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        1 - Investigating the Impact of Religion on Income Inequality
        Mostafa Heidari Haratemeh
        The present study aims to investigate the effect of the role of religion on income inequality. For this purpose, a simple economic-political model was considered and following the study of Azzi and Ehernberg (1975), the basic structure of Meltzer-Richard was completed b More
        The present study aims to investigate the effect of the role of religion on income inequality. For this purpose, a simple economic-political model was considered and following the study of Azzi and Ehernberg (1975), the basic structure of Meltzer-Richard was completed by modeling religion as the intensity of satisfaction from charitable donations for public goods. It was developed in which the more religious people are, the greater the satisfaction they receive from voluntary donation. Thus, the political process has led to a reduction in the size of government in more religious countries, meaning lower levels of spending on public goods and redistribution, and tax-based redistributions have shaped income distribution, which means more income inequality in more religious countries. The " belief in an after- life " index was considered a measure of religiosity and the Gini coefficient was considered a measure of income inequality. Finally,the GMM, FMIL and (2ls) IV econometric models have been used to estimate the patterns over a period of 15 years (2005 - 2019). The results showed: a ) There is a positive correlation between religiosity, being and income inequality. b ) The coefficient of variable belief in an after- life in all regression models with the presence and absence of control variable is positive and significant. This means that countries with higher levels of belief in the afterlife have more inequality. c ) The coefficient of variable GDP per capita is negative and significant in all patterns and shows that countries with higher per capita incomes tend to distribute income more evenly. Perhaps the inherent priority of religion, smaller government, and lower welfare spending in more religious countries is only a reflection of the broader perspective of research. Manuscript profile
      • Open Access Article

        2 - Religion version from the Baha'i point of view, investigating and criticizing the point of view with emphasis on the fifth verse of Surah As-Sajdah
        ali khalaji ali ghanbari amir khalili
        Khatamiyyat is one of the most important and common principles between all Islamic sects, including Shiites and Sunnis, and based on it, all Muslims believe that Muhammad ibn Abdullah (PBUH) is the last prophet and that God sent him as a messenger or prophet to guide hu More
        Khatamiyyat is one of the most important and common principles between all Islamic sects, including Shiites and Sunnis, and based on it, all Muslims believe that Muhammad ibn Abdullah (PBUH) is the last prophet and that God sent him as a messenger or prophet to guide human beings and religion. The misinterpretation of the meaning of the word "Ya'ruju" in the fifth verse of Surah As-Sajdah, which is considered to mean "removal and abrogation of the religion", has raised the question of what is the basis for the interpretation of the verse in Baha'i texts? Furthermore, what is it difference with the interpretation of commentators of Islamic sects? The purpose of this article is to critique one of the Baha'i claims. Achieving this goal is possible through the descriptive-analytical method as well as collecting information through the library research method. After a precise Literal and idiological analysis of abrogation, the Baha'i claim about the abrogation of religion is dealt with. The interpretation that "Ya'ruju" means abrogation and abrogation means cancellation is a contemplative and incorrect interpretation, and its interpreters seem to have confused the literal meaning of abrogation with its idiomatic meaning, which results in the abrogation of the original and the essence of the previous religions and decree on the invalidity of their laws; while Islamic commentators are not bound to follow this result. Manuscript profile