List of Articles روایات

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  1 - The study of belief components of in Mehdi Akhavan Sales and Ahmad Shamlou poetry from the perspective of intertextual critique
  Elham  badloo Abol-Ghasem  Amir-Ahmadi Ali  Eshghi Sardehi
  intertextuality is a concept that implies the existence of a basic text in the field of literature, critique, or science in relation to texts, that these texts deal directly or indirectly with the original text over time. Intertextuality and, in a sense the theory of in More

  intertextuality is a concept that implies the existence of a basic text in the field of literature, critique, or science in relation to texts, that these texts deal directly or indirectly with the original text over time. Intertextuality and, in a sense the theory of interacting texts, is an important topic of attention of scholars and literary critics, and this new achievement in the field of literature studies the similarities, differences and the impact of a text from other texts, both in poetry and prose. The current paper aims at examining the poetic words of Mehdi Akhavan Sales and Ahmad Shamlou based on their relationship with the Qur'anic verses and narratives based on the intertextual theory of the direct or indirect borrowings of the terms. This is an applied analytical-descriptive paper based on intertextual theorists theoretical foundations to revealing the coherent structure of the work, the audience understands how the poets, with what literary tricks, include these revelatory themes in their poems and contrary to the beliefs of some critics, they have given their words a Quranic and religious tinge. In the end, it is concluded that, in spite of the critics' opinion about the thinking governing the poetry of Mehdi Akhavan Sales and especially Ahmad Shamlou, the Qur'anic and Islamic and religious beliefs are evident in their works. Manuscript profile
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  2 - “FATRAT” in the table criticis
  Abdol Majid  Taleb Tash
  Historians reported that during a period of the Prophetic of the The Prophet Muhammad, Gabriel did not descend which in the term of theologians is called the FATRAT. This period is as length as the secret invitation. This similarity was motivated for this research. This More

  Historians reported that during a period of the Prophetic of the The Prophet Muhammad, Gabriel did not descend which in the term of theologians is called the FATRAT. This period is as length as the secret invitation. This similarity was motivated for this research. This research performed through Descriptive and analytical method. Three views as theological problems obtained. The famous promise is believed that time of FATRAT is three years. The second promise says that Gabriel’s downfall did not stop. The third promise says: Gabriel’s descending was stopped for three till forty days. Reference of the first group, that was the source of blame of Orientalists, and has concluded that the Prophet hesitated, was week. The second view was not correct either. The third view is acceptable which is agreeing with the narrative and historical reasons and in the process of descending is normal. Manuscript profile
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  3 - Islamic Thought System and Economic Participation and Women's Employment
  Mohammad Ali  Akhavian amirabas madavifard rahman zare
  20.1001.1.98991735.1400.11.41.2.5
  Women's employment is one of the most important topics in the field of women's studies, which has led to different theories and opinions. The problem we seek to analyze is what is the priority in the religious approach and revelatory teachings in the conflict between th More

  Women's employment is one of the most important topics in the field of women's studies, which has led to different theories and opinions. The problem we seek to analyze is what is the priority in the religious approach and revelatory teachings in the conflict between the key roles of women such as marriage and childbearing by working outside the home? This study, with an analytical look, while examining the three approaches to women's employment and expressing its disadvantages and advantages, came to the conclusion that from the perspective of verses and hadiths, the role of wife and mother for women is a priority in divine duties and has a value and moral burden. Employment, though, is a women's right; But it is not their job Therefore, in cases of conflict between employment and the main female roles, ie wife and mother, while observing this priority, moral and jurisprudential ideas should be given special attention, and by observing moral health in social relations between men and women, preserving the dignity of women is a priority. Family interests paid attention to this issue in terms of developmental differences between men and women, as well as the disadvantages and advantages of employment. The present study finally offers solutions to resolve the conflict. This article analyzes the opinions in a descriptive and analytical method with a revelatory approach and citing verses, narrations and opinions of thinkers. Manuscript profile
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  4 - Analysis of Imam Sadegh's (as) Quranic Martyrdom in Explaining the Shari'a Rulings
  Seyedeh Fatemeh  Hosseini Mirsafi
  20.1001.1.98991735.1400.11.43.3.0
  Jurisprudence in terminology is the inference and extraction of sub-Shari'a rulings from their detailed arguments. The Holy Quran as the first reason and source for understanding the rules of Sharia, jurisprudence and law as well as personal and social relations and the More

  Jurisprudence in terminology is the inference and extraction of sub-Shari'a rulings from their detailed arguments. The Holy Quran as the first reason and source for understanding the rules of Sharia, jurisprudence and law as well as personal and social relations and the greatest support for the Messenger of God (PBUH) and the Ahl al-Bayt of infallibility and purity(AS), in proving the sub-rules of Islam. Knowledge of the Qur'anic testimonies of the Ahl al-Bayt(AS) as one of the most important arguments in jurisprudence is important in extracting and inferring the sub-religious rules. In this article, the author aims to answer the question "What are the Qur'anic testimonies of Imam Sadegh(AS) in deriving sub-religious rules?" By contemplating the concept of jurisprudence and its evidences, religious rules, Quranic verses as well as narrations received from Imam Sadegh(AS), he has studied this issue. Since achieving the Shari'a and jurisprudential rules is the prelude to practicing them and ensuring the happiness of this world and the hereafter, familiarity with the method of martyrdom and arguments of the Imams to the verses of the Qur'an is essential in proving the rules of Islam. Therefore, in this article, entitled "Analysis of the Quranic testimonies of Imam Sadegh(as) in explaining the Shari'ah rules", while giving a brief introduction about jurisprudence and its detailed arguments in deriving the Shari'a rules, by mentioning the narrations received from Imam Sadegh(AS) The martyrdom and argument of this Imam should be stated in proving the sub-rules of Islam. Manuscript profile
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  5 - Takfir hypocrites
  abbasali rostami
  The issue of takfir is more theological than jurisprudential and its origin is also a belief. . In the beginning of Surah Al-Baqarah, God has divided people into three groups: believers, infidels, and hypocrites, and for the complexity of the character of hypocrites, he More

  The issue of takfir is more theological than jurisprudential and its origin is also a belief. . In the beginning of Surah Al-Baqarah, God has divided people into three groups: believers, infidels, and hypocrites, and for the complexity of the character of hypocrites, he has paid attention to their characteristics. (Fazha) is an acquittal because the beginning of it is God's hatred of polytheists, repentance is because in this surah there is a lot of talk about repentance, and it is called (Fazha) because different verses of it express scandal. And the shame of the hypocrites and the veiling of their beliefs and actions. In this research, it is investigated whether a hypocrite is an infidel and outside of Islam? Or does blasphemy have a general meaning? (Hiding the truth) Some believe that external Islam is enough for a person to be a Muslim, and inner faith is not necessary. From this point of view, a hypocrite is a Muslim and can inherit and marry a non-Muslim. Others believe that the mental concentration of Islam is his inner faith and beliefs, and external Islam is not enough. As a result, a hypocrite is a disbeliever, the rulings and effects of disbelief apply to him, and the right to citizenship in the Islamic society is taken away from him, and he has eternal punishment in the hereafter. However, in the field of behavior and actions such as hypocrisy, it is different from the term kufr and it does not mean leaving Islam. Manuscript profile
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  6 - Comparative study of nature as one of the consequences of previous worlds in transcendental wisdom and religious education
  mohammad sharifani ali abasabady mohammadkazem khajehahsany
  The many verses and narrations that have been introduced about the doctrine of the previous worlds have led Muslim thinkers to theorize about it throughout history. Transcendent wisdom, as an epistemological system based on philosophical methodology and inspired by pure More

  The many verses and narrations that have been introduced about the doctrine of the previous worlds have led Muslim thinkers to theorize about it throughout history. Transcendent wisdom, as an epistemological system based on philosophical methodology and inspired by pure religious teachings, is not removed from this rule; Therefore, Mulla Sadra has expressed a special theory about the previous worlds and the way of human presence there. He believes that human beings at a rank (not a time) before appearing in the world had intellectual identities that were pulled out from the back of their intellectual fathers and with the intuition of God's lordship, they said "yes" with the language of the present and made a covenant. In the Shia traditions, two worlds of "spirits" (spirits without a body) and "Zar" (spirits with will and perception) are clearly mentioned. But one of the theological-epistemological consequences of believing in this doctrine is the issue of nature. According to the theory of Sadr al-Mutalahin, presence in previous worlds has no effect on the discovery and quality of this truth in humans; Because nature is a special human creation that is common and the same in all human beings. But according to Shia traditions, human nature is the result of his presence and knowledge in previous worlds; Therefore, first of all, human natures are not completely the same, secondly, human discretion and choices play a role in the formation of his nature, and thirdly, some natures are praised and others are condemned. Manuscript profile