuscript profile

Open Access Article

22 - Explanation of the truth of the straight path from the mystical perspective of Imam Khomeini (RA)
pouran Bagheri afshar maryam Bakhtiar Ali yar Hoseini

20.1001.1.98991735.1402.13.51.1.8

The straight path is one of the most important topics mentioned in the Holy Quran and the Ahl al-Bayt (peace be upon them). Imam Khomeini (RA) also spoke about it both in the language of the masses and mystically in his statements and writings. They consider human happi More

The straight path is one of the most important topics mentioned in the Holy Quran and the Ahl al-Bayt (peace be upon them). Imam Khomeini (RA) also spoke about it both in the language of the masses and mystically in his statements and writings. They consider human happiness to be in a straight path and to move and grow in this sublime path. In this descriptive-analytical research, "the truth of the direct path from the mystical perspective of Imam Khomeini (RA)" has been explained. The importance of the real and royal meaning and the mystical behavior of the Imam showed the scientific research about the truth of Sarat to be necessary and necessary. Because until that royal truth is not revealed, it is not possible to go to its examples, and also the lack of understanding of the truth of the path will lead to the multiplicity of paths. Truths are like stomachs, speaking about one truth is not a denial of another truth. If the truth of the path is Tawheed and Wilayat, these two things are not separate from each other, and if the path is drawn in the world, it is actually the correct path of Tawheed and accepting Wilayat. In the words of Imam Khomeini (RA), the direct path of legislation, which is the continuation of the path of development, starts from the realm of the tangible world and is stretched until the meeting with God, which is the final destination, and when the veils are removed in the world of the hereafter, this path is a tangible bridge. It will be seen on hell. In fact, the hereafter path is the embodiment of the worldly path. In Arghani's view, Imam Khomeini's Inna Allah wa Inna Ilyeh Rajjoon and Asfar Arba'ah actually refer to the straight path. In this spiritual journey, people reach the truth of the path with the help of the guides of the straight path. Manuscript profile

Open Access Article

23 - Jurisprudential investigation of the mystical theory of Shari'ah, Tariqat, Truth and Sama in the school of mystics and mystics
Maryam Sayahi hormoz asadikohbad Masoud Pakdel

20.1001.1.98991735.1402.13.51.8.5

In this research, he investigated the jurisprudence of Shariat, Tariqat, Truth and Sama in the Sufi school from the perspective of Imamiyya jurists. In fact, this research is about one of the basic issues of Islamic mysticism and Sufism, that is, Sharia, Tariqat, Truth More

In this research, he investigated the jurisprudence of Shariat, Tariqat, Truth and Sama in the Sufi school from the perspective of Imamiyya jurists. In fact, this research is about one of the basic issues of Islamic mysticism and Sufism, that is, Sharia, Tariqat, Truth and Sama. Sharia is considered to be orders and commands sent by the Lord to guide the servants. Tariqat has also been defined by the special way and method of the seekers, which includes conditions and officials, and the mystics consider the truth to be the last abode of guidance, which is difficult to describe. Most of the mystics consider this stage with astonishment. In this research, we seek to understand the nature and relevance of the jurisprudential examination of Sharia, Tariqat, Truth and Sama in the school of mystics and Sufis from the perspective of Imamiyya jurists. The words Shariat, Tariqat, Truth and Sama have a long history in Islamic mysticism and Sufism. But the important point here is that the mystics of different schools expressed different opinions in this regard. Some of them consider the sharia necessary only in the initial stages of conduct and consider a mystic who reaches the truth as not needing to follow the rites of the sharia, but some believe that performing the outward affairs of the sharia is never a burden on a person, even if the mystic reaches the stage of truth. has arrived. Manuscript profile

Open Access Article

24 - An Analysis of the Symbology of the Revelation Course of the Holy Qur'an
Rezwaneh Najafi Sawad Roodabadi

The glorious Quran has been revealed by God and has got the present form after passing some stages in the journey of revelation. The Quran uses different terms to refer to the origin of this descending journey, such as the Guarded Tablet, the Manifest Book, the Mother o More

The glorious Quran has been revealed by God and has got the present form after passing some stages in the journey of revelation. The Quran uses different terms to refer to the origin of this descending journey, such as the Guarded Tablet, the Manifest Book, the Mother of Book, and the Manifest Imam. Using a descriptive-analytical method, the Quranic verses and the views of religious scholars, the present paper examines these terms. All these terms indicate a single truth which is the first creature of God and treasure of God's knowledge, in which the forms and destination of all creatures are preserved and no single atom in the universe is out of God's knowledge. The relationship between the Quran and this truth is the same as the relationship between a simple thing and a complex thing, and between a detailed thing and a general, ambiguous thing. The root of the Quran is fused simply in the Mother of Book and the Guarded Tablet, which is in detailed form in the descending journey. This descent is not in a separated and distant form; rather, it is manifested. The truth of the Guarded Tablet and the Mother of Book cannot be revealed to natural world, and the Prophet intuits it in ascending arc. The detailed and semi form of this truth can be revealed, which is revealed to the Prophet over time. Manuscript profile

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