comparing the opinions of thinkers in the field of Quranic studies, it is possible to achieve the growth and expansion of Quranic studies and the recognition of the greatness of revelation, and to remove deviant thoughts from the holy area of the Quran.
According to Al
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comparing the opinions of thinkers in the field of Quranic studies, it is possible to achieve the growth and expansion of Quranic studies and the recognition of the greatness of revelation, and to remove deviant thoughts from the holy area of the Quran.
According to Allameh, the miracles of the Quran are absolute and are not limited to specific aspects. Some of the aspects that Allameh discussed include the miracle of the Prophet's (PBUH) being an Umi, the absence of differences in the Qur'an, occult news, legal miracles, verbal miracles, and scientific miracles. According to Allameh, a miracle is the intervention of a force outside the world of nature and does not mean the acceptance of the intellectual impossibility, and the Qur'an considers the miracle according to the law of causality, which is accepted by the intellect.
According to Allamah, the revelation has the divine word and divine origin and is far from differences, contradictions and distortions. The revelation was brought to the people by the Prophet (PBUH) who had the status of infallibility.
Orientalists' views on revelation can be divided into three groups.
The first group studies the Qur'an without prejudice and fairly, and admits the truth and miracles of the Qur'an, and some of them have converted to Islam.
The second group has realized the revelation of the Qur'an, but they refuse to acknowledge the miracles of the Qur'an and consider the origin of the Qur'an to be human.
The third group denies the revelation of the Qur'an and the prophethood of the Prophet (PBUH), and the study of the Qur'an by this group is prejudiced and contradictory.
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