عرفان

Open Access Article

1 - The role of the Quran on Science of the theology in the method

Each science has the method or means by which it achieves its goals, There are some sciences of a single method, like philosophy, and some are some other methods. The Science of the theology, which is responsible for explaining religious doctrines and answers to doubts, More

Each science has the method or means by which it achieves its goals, There are some sciences of a single method, like philosophy, and some are some other methods. The Science of the theology, which is responsible for explaining religious doctrines and answers to doubts, Various views have been presented on the one or more methods of theology of theology from different theological religions, For example, the Ahl al-Hadith selected the narrative method and the Mu'tazilites chose the rational method. But referring to the Qur'an shows that to explain religious teachings, we must use different methods. The author in this article will show that must use the science of the theology of all possible methods, example: narrative iIcludes Quran and Traditions, rational includes reason and even definitive philosophical principles, experimental and sensory, intuitive. This claim is in contradiction to the claims of some who regard the science of the theology as certain metaphors as quoted and experimental Manuscript profile

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2 - (The Ontological Foundations of man's Intervening stage in Islamic filasafy and Mysticism (‘Irfān
zhuir al-jashhi Ahmad saeidi مهدی ایمانی مقدم

What is the truth and dignity of man as manifestation of the divine name of the cosmic world? The ontology of Islamic mysticism is based on the personal unity of existence and the multiplicity of appearances of existence. What is the effect of this look on mystical anth More

What is the truth and dignity of man as manifestation of the divine name of the cosmic world? The ontology of Islamic mysticism is based on the personal unity of existence and the multiplicity of appearances of existence. What is the effect of this look on mystical anthropology? According to this view, there is an absolute existence, which has manifested numerous manifestations and has perfected itself in detail. The truth of man is the first absolute determination or the first appearance of the transcendence, but man (complete), in addition to the first determination, is also present in other modes of being, and therefore, unlike the first determination, and contrary to other general and partial definitions, the unity of truth is manifested And give her countless compromises. Human being is the only advent of the Imam which is the right to assimilate all the names and attributes of God, and equivocal (without one over another), and so to speak, is the divination between the truth and the creation or interruption of unity and plurality. In this article, we examine the most important ontological foundations of Islamic mysticism, which leads to a particular type of anthropology, and many works and topics in verbal topics. Manuscript profile

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3 - Mystical unity of the existence in the Imamite jurisprudence
Mohammad Rasul Ahangaran ss dd

20.1001.1.98991735.1400.10.39.3.9

One of the beliefs formed among a number of muslims is a mystical unity of existence that is the place of the dispute between mystics and some jurists.it is considered as a pure oneness and at the other hand it is regarded as a disbelief. Therefore, it is necessary to c More

One of the beliefs formed among a number of muslims is a mystical unity of existence that is the place of the dispute between mystics and some jurists.it is considered as a pure oneness and at the other hand it is regarded as a disbelief. Therefore, it is necessary to clarify the aspects of the issue by study of the jurists” words of the mystics” words. After the survey of the jurists ' statements as well as the discourse on unity of existence, there are two main points of the question: first, excommunication absolutely and the second is conditional. It seems that it is possible to match the first point of view with sofia ignorants wich their words are obviously near to pantheism and solvent thought. انگاری of the . on the other hand , according to the fact that the primary principle is “ who confeses to islam orally is a muslim ” therefore blievers to the unity of existence are muslim and pure and essentially the jurisprudent , until the issue is not clear to him , it will not be permitted . Moreover, the emergence of mystic jurisprudent and the jurisprudent mystics and their viewpoint on the issue of knowledge is very helpful. In this paper, descriptive - analytical method and library data have been used. Manuscript profile

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4 - Investingation and analysis of mystical contradictions in sonnets of Asiri Lahiji
Maryam Pirasteh samera rostami Mohammad Ali Atash Soda

20.1001.1.98991735.1400.11.41.4.7

One of the salient features of mystical poems is the expression of lofty mystical thoughts by using mystical reciprocal elements. These reciprocalities are mainly derived from the experiences and inner revelations of mystical poets who have expressed them by dying from More

One of the salient features of mystical poems is the expression of lofty mystical thoughts by using mystical reciprocal elements. These reciprocalities are mainly derived from the experiences and inner revelations of mystical poets who have expressed them by dying from the material world and receiving the truth. Asiri Lahiji is one of the mystic poets of the ninth century AH, whose reciprocal elements are well reflected in his poems; This means that he has defined his mystical experiences in the form of paradoxical themes for the audience, and this important thing is rooted in his intellectual contemplation and expresses his practical mysticism. Among his poems, his lyric poems contain long mystical themes in which the poet describes them in a paradoxical way. The main purpose of this descriptive-analytical research is to investigate mystical contrasts in Lahiji captive lyric poems. The results of the research show that the difference between reason and love, pain and treatment, connection and sorrow, unity and plurality, essence and attributes, names and attributes, manifestations of romantic and ascetic Sufism, annihilation and survival, existence and non-existence are the most frequent reciprocal themes in these lyric poems. They are poets. In all cases, each of the reciprocal elements complements the opposite element; In other words, these reciprocal themes seem to contradict each other, but inwardly they are one and pursue the same goal. Manuscript profile

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5 - Analysis of children's characters regarding the importance of childhood in Attar's Tazkereh al-Awliya
arezo hagigi seyed mohsen sajedirad mohamad ali atashsowda

20.1001.1.98991735.1400.11.41.5.8

Tazkirat al-Awliyā is one of the valuable mystical works in which Attar Neyshapouri introduces the Sufi saints by mentioning their sayings, anecdotes and wise narrations. A majority of this book consists of narratives about the life and characteristics of saints with a More

Tazkirat al-Awliyā is one of the valuable mystical works in which Attar Neyshapouri introduces the Sufi saints by mentioning their sayings, anecdotes and wise narrations. A majority of this book consists of narratives about the life and characteristics of saints with a narrative structure. In these narratives, there are other relatively fixed characters besides the saints, one of whom are children. they have two different faces in the inner layers of their characters; sometimes they are children in their own sense; sometimes they are identical to the characters of "the Old" and "unseen language". Using purposive sampling method and content analysis, in this article we investigate the manifestations of children's characters in Tazkirat al-Awliyā and at the same time, examine the childhood, the saints' views towards children, and different manifestations of children's characters and their roles in this mystical narrative. Manuscript profile

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6 - Some examples of the direct path from the mystical viewpoint of Imam Khomeini (RA)
Pouran Bagheri Afshar Maryam Bakhtiar Aliyar Hosseini

20.1001.1.98991735.1400.11.42.4.9

The straight path is one of the important issues that Imam Khomeini not only paid a lot of attention to but also talked about repeatedly in his books and lectures, both in general and in the mystical verb. And he sees the comfort, tranquility and happiness of man in the More

The straight path is one of the important issues that Imam Khomeini not only paid a lot of attention to but also talked about repeatedly in his books and lectures, both in general and in the mystical verb. And he sees the comfort, tranquility and happiness of man in the path of straightness. Moreover, in various places, considering the requirements of his audience, Imam khomeini pointed to different aspects of the direct path, including its examples. In this article, which is a descriptive-analytical research, the examples of the direct path of the Proletarians and those who have not entered the path are discussed based on Khomeini's point of view. The straight line is not merely a mental phenomenon but a fact in case it is ignored by man, his fall in the worlds is invitable last but not least, by recognizing the examples of the Ahl al-Bayt (peace be upon them), which are a concrete and obvious example of a straight path, one can reach the goal of mankind. Manuscript profile

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7 - Mystical expressions and interpretations in Forsat-ol doleh poetic works
monavar sadraei seyed mohsen sajedirad samera rostami

20.1001.1.98991735.1400.11.42.8.3

Islamic theosophy demonstrates the cultural, social, national and religious essence of a country which gives beauty to the works of poets and consequently acts as a valuable artistic heritage which posterity benefit from.Meanwhile the existing article investigates and d More

Islamic theosophy demonstrates the cultural, social, national and religious essence of a country which gives beauty to the works of poets and consequently acts as a valuable artistic heritage which posterity benefit from.Meanwhile the existing article investigates and describes mystical terms in the poetical works of Forsat ol Doleh. The research method is described to be descriptive-analytical. As a result, The aim and purpose of this article is to demonstrate and determine the usage method of mystical terms. So, the results demonstrate that Forsat has added new concepts to vocabularies like previous poets and used them in mystical interpretations and expressions such as love spring, love wall, love springe and love imagination. We conclude that Forsat is among those poets who has used pub-like expressions in serval places and created several significant combinations. We can imply that one of these expressions is astute which forms some combinations as tavern astute, arc-burning astute, bowl eating astute, clear-sighted astute and stable astute. Manuscript profile

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8 - Indian spirituality and the implementation of Islamic mysticism (with emphasis on status of Abu Nasr Sarraj and Castaneda)
Zahra Paridokhtan Mohammad Moghaddam Mohammad Ali Sharifian

20.1001.1.98991735.1400.11.43.15.2

Mysticism is the way to gain knowledge, insight and an inner journey to reach God. Islamic mysticism is based on the experiences of mystics such as Abu Sa'id Abu al-Khair, Abu Nasr Saraj, Rumi, and other mystics, and Indian spirituality has been introduced to societies More

Mysticism is the way to gain knowledge, insight and an inner journey to reach God. Islamic mysticism is based on the experiences of mystics such as Abu Sa'id Abu al-Khair, Abu Nasr Saraj, Rumi, and other mystics, and Indian spirituality has been introduced to societies among Mexican Indians based on the experiences of Carlos Casta .eda. This article has been studied in a descriptive-analytical library with the aim of comparing the condition of the seeker in Indian spirituality with the condition of the seeker in Islamic mysticism based on the condition mentioned by Abu Nasr Saraj in the book "Al-Lama". The result of the research shows that the Indian seeker experiences conditions such as: meditation, closeness, love, fear, hope, ecstasy, love, reassurance, observation and certainty, the tens of levels of conditions mentioned in "Al-Lama", with the difference that The reason for the emergence of this spirituality is not the division of the stereotypes of "state". Manuscript profile

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9 - Quantitative and qualitative analysis of the hadith Ghorb Nawafil from the perspective of Muslim mystics
jalal usofi enayat ali hosein ehteshami mohammadreza fereydooni

20.1001.1.98991735.1400.11.44.9.8

Acquiring quantitative and qualitative information from hadiths helps to understand the hadith principles of Islamic scholars. Various Islamic sects have paid special attention to the hadiths of the infallibles. Mystics, among others, have dealt with this issue and in t More

Acquiring quantitative and qualitative information from hadiths helps to understand the hadith principles of Islamic scholars. Various Islamic sects have paid special attention to the hadiths of the infallibles. Mystics, among others, have dealt with this issue and in their works, referring to the hadiths of the Infallibles (AS), they have based their principles on this basis. They have their own principles in dealing with hadith. The difference of their basis with the scholars of hadith has caused mystics to be sometimes attributed to forgery and distortion of hadiths. It seems that the frequent analysis of the hadiths of the mystics with accurate scientific methods paves the way for understanding their principles and rules in the face of the hadiths. This research has examined the frequency of the hadith "Ghorb Nawafil" in 110 mystical sources. An attempt has been made to analyze the history of use and frequency of this hadith quantitatively and qualitatively using modern scientific methods. The findings of the research show that this hadith has been considered by mystics in different historical periods. This information can be helpful in examining the authenticity of the hadith document near Nawafil. Manuscript profile

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10 - Analysisi Abu Saeed Abolkhair and Abolghasem Ghoshiri's view on the components of mystical education
Keyhan Kohandel Samira Rostami seyed mohsen sajedirad

20.1001.1.98991735.1400.11.44.10.9

Abu Sa'id Abu al-Khair and Abu al-Qasim al-Qashiri are both elders of the sect who have spent many years of their lives refining and educating seekers. This research in a library method and descriptive-analytical method intends to evaluate the components of mystical edu More

Abu Sa'id Abu al-Khair and Abu al-Qasim al-Qashiri are both elders of the sect who have spent many years of their lives refining and educating seekers. This research in a library method and descriptive-analytical method intends to evaluate the components of mystical education such as old age, remembrance, listening, sincerity, generosity and patience in the educational method of Abu Saeed Abu al-Khair and Abolghasem Qashiri based on the books of Asrar al-Tawhid and Risaleh. Arrange for conduct. The findings of the research show that from the point of view of these two mystics, the seeker should first have the limit of moral and educational quorum and then choose the aging path that is adorned with the attributes of piety, generosity and humility. Both mystics have accepted dhikr as one of the etiquettes of conduct and have considered its types and etiquettes; however, in Qushiri mystical rites, this seems more difficult. Abu Sa'id considers hearing to be one of the principles of his mystical education and it is the food of the soul; But Qashiri does not have a positive view of hearing. Abu Sa'id and Abu al-Qasim al-Qashiri consider sincerity and avoiding hypocrisy as conditions for conduct. Abu Sa'id considers sincerity as a secret and a joke of Altaf al-Haqq, and with a language mixed with humor, shows the nature of hypocrisy that destroys human originality and individual and social calamities. Qashiri also often expresses the importance of sincerity in the language of mystics or in the form of anecdotes indirectly. Abu Saeed and Abu al-Qasim Qashiri consider the forgiveness of the sheikh and the disciple important in mystical education; In particular, in most of the stories of Asrar al-Tawhid, there is talk of Abu Sa'id's forgiveness, and he should be called Sheikh Sakha, and Qashiri enumerates for forgiveness, types such as generosity in body, reward and wealth. Finally, Abu Sa'id and Abu al-Qasim al-Qashiri consider patience to be necessary in the face of the sheikh, the orders and prohibitions of the sheikh, and the misfortunes of the path of conduct, and teach patience to their followers and those around them through their behavior such as patience and gratitude for the death of a child. Manuscript profile

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11 - The social revolutionary revolution is a social political goal. It is a process that is driven by mass action leading to the aspirations arising from long-term ideas and by breaking away from the past, which is accompanied by inequality and the future of new norms with justice And Aristotle believes that existing inequalities are among the factors behind the revolution. The purpose of the present study is to explain the sociology and comparisons of the revolutions in Egypt, Tunisia, Libya and Iran, which has been analyzed using the ideas of the Jews and the people. The research methodology is the methodology for reviewing and analyzing The content of the relevant texts is a tool for collecting field information. The results showed that among the common causes behind these revolutions: the political and administrative failure of the rulers, despotism and absolute freedom, and the taking of people, the widespread financial and social crises and its consequences (unemployment, Inflation, reduced economic growth, social harm, reduced social trust and socialism, anomalies, etc.), the presence of intellectuals and people in the scene, the existence of virtual social networks from other revolutions, the existence of guiding and minded leaders, dependence and unbalanced development, and the separation The revolution of Iran with these revolutions: the root of it Another distinction was that of the leadership of Iran, which came from the people and the people.
Seyyed Hossein Taghavi

20.1001.1.98991735.1400.12.45.3.7

According to the Islamic view, the principle is based on the Human civilization has led to current crises, one of which is the crisis of spirituality and the neglect of man's relationship with God, and man, proud of his scientific achievements, has devoted all his eff More

According to the Islamic view, the principle is based on the Human civilization has led to current crises, one of which is the crisis of spirituality and the neglect of man's relationship with God, and man, proud of his scientific achievements, has devoted all his efforts to work, capital and prosperity. Now, after five centuries, he has realized that material prosperity and comfort can not comfort him, and to fill this gap, he has turned to ancient and emerging mysticism, including Indian, Buddhist, Indian, and so on. This article seeks to study Islamic mysticism and emerging mysticism through analytical, descriptive and comparative methods, and in contrast to the views of rivals who have expressed the theory of objectivity and contradiction, has accepted the theory of conformity and aspect. Expresses their differences and similarities and in the field of their commonalities, conclusions have been reached which are that both mysticism, in order to heal the psychological and beautiful sufferings of seeing the world and tolerating everything and total peace and speech From love and happiness and peace and humiliation of a partial intellect, they have been contemporaneous with each other; But instinctability, not instinctualism, orbital duty instead of irresponsibility, responding to the basic needs of human beings instead of secondary needs, truth-seeking instead of superstition, are the distinguishing features of Islamic mysticism in comparison with emerging mysticisms. Manuscript profile

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12 - Characteristics of mysticism in Imam Khomeini's poetry
aghdas jahangiri AliAkbar AfrasiabPour Maryam Bakhtyar

20.1001.1.98991735.1401.12.47.3.5

According to the Imam, the subject of sciences such as mysticism, which is the essence of the Supreme Being, is partial and not general; That is, sciences such as mysticism, which discuss particular and personal issues, cannot formulate issues in the logical forms of re More

According to the Imam, the subject of sciences such as mysticism, which is the essence of the Supreme Being, is partial and not general; That is, sciences such as mysticism, which discuss particular and personal issues, cannot formulate issues in the logical forms of real judgments. The subject of the science of mysticism is general and therefore of the type of real propositions, even though the nature of obligatory existence outside the general mind is unique, unique and unparalleled. The principles of mysticism, with which the relation of truth to creation and the relation of creation to truth are clarified by one of the two forms of finding perfection and the mystics of Abrar, are the principles of truths that are necessary for the existence of transcendence and are called the names of essence. The difference between the origin and the basic source of Imam Khomeini's mysticism is somewhat different from the source of the early Sufis, especially the Persian Sufism of the Khorasan school. The Imam's diligence in observing the rules of Sharia and Quranic principles is the most prominent part of his mystical moral life. He was opposed to negative Sufism and promoted atheism and isolationism. Innovation in this research is the basics of mysticism and the difference Manuscript profile

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13 - Investigation of mystical authorities (repentance, patience, reza, piety and trust) In the works of Imam Khomeini and Imam Mohammad Ghazali
Jamal Salehzadeh Seyed Jasem Pejhohandeh Aliyar Hosseini

20.1001.1.98991735.1401.12.47.8.0

Mystical authorities have been one of the most important movements of human perfection towards the essence of the existence of creation and the theology of the followers of this path. One of the most important issues in this study was the study of the mystical approach More

Mystical authorities have been one of the most important movements of human perfection towards the essence of the existence of creation and the theology of the followers of this path. One of the most important issues in this study was the study of the mystical approach of Imam Mohammad Ghazali and Imam Khomeini in relation to mystical authorities, especially authorities (repentance, patience, consent, piety and trust). The findings of the present study show that these two great worlds, with a philosophical, moral and mystical aspect as well as a Quranic and narrative approach, have explained the said mystical authorities, although in some cases, and especially in details, there are differences. The method of collecting information in this research was library and the method of processing was descriptive and analytical. It is associated with differences in views and especially Imam Khomeini's critique of the works and views of Imam Mohammad Ghazali, and due to the long time interval between the life of Imam Mohammad Ghazali and Imam Khomeini and due to the continuation and development of mystical approaches by other mystics and benefit and The development of Imam Khomeini's mystical views under his influence, he has been able to provide more comprehensive views of mystics before these mystical authorities. Manuscript profile

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14 - Objectives, principles, methods and foundations of Islamic education with emphasis on the mystical thought of Imam Khomeini (RA)
Ahya Dakmaei jamshid Sadri hatef siahkoohian Seyed Hojjat Mahdavi Saeedi

20.1001.1.98991735.1401.12.48.3.7

In order to recognize and promote the school of thought and practical life of the founder of the Islamic Republic of Iran and read the intellectual system of the great architect of the Islamic Revolution and according to the emphasis of the Supreme Leader on keeping the More

In order to recognize and promote the school of thought and practical life of the founder of the Islamic Republic of Iran and read the intellectual system of the great architect of the Islamic Revolution and according to the emphasis of the Supreme Leader on keeping the religious and educational thought and practical life of His Holiness and highlighting its role as a basic criterion in all politics Plans and programs and its extension in the set of pillars of the system need to be further researched in the dimensions of mystical education with the cooperation of universities, cultural societies and scientific centers across the country. Imam Khomeini's intellectual angles in this field should be further researched and researched. It is rooted in the mysticism of the Imam, it has always been the concern of the Imam, so that Islamic education is closely related to the mysticism of the Imam and the original sources of Islam, namely the Qur'an and Sunnah, which inevitably has an important effect on Islamic education. The present study intends to explain the principles, methods and foundations of the process of education from Imam's mystical point of view. In fact, the author seeks to answer the question of what is the process of Islamic education based on Imam's mystical teachings and the relationship between instructor and teacher as well as expression of characteristics? The goals and objectives education and training of Imam mysticism will be explained and explained by inferring from the principles, methods and foundations. Manuscript profile

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15 - A study of the relationship between Imami theology and Shiite mysticism in the realm of principles and foundations
Zohreh Borgheie abbas izadpanah Marzieh Dast Mard

20.1001.1.98991735.1402.13.49.2.5

In the relationship between the two sciences in the realm of principles, both sciences are interdependent. The subject of Imami theology is monotheism, prophethood and Imamate, which is the basis for the subject of Shiite mysticism, which is monotheism and guardianship. More

In the relationship between the two sciences in the realm of principles, both sciences are interdependent. The subject of Imami theology is monotheism, prophethood and Imamate, which is the basis for the subject of Shiite mysticism, which is monotheism and guardianship. The method of research in theoretical mysticism is intuition, analysis and argument. The end of mysticism and theology is the attainment of God, which also leads to a deepening of the view of the end of theology. Epistemological topics and the necessity of knowing Hazrat Haqq are the principles of both sciences. Mystical intuitive knowledge is the basis of the occult knowledge of the Ahl al-Bayt (AS) and the divine prophets, and the cultivation of the mystical soul is the basis of the infallibility of the prophets and imams. The two sciences of Imami theology and Shiite mysticism, in the field of principles and foundations, should be compared comparatively to explain the points of community and differentiation, this matter has been less considered so far. Seeks to study the relationship between Imami theology and Shiite mysticism in the realm of principles and foundations, and finally came to the conclusion that in the realm of principles and foundations, both are based on verses and hadiths, both rely on the monotheistic spirit, the thematic approach of the two It is common to many things, and ... although there are differences in this area, which include an intuitive and empirical approach to mysticism as opposed to theology, the mission of these two sciences is different in guidance. Manuscript profile

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16 - Human conditions and existential issues in the logic of al-Tahirattar
Ali Akbar Yousefi Naser Mohseni Nia Reza Sami Zadeh Mehdi ّFayyaz

20.1001.1.98991735.1402.13.50.11.6

Existential conditions are the creations of existentialist philosophers; But other schools of thought have also dealt with it without mentioning the existence of the state. One of these schools is Islamic mysticism, which is considered to be one of the main characterist More

Existential conditions are the creations of existentialist philosophers; But other schools of thought have also dealt with it without mentioning the existence of the state. One of these schools is Islamic mysticism, which is considered to be one of the main characteristics of thinking about human beings and human states of being. Human states and existential issues such as happiness, sadness, loneliness, faith, hope, death, etc. have been the subject of many texts of Islamic mysticism. Such issues and topics are among the important human issues and topics, and every human being thinks about them in every place and time and is involved with them. Knowledge of man and his condition is one of the most important topics raised in the works of Muslim mystics. In the works of mystical literature, special attention has been paid to the status, characteristics and condition of human beings as the highest of creations. One of the most important works of Persian mystical literature is the logic of al-Tahir Attar. Throughout this system, detailed references have been made to the characteristics and conditions of human existence, the extraction and explanation of which will lead to a greater understanding of Attar's thoughts and Islamic mysticism. In this essay, with a descriptive and analytical method, after examining the existential issues of man from the point of view of existentialists and Attar, we came to the conclusion that despite the similarity of Attar's opinions with existentialists about man and his existential condition, since Attar has a monotheistic and mystical vision of man and human issues. It looks like there are differences between his thoughts and existentialists. In Attar's thought, the type of existence of a person is the result of his relationship with his God, not just the experiences he acquires during his life. Manuscript profile

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17 - Explanation of the truth of the straight path from the mystical perspective of Imam Khomeini (RA)
pouran Bagheri afshar maryam Bakhtiar Ali yar Hoseini

20.1001.1.98991735.1402.13.51.1.8

The straight path is one of the most important topics mentioned in the Holy Quran and the Ahl al-Bayt (peace be upon them). Imam Khomeini (RA) also spoke about it both in the language of the masses and mystically in his statements and writings. They consider human happi More

The straight path is one of the most important topics mentioned in the Holy Quran and the Ahl al-Bayt (peace be upon them). Imam Khomeini (RA) also spoke about it both in the language of the masses and mystically in his statements and writings. They consider human happiness to be in a straight path and to move and grow in this sublime path. In this descriptive-analytical research, "the truth of the direct path from the mystical perspective of Imam Khomeini (RA)" has been explained. The importance of the real and royal meaning and the mystical behavior of the Imam showed the scientific research about the truth of Sarat to be necessary and necessary. Because until that royal truth is not revealed, it is not possible to go to its examples, and also the lack of understanding of the truth of the path will lead to the multiplicity of paths. Truths are like stomachs, speaking about one truth is not a denial of another truth. If the truth of the path is Tawheed and Wilayat, these two things are not separate from each other, and if the path is drawn in the world, it is actually the correct path of Tawheed and accepting Wilayat. In the words of Imam Khomeini (RA), the direct path of legislation, which is the continuation of the path of development, starts from the realm of the tangible world and is stretched until the meeting with God, which is the final destination, and when the veils are removed in the world of the hereafter, this path is a tangible bridge. It will be seen on hell. In fact, the hereafter path is the embodiment of the worldly path. In Arghani's view, Imam Khomeini's Inna Allah wa Inna Ilyeh Rajjoon and Asfar Arba'ah actually refer to the straight path. In this spiritual journey, people reach the truth of the path with the help of the guides of the straight path. Manuscript profile

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18 - Iranian Thoughts in Ibn Arabi’s Mysticism
Ardalan Zamani Mohammad Mohammad rezaii

in this paper, it is attempted to highlight the ancient living Iranian thoughts which have entered the Muslims’ mysticism. The current paper has a subject-oriented method and does not address the historical relations of thoughts. In other words, the purpose is not to de More

in this paper, it is attempted to highlight the ancient living Iranian thoughts which have entered the Muslims’ mysticism. The current paper has a subject-oriented method and does not address the historical relations of thoughts. In other words, the purpose is not to delineate the identity of ideas. Rather, it is attempted to trace these ideas in ancient Iran. In addition, to avoid a confusion of ideas as well as a historical survey of the circulation of mystical ideas amongst the mystics, only Ibn Arabi’s mysticism (as a point of theoretical mysticism amongst the Muslims at which mystical ideas are systematically conjoined) was selected and discussed in this paper. In addition, the term ‘theoretical’ tends to omit ‘practical’ mysticism. In this paper, some of the macro-notions which are the foundations of the Muslims’ mysticism including names and attributes, immutable entities and the world of imagination, the perfect man, and the oneness of being (which is the heart of these concepts) are investigated. Before this, their parallel correspondences in Iranian philosophy, i.e. Amesha Spentas, Zurvan, Faravahars, and the primitive man are discussed. It will be concluded from all these discussions that the main foundations of the Muslims’ mysticism are more or less a exegesis to Iranian philosophy. Manuscript profile

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19 - The Role of "Social Monotheism" in the Philosophy of Islamic Sciences Based on Qur’anic Verses: The Case of Theology and Mysticism
mohamad arabsailehei Farideh Pishvaie

"Social monotheism" which is a novel approach to understanding the most fundamental doctrine of Islam, i.e. "monotheism", and supports the theoretical foundations of the realization of a monotheistic society, has various functions that need to be addressed due to their More

"Social monotheism" which is a novel approach to understanding the most fundamental doctrine of Islam, i.e. "monotheism", and supports the theoretical foundations of the realization of a monotheistic society, has various functions that need to be addressed due to their significance and the lack of research in this regard. Among the theoretical functions of social monotheism is its impact on Islamic sciences and their philosophy, which this article seeks to explicate, taking an analytical view, using library data, and focusing on a social comprehension of monotheistic verses. The findings of this article which is based on an analytical approach and the library method, prove the hypothesis that the dominance of the social monotheism discourse over the academic atmosphere of seminaries and universities, by influencing the topics, goals, and objectives of Islamic sciences such as theology and mysticism, may pave the way for transformation in these sciences and this article touches on its evidence and some instances. The result is that with the social reading of monotheism, Islamic sciences can be revised with a new monotheistic approach and in accordance with the needs of contemporary Islamic societies. Manuscript profile

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20 - An explanation of some mystical authorities such as Sabr, Annihilation, according to Imam Khomeini's mystical view of martyrdom
Mustafa Hamed Nejad maryam bakhthyar Aliyar Hosseini

Irfan is one of the ways to know the truth, it means to reach the god, to become immortal in him and to believe in the truth without seeing anything except him, not to hear anything except his words, to go beyond the knowledge of the divine, to go beyond the ain of t More

Irfan is one of the ways to know the truth, it means to reach the god, to become immortal in him and to believe in the truth without seeing anything except him, not to hear anything except his words, to go beyond the knowledge of the divine, to go beyond the ain of the divine and to rely on the exalted position of the divine and to transcend the realm of appearances. . Imam Khomeini (may Allah be pleased with him) is the greatest mystic of his age, who, in addition to his jurisprudence and religion, had a scholarly view in the field of mysticism and has written and can write many works in this field. It can be said that mystical views are well tied to other areas such as politics. Ando says from here that one of the important issues in the subject of mysticism is the examination of mystical authorities and the description of their different degrees. Reh) is related to mystical authorities relying on patience and mortality. The present research is done with a descriptive-analytical approach and referring to library sources, especially the sources related to the views of Imam Khomeini (RA) by stating the degrees of each of the responsible officials and tried to reflect on those officials by relying on the mysticism of certain works. Imam Khomeini should be explained correctly. Manuscript profile

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