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1 - Indicators of Mahdavi's rule of peace and security
Ehsan Samani

from a long time ago, one of the basic concerns of mankind has been the creation of a safe environment and free of conflict, and in that regard, he has taken measures and efforts, including the establishment of institutions such as the Community of Nations, the United More

from a long time ago, one of the basic concerns of mankind has been the creation of a safe environment and free of conflict, and in that regard, he has taken measures and efforts, including the establishment of institutions such as the Community of Nations, the United Nations, the Security Council... but he has not only failed to provide world peace that we saw more and more terrible wars. The roots of insecurity and war should be sought in the kind of political systems. Poverty, ignorance and despotism are the roots of insecurity, oppression and and international conflict. Liberal democracy has also failed to eliminate these factors. It seems that the supreme goal can be approached with the pattern of Mahdavi's universal government and its special features. Of course, these attributes Completely are dedicated to the Mahdavi's universal government, but Islamic governments, before they emerge, by pattern of that government, can -According to their efforts- achieve a certain degree of this attributes , and equally bring peace and security to their communities. Manuscript profile
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2 - Structural changes and doctrinal evolution of Shiism in the Safavid period
toraj kadimi moneri kazemi rashd Masoumeh Qara Daghi manegei sadri
20.1001.1.98991735.1400.11.42.10.5

The Safavids formed a centralized government in Iran after the Fitr period, and by strengthening the national identity of the Iranians and using the element of religious identity, they made fundamental changes in the structure of government and society. The formalizatio More

The Safavids formed a centralized government in Iran after the Fitr period, and by strengthening the national identity of the Iranians and using the element of religious identity, they made fundamental changes in the structure of government and society. The formalization of the Imami Shiite religion was the most important action of the Safavid government at the beginning of its work, which led to a fundamental change in the values and norms of Iranian society. Due to the historical nature of the subject, this research has been done using a descriptive and analytical method. Shiite religion was one of the important elements in the unity of Iranians in the Safavid period that formed the intellectual structure of the Safavids. Manuscript profile
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3 - Explaining the effective theological structures in the Ashura movement
seifollah karimzadeh Abbas,ali Heidary mahmud ghayumzadeh hossein khosravi
20.1001.1.98991735.1401.12.48.11.5

The present study seeks to explain the effective theological structures in the Ashura movement. Since the uprising of Ashura has always been accompanied by a mixture of love and affection, philosophical and intellectual categories have found less opportunity to enter it More

The present study seeks to explain the effective theological structures in the Ashura movement. Since the uprising of Ashura has always been accompanied by a mixture of love and affection, philosophical and intellectual categories have found less opportunity to enter its field. Therefore, the need for such researches occurs and places the Ashura movement in different fields. This research tries to prove the hypothesis that all the actions and omissions of Imam Hussein (AS) had a rational and theological basis by using descriptive, analytical methods and collecting library information and taking fish by studying related sources as well as using various verbal and historical software and internet search. The result of his research is the fact that theology, due to its strong intellectual structure, fully supports the foundation of the movement and even the culture of Ashura. Because on the one hand, by using reason and reasoning, it proves the doctrinal principles of Islam, which Imam Hussein (AS) embodies, and on the other hand, it opens the way for scientific, intellectual and philosophical debates about the thought of Ashura. Manuscript profile

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