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1 - The truth of the secrets of worship (prayer, Hajj) from the point of view of Ayatollah Abdullah Javadi Amoli and comparison with the view of Allama Mohammad Hossein Tabatabai
Farideh poursiahi Maryam Bakhtyar Farajollah Barati
20.1001.1.98991735.1401.12.48.14.8

This study aims to express the views of Ayatollah Allameh Mohammad Hossein Tabatabai (RA), Ayatollah Abdullah Javadi Amoli on the truth of the secrets of worship (prayer, Hajj). The purpose of explaining the truth of the secrets of worship is to pay attention to the spe More

This study aims to express the views of Ayatollah Allameh Mohammad Hossein Tabatabai (RA), Ayatollah Abdullah Javadi Amoli on the truth of the secrets of worship (prayer, Hajj). The purpose of explaining the truth of the secrets of worship is to pay attention to the special and privileged endowment that man has in the universe, and that is to know the origin and creator of the world with absolute perfection, and then to move and move spiritually towards him, pouring all kinds of pollutions. Material is one of the areas of existence and intensification of the essence of the soul and enlightenment to the light of truth. Enjoying this feeling of attaining nearness to God, which is absolute beauty and silent perfection, and this is the supreme virtue of asceticism and disconnection from the world, which is born of the light of mysticism and man's full attention to the higher world. Zikr and supplications are with God and God says. For me, prayer is the pillar of prayer, and with its acceptance, other deeds will be accepted, and therefore the secrets of that pillar are the secrets of religion, and if the secrets of prayer are obtained and observed, the secrets of other deeds will also be obtained and observed. Manuscript profile
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2 - Inquiry on the semantic hermeneutics of the translation of some words of Surah Al-Imran according to the commentators of the advanced centuries
esmaeil hashemi seyed mohammad ali ayazi Mohammad Hosein Tavanaei sareh Mahdi Mehrizi toroghi

strong objections to the translation of the Qur'an after the age of revelation and its limitation and conditioning within the framework of the apparent and literal meaning on the one hand and the formation of the first translations of this holy book in the old Persian More

strong objections to the translation of the Qur'an after the age of revelation and its limitation and conditioning within the framework of the apparent and literal meaning on the one hand and the formation of the first translations of this holy book in the old Persian language on the other hand; This brought to mind the important issues that the commentators and translators of the early centuries have translated the verses of the Qur'an, especially the words and terms of Surah Al-Imran, with what bases and standards in that atmosphere of prohibition and inappropriateness of translation? And is it possible to get to the layers of meanings of the verses by only relying on the apparent meanings and provide a suitable translation to the audience of the Qur'an that can meet the needs of contemporary people in line with the global mission of the Qur'an? In this article, using the analytical-descriptive method, and using the most reliable sources of the translation of the Qur'an into ancient Persian, this issue has been investigated and explained based on the theory of semantic hermeneutics. The analyzes show that although the previous commentators and translators have used important and different methods in translating the Word of Revelation; But what has made the rank and position of these works great and has played an effective role in conveying the message and concepts of the verses, is their attention to multi-meaning perceptions - semantic hermeneutics - in the translation of Quranic words and terms; An issue that challenges the theory of the literalness of Quran translations in the first ten centuries after the Age of Revelation; But it has been neglected by scholars and Quranic thinkers. Manuscript profile

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List of Articles ظاهر