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      • Open Access Article

        1 - Position of people’s social political participation in respect with religious, with relying on Quran’s verses and Naj al-Balagha
         
        Political participation and the rule of majority (democracy) is one of the new models and the achievements of modern civilization for the administration and management of the community. The complexity of managing society and the demands of the people and deployment of t More
        Political participation and the rule of majority (democracy) is one of the new models and the achievements of modern civilization for the administration and management of the community. The complexity of managing society and the demands of the people and deployment of this extended model in advanced societies, remind our tasks in further understanding of this general right from the religious point of view. Interestingly, this pattern in a unique and at the same time sublime and brilliant form, 1,400 years ago in the reign of Imam Ali has been implemented. In this paper, the importance and amount of political participation in their own social destiny according to the Quran and Nahj al-Balagha and interpretation and analysis of some Islamic scholars has been examined Manuscript profile
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        2 - An investigation on Freedom and Authorization according to Existentialism; (Based on the votes of Kierkegaard)
           
        This article makes a brief mention intellectual foundation of existentialism and by reviewing some of the most important anthropological ideas of Kierkegaard, tries to analyze critically the concept of liberty and freedom from his perspective, to some theoretical reflec More
        This article makes a brief mention intellectual foundation of existentialism and by reviewing some of the most important anthropological ideas of Kierkegaard, tries to analyze critically the concept of liberty and freedom from his perspective, to some theoretical reflections on the foundations necessary to refer existentialism. Our analysis in this paper shows that despite profound accuracy Kierkegaard on the concrete conditions of human life and in favor of the principle of free will and choice in the realization of one's true identity, But his approach to the concept of human freedom and philosophical challenges faced conflicts with some principles of Islamic anthropology. The most controversial cases include: lack of serious attention to the relationship between individual and social freedoms, incompatibility between the concept of individuality and subjectivity of truth, freedom and the lack of attention to the inherent limitations of human and disregard of the passive nature of some human choices and choices Manuscript profile
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        3 - Freedom of will from view of Immanuel Kant and Mulla Sadra
        Batoul Yarali Mohsenn Fahim mojtaba jafari
        This essay in the field of philosofy of athics is a comparative research about freedom of will. According to Mullah Sadra, human actions are both voluntary and coercive. In his philosophy, the opposition of causal necessity to free will is one of the most important an More
        This essay in the field of philosofy of athics is a comparative research about freedom of will. According to Mullah Sadra, human actions are both voluntary and coercive. In his philosophy, the opposition of causal necessity to free will is one of the most important and ambiguous issues. He proves the freedom of will through practical reason .He accepts a middle way in this case and calls his theory a theory of who are firmly grounded in knowledge. From this point of view, human actions are attributed to themselves on the one hand, and on the other hand, according to monotheism, actions are attributed to God. From Kant's point of view that free will is one of the fundamental foundations of his athics philosophy. He considers the desire for freedom to be inherent in human beings and man, as a rational being, has free will. According to Kant, the human will is a dependent will, but the will of God is a completely independent will. He considers theoretical reason incapable of proving the free will of man, but presupposes it in practical reason. Manuscript profile