List of Articles روح

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  1 - The role of Steamy Soul in the relationship between the psyche and body in Avicenna's philosophical psychology
     
  Avicenna is one of the Muslim philosophers among philosophers who has been given attention to the relationship between the psyche and body. Since he believes that the soul is spirituality created and he believes that the duality of body and psyche is from the beginning More

  Avicenna is one of the Muslim philosophers among philosophers who has been given attention to the relationship between the psyche and body. Since he believes that the soul is spirituality created and he believes that the duality of body and psyche is from the beginning of creation. He is obliged to accept a mediator in the issue of the existence of a relationship between body and psyche because the spiritual and immaterial psyche cannot be connected to a dirty body and an element without a mediator. Therefore, the existence of a tender mass which is above the body and low psyche is necessary. Avicenna calls this mediator the steamy soul. The steamy soul arises from the tender part of humours and body steams. Therefore, the steamy soul proportion to the tender part of humours is similar to the proportion of the concentration of humours. As the combination and humours misciblity in every part of body parts develop the temperament which fits that particular organ, steams and tenders which have arisen from quadruple humours are combined and miscibled and develop the temperament which fits the steamy soul. Therefore, thinking, employment and interest of the psyche to the body and any of body parts or body organs will be in this way. From Avicenna’s perspective, the first member which take soul is the heart. heart is the source and mine of , the steamy soul birth. The present paper addresses content analysis method to introduce Avicenna’s perspective about the steamy soul, its origin and reason for its existence, functions and its role in sensory perceptions Manuscript profile
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  2 - Reviews of the theory of "Spirited Bodies" from the perspective of the Shi'a narrations (Relying on Nahj)
    safar nasiriyan
  The theory of "Spirited Bodies" is a theological theory of the human nature. Opinion is sharply divided over this issue. This theory, based on the theory of evolution and Physical and experimental findings. Nancey Murphy argues for a physicalist account, but one that do More

  The theory of "Spirited Bodies" is a theological theory of the human nature. Opinion is sharply divided over this issue. This theory, based on the theory of evolution and Physical and experimental findings. Nancey Murphy argues for a physicalist account, but one that does not diminish traditional views of humans as rational, moral, and capable of relating to God. Murphy is invited to appreciate the ways in which organisms are more than the sum of their parts. But this theory according to Shi'a narrations particularly Nahj ,comming in the text of the article, is not acceptable Manuscript profile
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  3 - Existential connection theory in combined ascension
  Mohammad-Ali  Ardestani
  20.1001.1.98991735.1402.13.50.1.6
  The combined ascension (spiritual - physical) of Khatam al-Anbiya - peace be upon him - is the word of truth and according to the appearances of the verses, even it is explicit news. This basis has also found a metaphysical analysis, including the theory of existential More

  The combined ascension (spiritual - physical) of Khatam al-Anbiya - peace be upon him - is the word of truth and according to the appearances of the verses, even it is explicit news. This basis has also found a metaphysical analysis, including the theory of existential connection, which is based on the agreement and final connection of the blessed soul of the Holy Prophet Khatam-al Anbia -peace be upon him and his family- with his noble body, because the greatness of the soul depends on the talent and complete readiness of the body and the soul of finality of prophethood, has the utmost power and complete control over the noble body; Therefore, the journey of the soul khatam-al Anbyia -peace be upon him and his family- in the worlds of existence requires the journey of the body and his sensory observations. Manuscript profile
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  4 - Explore the components and explanations of the infallible (AS) components
  Afsaneh Paymard
  20.1001.1.98991735.1402.13.51.4.1
  According to Imamiyyah, Imam Hojjat is chosen and appointed God to guide humanity. Therefore, he necessarily has characteristics that, while not leaving him out of the order of God and being the creature of God, makes him different from ordinary human beings. One of the More

  According to Imamiyyah, Imam Hojjat is chosen and appointed God to guide humanity. Therefore, he necessarily has characteristics that, while not leaving him out of the order of God and being the creature of God, makes him different from ordinary human beings. One of the most important of these features is the immunity from any sin and error that is referred to as infallibility in the term science; Because the imam's error throws his authority and contradicts the wisdom and justice of God. Also, another of the dignity of the Imamate is his complete and extensive science. In the meantime, God sometimes finds expedient to inform the Imam of the unseen. These doctrines are all derived from the verses of the Qur'an and the valid themes of the narrative that will be mentioned in the text of the article. The method of this article is analytical-reciprocal, and we would like to say that the exaggeration of the attributes and characteristics of the infallibles (AS) is due to the lack of attention to the minutes and subtleties that exist in this form and in the criteria of exaggeration. In this article, the author will say in a precise meaning that the concept of humanity is human, that if affairs are inherently impossible to human, such as divinity, abstraction and complete independence, God is the cause of God and his unity with human beings. ;; But the extraordinary things that are inherently possible and according to the evidence and documentation - though rarely - are not exaggerated, and it can be considered as the superhuman attributes of the Imams. Manuscript profile
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  5 - Critical analysis of Sadr al-Mutalahin's view on bodily resurrection
  Hossein movahedpoor Seyyed Hashem  Golestani Mohammad Reza  Shamshiri
  20.1001.1.98991735.1402.13.51.10.7
  The collective view of Islamic philosophers is that reason is unable to prove physical resurrection and the reasons for proving physical resurrection are merely narrative. Considering that the main truth of man is in the soul and understanding is also achieved by the so More

  The collective view of Islamic philosophers is that reason is unable to prove physical resurrection and the reasons for proving physical resurrection are merely narrative. Considering that the main truth of man is in the soul and understanding is also achieved by the soul, and in the meantime, the soul uses matter only as a tool and a means to achieve its desires.In this article ،an attempt is made to first present a brief picture of the appearance of elemental doubts and the non-physicality of resurrection among Islamic philosophers، and then to discuss the foundations of resurrection in the wisdom of the Supreme.Attention should be paid to this matter، how can the main problems and doubts raised by Sadr al-Mutealehin be resolved and what answer can be found for it. Manuscript profile
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  6 - Absurdity of Imagination in Transcendent Wisdom: An Epistemological Critique of the Proof of Lack of Material Properties and the Addition of Opposites in Imagination
  reza jamalinezhad SEYED SADRADDIN TAHERI Abolfazl Mahmoodi
  In the present article, in line with the problem of cognition and knowledge, an attempt has been made to give a brief explanation of some epistemological principles of the celibacy of imagination in transcendent wisdom, such as the relation between the issuance and the More

  In the present article, in line with the problem of cognition and knowledge, an attempt has been made to give a brief explanation of some epistemological principles of the celibacy of imagination in transcendent wisdom, such as the relation between the issuance and the subject of the soul to imaginary forms. Imagination is one of the broad concepts that are discussed in the fields of epistemology, ontology and anthropology and has a different place in each field. In the epistemological system of transcendent wisdom, imagination is the bridge between the intellectual and sensory powers, and in this way the epistemological problem is solved by the connection between sensory and intellectual perceptions. Have celibacy. The abstraction of this power is based on several arguments. The most important proofs of the abstraction of the imagination in transcendent wisdom is one argument of lack of material properties and the other argument of imagining contradictory things. To review the power of these arguments in the direction of the problem of cognition. Manuscript profile
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  7 - Critical confrontations between Sinavi philosophy and Ash'ari philosophy in psychology and its effect on the issue of resurrection
  Narjes  Roudgar Zahra  Ziaie Fatemeh  Sharif Fakhr
  The purpose of this research is to examine the critical confrontations between Sinavi philosophy and Ash'ari philosophy in psychology and its effect on the position of each on the issue of resurrection. In order to defend the doctrine of incarnation, the Ash'ari theolog More

  The purpose of this research is to examine the critical confrontations between Sinavi philosophy and Ash'ari philosophy in psychology and its effect on the position of each on the issue of resurrection. In order to defend the doctrine of incarnation, the Ash'ari theologians established their theological eschatology by adopting the approach of physicality of the soul and matching it with the teachings of revelation. Ash'ari's view was criticized by Ibn Sina. Ibn Sina, by formulating a new nature of the science of soul in theology and natural sciences, achieved a new result in the unprovability of metaphysical rationality and the rational proof of metaspirituality. The present study, with descriptive and analytical method, in addition to reflecting the views of each, has dealt with Ibn Sina's critical encounter with Ash'ari in psychology and eschatology. Ibn Sina opened new horizons in philosophy by creating a logical relationship between intellectual achievements and the appearances of the holy Sharia.Acceptance of physical resurrection included in Sharia and proof of pure spiritual resurrection are among these cases. With the aim of harmonizing the theological foundations and the appearances of the Sharia, Ash'areh also took a similar path with Ibn Sina, which led to the proof of the resurrection. Finally, as a result of the theoretical frictions between Ash'ari and Ibn Sina, their different views on resurrection have been formed. Manuscript profile