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    • List of Articles مسیحیت

      • Open Access Article

        1 - Comparatively Surveys the Issue of "Determinism" and "Free Will" among Abraham Religions
           
        This article comparatively surveys the issue of "determinism" and "free will" among holy religions. According to the heavenly religions, we want to distinguish the stand of free will in human being; moreover, whether Allah has created him in determinism or thoroughly gi More
        This article comparatively surveys the issue of "determinism" and "free will" among holy religions. According to the heavenly religions, we want to distinguish the stand of free will in human being; moreover, whether Allah has created him in determinism or thoroughly given him free will is in the question. Separately surveying these issues in all three religions, this article distinguishably circulates theirs experts' verdicts; furthermore, it compares and adapts their verdicts to each, considering the differences, and finally it selects the appreciated and complete one. Initially we took a look at the verdicts of Ash'arīyūn, Mu'tazilah, and Shiite in the school of Islam, then the verdicts of jewish experts such as Sa'dīyā, Ibrāhīm ibn 'adhrā, and Ibrāhīm ibn dāvūd have been discussed. The verdicts of christian experts like Saint Augustines, Pelagius, and their companions have been examined at the end Manuscript profile
      • Open Access Article

        2 - Reflections of Jewish interactions with early Christians in the Holy Quran based on historical sources
        Fatemeh Mohammadi جواد سخا Boshra  Delrish نصراله پورمحمدی املشی
        This article examines and presents a model of those verses of the Holy Quran that refer to Judaism and Christianity. Quranic verses are not examined in this article from a verbal and interpretive perspective, but it is merely the purpose of historical-social evaluation More
        This article examines and presents a model of those verses of the Holy Quran that refer to Judaism and Christianity. Quranic verses are not examined in this article from a verbal and interpretive perspective, but it is merely the purpose of historical-social evaluation of Quranic verses, which seems to be a reflection of the relationship between early Muslims with Christians. Based on the frequency, whatever Quranic verses related to Christianity and Judaism were extracted from the Qur'an and examined to determine by comparing them, that these verses were more related to Christianity or Judaism? In order to investigate this goal, the methods of library-descriptive and descriptive-analytical research methods were used. The findings of this article show that the Qur'an confirms the principle of Jewish theology in various verses, and it seems that the influential personalities of the Jewish people are greater than in the Qur'an. But the Quran has many criticisms of the Jewish people, their past beliefs and practices, and the Prophet (PBUH) and Muslims' treatment of the Jews of the Arabian Island. It is likely that the contemporary Jews, who lived in Medina at the time of the Prophet, as well as their treatment of the Prophet (PBUH), were instrumental in depicting Judaism in the verses of the Quran. Many verses have been revealed in the Holy Quran, and on the other hand, the tone of the Quran towards Christianity is a very calm tone and refers to issues that have always been of interest to Christianity. Manuscript profile
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        3 - The tradition of Christianity and Zoroastrianism emphasizes commonalities and differences and describing apocalyptic events
        Fatemeh  Namdar Abdul Hossein  Tariqi Bakhshali  Ghanbari
        Jamaspnameh is a treatise that is among the works whose author is unknown. The remarkable and final part of this treatise is related to the resurrection and salvation of Zoroastrians, and in this section, the author quotes the events that occur during the advent of Hosh More
        Jamaspnameh is a treatise that is among the works whose author is unknown. The remarkable and final part of this treatise is related to the resurrection and salvation of Zoroastrians, and in this section, the author quotes the events that occur during the advent of Hoshidar, Hoshidar Mah and Sushyant in Iranshahr from the language of Jamasp. The last two chapters of the book are very similar to Zand and Hooman Yassin. In fact, the oldest semantic tendencies in Zoroastrian literature are consistent with the myths of Goshtasp and Jamasp. The concluding section of the Epistle is about the history of revelatory ideas and their flourishing in the first centuries of Islam. This section lists the turmoil and revolutions that will befall mankind at the resurrection and the end of time. But in Christ and the Fourth Gospel or the Gospel of John, where the writings of a person named St. Paul speak from a different perspective, it is believed that Jesus (pbuh) is a celestial being, he descended to earth and is the one who Can "have the glory of the Father before the creation of the world, and in the Torah and the beliefs of Judaism, as well as the view of the early Christians, Jesus (pbuh) is a prophet, he is infallible and is considered the savior of the Jewish people. Manuscript profile