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      • Open Access Article

        1 - Resistance economic coordination with Jurisprudence and Islamic culture and the need for it to emerge of Imam Mahdi
        Mahmud Ghayoumzadeh
        The advent of the promised Imam Mahdi is one of the necessities in a religion that has been Imamia for several reasons it proved in Theology. And on the other hand, it is also fitted for field rather than doubt. Creating the right economic conditions and substrate in t More
        The advent of the promised Imam Mahdi is one of the necessities in a religion that has been Imamia for several reasons it proved in Theology. And on the other hand, it is also fitted for field rather than doubt. Creating the right economic conditions and substrate in the most important and original is located in the direction of the field of the role and full color fitted storage have transition effects. In rising to present separate from the program and that there has been in the field of economic issues raised that to prove the program is located in the framework for the economy while compliance with the resistance, jurisprudence and Islamic culture, most near with the conditions for the emergence of the promised Imam Al-Mahdi is needed, can be fitted. Was trying to use the data loaders, library and an analysis of it, proving to be the divine tradition for the realization of the advent of the Imam Mahdi is not that the aforementioned purpose only to figure out the miracle and without interference, but also carried out under normal conditions and factors need to the appropriate economic conditions conditions that topped the attention and importance. Manuscript profile
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        2 - Resistance economic coordination with Jurisprudence and Islamic culture and the need for it to emerge of Imam Mahdi
         
        The advent of the promised Imam Mahdi is one of the necessities in a religion that has been Imamia for several reasons it proved in Theology. And on the other hand, it is also fitted for field rather than doubt. Creating the right economic conditions and substrate in t More
        The advent of the promised Imam Mahdi is one of the necessities in a religion that has been Imamia for several reasons it proved in Theology. And on the other hand, it is also fitted for field rather than doubt. Creating the right economic conditions and substrate in the most important and original is located in the direction of the field of the role and full color fitted storage have transition effects. In rising to present separate from the program and that there has been in the field of economic issues raised that to prove the program is located in the framework for the economy while compliance with the resistance, jurisprudence and Islamic culture, most near with the conditions for the emergence of the promised Imam Al-Mahdi is needed, can be fitted. Was trying to use the data loaders, library and an analysis of it, proving to be the divine tradition for the realization of the advent of the Imam Mahdi is not that the aforementioned purpose only to figure out the miracle and without interference, but also carried out under normal conditions and factors need to the appropriate economic conditions conditions that topped the attention and importance Manuscript profile
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        3 - Psychological warfare from the perspective of Islamic teachings, with emphasis on the Qur'an and the views of the jurisprudents of Sunni religions
        seyed hasan chavoshi seyed mohamad mehdi ahmadi
        Psychological warfare has become the most important tool in providing the material for stateless systems, given the dramatic progress that has been made in various areas of life, especially in the field of information technology and social affairs. Psychological warfare More
        Psychological warfare has become the most important tool in providing the material for stateless systems, given the dramatic progress that has been made in various areas of life, especially in the field of information technology and social affairs. Psychological warfare, although viewed from a historical perspective, dates back to the history of human wars, and, in the light of its dimensions, the realm of presence and influence, and the complexity, has made a great difference to the past. In the context of complicated situations in the field of human communication, psychological warfare is of great importance and is carried out in different ways. Given the importance of this issue in the present situation and the use of the enemies of Islam in this way to undermine the stability and stability of Islamic society, the present paper, in view of this concern, seeks to use some of the texts of jurisprudence and the instances of psychological warfare from the point of view Public jurisprudence, and its significance has been examined from this perspective. The findings of this research show that psychological warfare as a systemic effort to strengthen the morale of the forces of Islam and through the weakening and degradation of the spirit of the enemy of Islam, especially in the field of war, has been addressed by the jurists and Rooted in religious beliefs. Manuscript profile
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        4 - Investigation of the Basis of Transformation Legitimacy with the Quranic Approach - Validity And its effects in the teachings of criminal law
        hosein khorshidi mohamad hosein shabani
        In the subject of sex change, we are faced with the lack of narration in the Holy Qur'an and narratives, as well as the silence of the legislature, but the most prominent features of Imam's jurisprudence are the ability and ability to attend in all fields of science and More
        In the subject of sex change, we are faced with the lack of narration in the Holy Qur'an and narratives, as well as the silence of the legislature, but the most prominent features of Imam's jurisprudence are the ability and ability to attend in all fields of science and new and new issues, and contemporary jurisprudents according to two principles of dynamism And the definitive trust in the religious texts and sources has kept the light of the intellect clear and this has led to the development and development of jurisprudence. Therefore, in this article, based on the authoritative sources of Islam and the principles of the criminal law, through analytical and descriptive methods The study of the legal basis of the legitimacy of gender change has also been studied, as well as the effects of the legitimacy of sex change. Iran's current criminal law the notion of order under scrutiny. The jurisprudential foundations of the legitimacy of the issue of gender change are twofold: first category; absolute legitimacy; second class; conditional legitimacy; according to the authors, the viewpoint of contingent legitimacy is in accordance with medical and legal principles, and also in criminal matters, according to the principle of interpretation in favor The accused and the subtle interpretation of the criminal law, in every matter that there is a suspicion of the accused in the sex, the criminal laws are assisted by the accused and adopt a gender that does not respect him or her, and also by changing sex from male to female, The current woman will be in the women's sentences, and the woman will also be the man after the change of sex; the principle is that in case of committing a crime The works and will be a new gender rules. Manuscript profile
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        5 - OmoureHasbieh in beliet geometiy of shia jurisprudence
        Javad   Panjehpour siyamak baharloei
        The subject of public welfare and public works are important issues among Muslim philosophers such as Shi'a and Sunni. On the one hand, this issue, similar to some other issues in governmental jurisprudence, has partly been influenced by verbal differences between Sunni More
        The subject of public welfare and public works are important issues among Muslim philosophers such as Shi'a and Sunni. On the one hand, this issue, similar to some other issues in governmental jurisprudence, has partly been influenced by verbal differences between Sunnis and Shi'as. Accordingly, the Sunni people had paid more attention to the public aspect of public affairs due to the acceptance of caliphate sovereignty, but Shiite jurisprudents had often considered most non-governmental aspects of public affairs. The proper unity and appropriate consensus between the jurists (in their foundations and approaches to the public welfare and public works) in the expansion and limitation of the extent of the implementation of these divine commandments are not observed (although there is a consensus in the sense of affairs). This discrepancy indicates that each of them has different foundations and approaches compared to public welfare. According to the above descriptions, there are two theories and views on the excerpts of the public works. The first view is that the domain of this institution is limited to the guardianship of the estate of the orphans, insane people, and bankrupt orphans. The second view does not limit the scope of public works to specific issues and has a wider perspective than the first view, which also includes social, economic, political, and cultural issues. Even though the public works are one of the vague issues in legal affairs, legislators have not considered a comprehensive definition of it and have not provided an effective criterion for identifying it. Therefore, the main objective of this research is the comparative study of public works for the jurisprudence of Shia and Sunni jurisprudence' views by the codified statue. Also, the findings of this research show that the scope of public works in the Sunni jurisprudence is limited to the issue of Enjoining good and forbidding wrong, but for the Shiite jurisprudents, it covers everything that leads to the disorder in a social system and the fault in society. Thus, the concept of public works is beyond enjoining good and forbidding wrong. Manuscript profile
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        6 - Mystical unity of the existence in the Imamite jurisprudence
        Mohammad Rasul  Ahangaran ss dd
        One of the beliefs formed among a number of muslims is a mystical unity of existence that is the place of the dispute between mystics and some jurists.it is considered as a pure oneness and at the other hand it is regarded as a disbelief. Therefore, it is necessary to c More
        One of the beliefs formed among a number of muslims is a mystical unity of existence that is the place of the dispute between mystics and some jurists.it is considered as a pure oneness and at the other hand it is regarded as a disbelief. Therefore, it is necessary to clarify the aspects of the issue by study of the jurists” words of the mystics” words. After the survey of the jurists ' statements as well as the discourse on unity of existence, there are two main points of the question: first, excommunication absolutely and the second is conditional. It seems that it is possible to match the first point of view with sofia ignorants wich their words are obviously near to pantheism and solvent thought. انگاری of the . on the other hand , according to the fact that the primary principle is “ who confeses to islam orally is a muslim ” therefore blievers to the unity of existence are muslim and pure and essentially the jurisprudent , until the issue is not clear to him , it will not be permitted . Moreover, the emergence of mystic jurisprudent and the jurisprudent mystics and their viewpoint on the issue of knowledge is very helpful. In this paper, descriptive - analytical method and library data have been used. Manuscript profile
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        7 - Investigating the sociological effects of Imamieh hermeneutic jurisprudence with Emphasis on Imam Khomeini's Thoughts
        Sussan  Narimani Morteza  Barati Ebrahim  Baghshani
        Investigating the impact of society on jurisprudence and the impact of jurisprudence on society is important. Methodology and hermeneutics Exposure to jurisprudence with the text in the book and tradition is one of the most important factors in the differences of opinio More
        Investigating the impact of society on jurisprudence and the impact of jurisprudence on society is important. Methodology and hermeneutics Exposure to jurisprudence with the text in the book and tradition is one of the most important factors in the differences of opinion and inference and consequently the belief in traditional or social jurisprudence, since different jurisprudential schools with different approaches have emerged. Imam Khomeini, as a jurisprudent, revived the text by emphasizing on the demands of time and place, and interfered with outside factors in understanding the text, and in many cases did not regard the text as meaningful. Since the text is susceptible to different understandings due to its external factors, they believed that the new meaning was born from the inside of the context and out of context based on the influence of time and place. The Imam not only did not accept the text's independence from its source, but also did not consider the text to be independent of the jurisprudence and its external factors. The method of the jurisprudents of Imamiyyah, especially Imam Khomeini, for filling the gap between the world and the outside world, has been the method of ijtihadic operations with a view to changing the issues and the role of time and place; and they specified the duty of Obliged in sentences that cannot be understood by the aid of principles. Imam Khomeini's hermeneutic views as a mujtahid and jurist who created enormous intellectual revolutions in jurisprudence with a different methodology make the role of modeling the methodology of the jurisprudence of the Imamiyyah more apparent to the entire world's knowledge. The Imam founded the dynamic jurisprudence school, relying on Jawaheri jurisprudence and it forms the basis of religious rule that is unique in the world. This descriptive-analytical study was carried out along with documentary and library data collection. In order to express the hermeneutical methodology of Imamiyyah jurisprudence, the extent and criterion of the attention of jurists, especially Imam Khomeini, to the social issues and the interplay of the jurisprudence and society are examined. Manuscript profile
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        8 - Islamic theologians approach to intellect in verbal theories
        hormoz asadikohbad
        Islamic thinkers from the formation of Islam's culture and civilization in the interpretation of Islamic texts and privileged the inference and taking advantage of those scriptures in the typology and principles of ideological use of them in commissioning guidelines and More
        Islamic thinkers from the formation of Islam's culture and civilization in the interpretation of Islamic texts and privileged the inference and taking advantage of those scriptures in the typology and principles of ideological use of them in commissioning guidelines and the Muslim procedure (jurisprudence), a variety of views. Therefore, various orientations have emerged and the origin of various theological schools, some of which have been implicated in texts without any interpretations and interpretation, and opposed to any crushing and involvement of the intellect in this field. And another group, for wisdom, the importance of abundance and verses and narratives were interpreted as a result of the emergence of multiple verbal ashaareh, such as Justice, Matoridye, and Lung.... There has been another way of thinking in the realm of Fiqh and the basics of inference and various jurisprudential schools such as, the Companions of the vote, Hadith, and the appearance of the lung.... In the Ahl al-Hadith and the principles of the principled manner in Shiite Shia, this research is achieved by descriptive analysis and by adapting various thinkers of these schools to the conclusion that although all the Islamism and the custody have common goals, but their approach to wisdom in the face of texts has caused the multiplicity of methods and attitudes, in the field of and practical. Manuscript profile
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        9 - Analysis of Imam Sadegh's (as) Quranic Martyrdom in Explaining the Shari'a Rulings
        Seyedeh Fatemeh  Hosseini Mirsafi
        Jurisprudence in terminology is the inference and extraction of sub-Shari'a rulings from their detailed arguments. The Holy Quran as the first reason and source for understanding the rules of Sharia, jurisprudence and law as well as personal and social relations and the More
        Jurisprudence in terminology is the inference and extraction of sub-Shari'a rulings from their detailed arguments. The Holy Quran as the first reason and source for understanding the rules of Sharia, jurisprudence and law as well as personal and social relations and the greatest support for the Messenger of God (PBUH) and the Ahl al-Bayt of infallibility and purity(AS), in proving the sub-rules of Islam. Knowledge of the Qur'anic testimonies of the Ahl al-Bayt(AS) as one of the most important arguments in jurisprudence is important in extracting and inferring the sub-religious rules. In this article, the author aims to answer the question "What are the Qur'anic testimonies of Imam Sadegh(AS) in deriving sub-religious rules?" By contemplating the concept of jurisprudence and its evidences, religious rules, Quranic verses as well as narrations received from Imam Sadegh(AS), he has studied this issue. Since achieving the Shari'a and jurisprudential rules is the prelude to practicing them and ensuring the happiness of this world and the hereafter, familiarity with the method of martyrdom and arguments of the Imams to the verses of the Qur'an is essential in proving the rules of Islam. Therefore, in this article, entitled "Analysis of the Quranic testimonies of Imam Sadegh(as) in explaining the Shari'ah rules", while giving a brief introduction about jurisprudence and its detailed arguments in deriving the Shari'a rules, by mentioning the narrations received from Imam Sadegh(AS) The martyrdom and argument of this Imam should be stated in proving the sub-rules of Islam. Manuscript profile
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        10 - A Study of the Narrative Method of Inferring Theological Knowledge of Allameh Tabatabai from the Qur'an with the Focus on the Application (Rule of Status) and (Concise and Explanatory) on Divine Attributes and Actions
        Nahideh  Mahdavi Mohammad Kazem  Reza Zadeh Judi Seyed Ali  Pour Manoucherhr
        Among the topics of theology, the methodological discussions of this knowledge, like other sciences, are very important. However, the gap in the methodological issues of theologians in the field of verbal inferences is considerable. In the opinion of the author, it is n More
        Among the topics of theology, the methodological discussions of this knowledge, like other sciences, are very important. However, the gap in the methodological issues of theologians in the field of verbal inferences is considerable. In the opinion of the author, it is noteworthy that many literary topics such as status, usage, signification, truth and permissibility, verbal principles, as well as the topics of "general and specific" concepts, "absolute and limited", "concise and explanatory" Can be used in the discussion of theology methodology. However, among the mentioned topics, in this article, due to the brevity and capacity of this article, we have tried only to explain the extent and manner of Allameh Tabatabai in his theological inferences from the rule of situation and "concise and explanatory" about divine attributes and actions. We examine the analytical method and recount its results. Manuscript profile
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        11 - Critique of the components of jurisprudential management
        Ali  Fakoor Mohammad  Torabi Mohammad Shirkhani
        Dr. Soroush is one of the theorists of the contemporary period who has raised several problems from the impossibility and contradiction of jurisprudential management to the pests of the operation of such management. He states that the main goal of religion is the Hereaf More
        Dr. Soroush is one of the theorists of the contemporary period who has raised several problems from the impossibility and contradiction of jurisprudential management to the pests of the operation of such management. He states that the main goal of religion is the Hereafter and accordingly does not consider religion to have a plan for the affairs of the world, especially the government and the general management of society. Of course, jurisprudence as a part of religion has social rules related to the world, but Dr. Soroush, stating that firstly the work of jurisprudence is only to express the ruling and not planning and management and secondly the rules of minority jurisprudence are limited to eliminating hostilities and worship. , Does not consider this part of religion, like the whole religion, to be useful for managing worldly affairs. On the other hand, he considers this worldliness to be one of the shortcomings of jurisprudence in the management of the religious community and does not necessarily consider the government and the jurisprudential community to be religious and moral. He has concluded from the worldliness, the purpose of the transcendence and minority of jurisprudence, the transcendence and continuity of jurisprudence, then they consider the permanent knowledge of jurisprudence due to being based on secret materials as another plague of jurisprudential rule in addition to the principle The fact that jurisprudence is based on secret materials also causes the inefficiency of jurisprudence in society. He also considers the central task of jurisprudence to be contrary to human rights and does not consider the task-oriented jurisprudential government to be democratic. The present research, due to the necessity of answering such doubts and problems, explains and criticizes their opinions in a rational and philosophical way. Manuscript profile
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        12 - The structure of play and play from the perspective of five religions and subject law
        Masoumeh  Pourshabanan Najaf Abadi mohammad ali hedari Masoud  Raee Dehghi
        The social revolutionary revolution is a social political goal. It is a process that is driven by mass action leading to the aspirations arising from long-term ideas and by breaking away from the past, which is accompanied by inequality and the future of new norms with More
        The social revolutionary revolution is a social political goal. It is a process that is driven by mass action leading to the aspirations arising from long-term ideas and by breaking away from the past, which is accompanied by inequality and the future of new norms with justice And Aristotle believes that existing inequalities are among the factors behind the revolution. The purpose of the present study is to explain the sociology and comparisons of the revolutions in Egypt, Tunisia, Libya and Iran, which has been analyzed using the ideas of the Jews and the people. The research methodology is the methodology for reviewing and analyzing The content of the relevant texts is a tool for collecting field information. The results showed that among the common causes behind these revolutions: the political and administrative failure of the rulers, despotism and absolute freedom, and the taking of people, the widespread financial and social crises and its consequences (unemployment, Inflation, reduced economic growth, social harm, reduced social trust and socialism, anomalies, etc.), the presence of intellectuals and people in the scene, the existence of virtual social networks from other revolutions, the existence of guiding and minded leaders, dependence and unbalanced development, and the separation The revolution of Iran with these revolutions: the root of it Another distinction was that of the leadership of Iran, which came from the people and the people. Manuscript profile
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        13 - Protecting human dignity and respecting the rights of non-Muslims in Imami jurisprudence and subject law
        Toraj  Hematti Farsani Alireza  Salimi ALIREZA HOSSINI Mohammad Hossein  Nazemi Ashani
        The religion of Islam has not only dealt with matters concerning Muslims, but also, in an overview, has drawn up rules for non-Muslims and respect for their rights; In the Islamic approach, non-Muslims are either considered as dhimmis, covenants, and trustees who, altho More
        The religion of Islam has not only dealt with matters concerning Muslims, but also, in an overview, has drawn up rules for non-Muslims and respect for their rights; In the Islamic approach, non-Muslims are either considered as dhimmis, covenants, and trustees who, although present as a minority in the Muslim community, are supported, or who are among the non-Muslims who are in conflict with Muslims. There are those who are known as military infidels and therefore are not respected by Islam. A look at the sources of Imami jurisprudence shows that the breadth, property and honor of non-Muslims who are under the protection of the Islamic community are considered inviolable; Thus, Muslims have no right to attack them; Because in this case they will be reprimanded. The Constitution of the Islamic Republic of Iran, by recognizing the religious, Christian and Zoroastrian individuals as religious minorities, has also recognized their rights. In the Islamic Penal Code in 1392, the legislature, by establishing jurisprudential standards in some areas, including adultery with a Muslim, sodomy, tafkhiz, considered the death sentence as an aggravation of punishment for non-Muslims and in drinking alcohol, as a factor A discount was given to non-Muslims only if they pretended to have a limit. Regarding diyat, the equality of diyat of non-Muslim and non-Muslim minorities was maintained, taking into account the opinion of the leadership. Apart from usury, no distinction was made between Muslims and non-Muslims regarding punishments. However, in the field of retribution, a new approach to expanding the scope of the safe has been pursued, which indicates a step towards greater support for non-military infidels, even those who are not among the minorities recognized in the constitution. Manuscript profile
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        14 - recitation of Mirza Shirazi's fatwa on tobacco ban; A reflection on the analysis of the effectiveness of religion and fatwa in the context of social changes
        Hamid  Rezania Shirazi Seyyed Alireza  Dana
        Contrary to what some materialists have thought, religions contain different effects and functions. One of the examples of this efficiency in the Shia school is the fatwa of its jurists. By referring to the history, we can see many cases of influence of fatwa and its ef More
        Contrary to what some materialists have thought, religions contain different effects and functions. One of the examples of this efficiency in the Shia school is the fatwa of its jurists. By referring to the history, we can see many cases of influence of fatwa and its effects; In the meantime, Mirza Shirazi's fatwa banning tobacco is considered today as a symbol for the crystallization of the power of the fatwa of Shiite jurists. By examining this fatwa, one can understand the wide effects and consequences that a fatwa can create in different strata of society for different times and even different nations. The short and decisive fatwa penetrated the hearts like heavenly verses and created the most glorious people's movement that was unparalleled in history up to that time and led to the Islamic revolution a century later. The research method in this article is analytical-descriptive and data collection is also documentary. Research findings: 1- The fatwa of jurists, including Mirza Shirazi, is one of the cases of the crystallization of the power of religion. 2- Religion, while influencing various social layers and levels, definitely plays the greatest role in people's lives and is the most powerful form of religious life. It is cultural, social and political. 3- The influence and acceptability of fatwa among people is a sign of the connection between society and religion and the crystallization of social religion. 4- The acceptance of fatwa in society as a divine decree is an indication of the worship of the society in terms of religious orders. 5- Fatwa is also an expression of divine decree. It also affects the lifestyle and popular culture. 6- Society's norms can be formed under the influence of fatwa. Manuscript profile
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        15 - The arguments of those who believe in disbelief in jurisprudence (criticism and review)
        mohamad ansari
        The phenomenon of excommunication as a theological and jurisprudential issue has emerged in human societies throughout history, and sometimes people have shown many reactions to this phenomenon. For this reason, the issue of opposing disbelief has been criticized among More
        The phenomenon of excommunication as a theological and jurisprudential issue has emerged in human societies throughout history, and sometimes people have shown many reactions to this phenomenon. For this reason, the issue of opposing disbelief has been criticized among the Imami scholars of the religion, and various interpretations of it have been created along with numerous divisions. Infidelity is divided into theological and jurisprudential dimensions, and many differences between the two can be seen in the opinion of scholars. Some scholars consider the believers to opposite religion to be infidels in jurisprudence, some consider them to be infidels in theology, and some consider them to be Muslims. Of course, those scholars who are against the disbelief of jurisprudence, who are few in number and sometimes have a history of reporting, exclude the oppressed opponents from the circle of disbelief in jurisprudence. This research examines these views with descriptive-analytical library studies. In the upcoming article, the ambiguities and questions in this field have been addressed with descriptive analytical method and library tools and new results have been studied. Manuscript profile