اخلاق

Open Access Article

1 - Fakhr al-Din al-Razi on the Role of Satan in Occurrence of Moral Evil
Akram Salehi رضا اکبری

According to al-Razi, Satan contributes to the occurrence of moral evil by appealing to temptation (which is reified as void promises, magic, embellishment, etc.). He contends that at times, Satan represents himself as a human being, and at others communicates directly More

According to al-Razi, Satan contributes to the occurrence of moral evil by appealing to temptation (which is reified as void promises, magic, embellishment, etc.). He contends that at times, Satan represents himself as a human being, and at others communicates directly with intrinsic forces (especially estimation and imagination) and inspires satanic thoughts to individuals by temptation. Satanic thoughts result in individuals' heedlessness and by causing epistemic inversion, deviates the will from the right path. He believes that acquiescence in the Satanic thoughts results from damage to reason, poorness of memory, the appeal to lust and wrath forces, etc. and the appeal to God, wisdom, worship, angels’ help, etc. prevents people from acquiescence in such thoughts. In this article, we aim at finding a new solution to the contemporary problem of evil through the works of al-Razi. We have used the hermeneutical method for extraction of al-Razi’s ideas and the analytical method for the reconstruction of his solution to the problem of evil. Manuscript profile

Open Access Article

2 - Islamic Economics (Indicators of Economic Morality based on Quran and Nahj al-Balaghah)
Hamed Fath'aliani seyed hamid hoseini

No economic movement and especially jihadist ethics in the religious epistemic system can not be successful unless it is the path, path, and destination of the divine, and based on morality. By looking at the Holy Qur'an, we see the importance of the discussions of econ More

No economic movement and especially jihadist ethics in the religious epistemic system can not be successful unless it is the path, path, and destination of the divine, and based on morality. By looking at the Holy Qur'an, we see the importance of the discussions of economic ethics in the religion of Islam in such a way that the Almighty God made a significant portion of this great and humane book to various macro and sometimes microeconomic debates such as Halal, Haram, Makruh , Mustahab, divestiture, divine test through the world, khums, zakat, buying, selling, renting and even economic operations such as hunting, fishing, places of honor, fishing harbors, farming, diving, shipping, livestock and ... dedicated. In this regard, we first briefly describe the jihad and the economy, then consider the Indicators of the Holy Quran and Nahj al-Balaghah for the realization of Islamic economics in a society, and then some of the strategies of economic ethics contained in the Holy Qur'an and Nahj al-Balaghah And also the results and the effects of Islamic economics in this article, although we look at our low income Manuscript profile

Open Access Article

3 - The investigation of Nasser Khusrow's interpretationand scholastic theology reviews based on Qur'an Verses in the Poems
Shahrokh Hekmat Abolfazl Nick Ahd

Naser khusrow is a unigue poet; one of the reasons is that he hs among few poets who found his way by searching and exploring- apart from any bias or special attitude – and to prove the veracity of his own way from a logical point of view, especially by resorting to the More

Naser khusrow is a unigue poet; one of the reasons is that he hs among few poets who found his way by searching and exploring- apart from any bias or special attitude – and to prove the veracity of his own way from a logical point of view, especially by resorting to the word of revelation putting most effort in this direction has not deserted any ate mpt.He regards more attention to hermeneutice that finally this hemeneutice referring back to the origin and to the family of infallibility and purity. And by this view that he is also the advertiser agent, all of logical issues for following and getting results.He has enjoyed his Divan (poems collection) all interpretation,s and all Quranic words and word combinations. Manuscript profile

Open Access Article

4 - Investigating the Low Growth Factors of Practical Wisdom in Islamic Philosophy from Ibn Sina to Mulla Sadra (With Emphasis on Ethics)
Mohammad Reza Asadi Gholamreza Badr,khani

Practical theosophy in Islamic philosophy is a sibling of theoretical theosophy. It is expected that it is paid attention to as much as theoretical theosophy; however, both in view of writings and inclusion of subjects, it is less booming. To recognize the factors caus More

Practical theosophy in Islamic philosophy is a sibling of theoretical theosophy. It is expected that it is paid attention to as much as theoretical theosophy; however, both in view of writings and inclusion of subjects, it is less booming. To recognize the factors causing this situation can be an introduction to its development in accordance with the needs of the contemporary era The arrival of philosophy in the intellectual space of the Islamic world has been accompanied by two opposing stances. On the opposite side, philosophy r does not have the ability to enter into theoretical and practical wisdom, and in a favorable position, some attempt to localize the philosophy of Greece, which has led to religion Responsible for discussing practical wisdom. The factors that led the religion to discuss practical wisdom are the impossibility of deriving practical wisdom from Aristotelian theoretical wisdom, and the extent to which religion is surrounded by all aspects of practical wisdom and the lack of awareness of the necessity of the intellectuals from entering practical wisdom and the controversy between jurisprudents and philosophers And the importance of the first philosophy of Muslim philosophers. Manuscript profile

Open Access Article

5 - Investigating the Relationship between Religion and Ethics from the Viewpoint of Islamic and Western Scientists
Nasrin Tavakoli

Religion, by commanding to avoid moral evils, has a very important contribution to the ethics of human societies. Therefore, the theory of the relationship between religion and ethics, which emphasizes that religion supports ethics, helps to expand moral virtues. In thi More

Religion, by commanding to avoid moral evils, has a very important contribution to the ethics of human societies. Therefore, the theory of the relationship between religion and ethics, which emphasizes that religion supports ethics, helps to expand moral virtues. In this article, the concept of morality and religion is discussed and also the views of various Islamic and Western thinkers and philosophers on the relationship or non-relevance of religion and ethics are reviewed. The research method is based on qualitative and documentary studies. The purpose of this study is to investigate the relationship between religion and ethics and to emphasize the importance of religiousness of man and human societies in the pursuit of morality and the spread of moral virtues as well as the effect of religiousness and the positive effects of religiosity on the consolidation of moral values. The findings show that religion is more general and has different components and realizes ethical value through its multiple dimensions. Morality, on the other hand, like a strong phenomenon provides the development basis for social values and sustainable prosperity, and nobody can deny the role of religion in advocating morality. Conclusion: In order to gain specific examples of moral commands, we need religion. And this is inspiration that can elucidate moral commands in a particular sense with certain limits, conditions and devices. Manuscript profile

Open Access Article

6 - Virtue ethics from the point of view of Imam Ali in Nahj al-Balaghah
Maryam Khatami

20.1001.1.98991735.1400.10.40.4.2

In contemporary times, one of the major branches in ethics and philosophy of ethics is “virtue ethics". In general, the ethical question is: “What is good?” So far, three fundamental answers have been given to this question that in the three schools of Consequentialism More

In contemporary times, one of the major branches in ethics and philosophy of ethics is “virtue ethics". In general, the ethical question is: “What is good?” So far, three fundamental answers have been given to this question that in the three schools of Consequentialism, Deontologism, and ethics of virtue is classified. Of these three, Virtue ethics in the contemporary era has attracted the attention of Islamic and non-Islamic scholars and thinkers. This study attempts to examine how this type of ethics is reflected in the teachings of Imam Ali Based on the findings of the research, it can be said that the ethics of virtue is the dominant theory in viewpoints of Imam Ali and mystics. For example, where Imam Ali in Nahj al-Balaghah, Wisdom 32 says: “A good person is better than a good deed, and a bad person is worse than a bad deed”. In the manifestations of the ethics of virtue in the teachings of Imam Ali, the "justice" as the main virtue is emphasized. This research has been done with interpretive analytical method. Manuscript profile

Open Access Article

7 - Measurement of the relationship between religious and moral beliefs
manijeh ameli mohsen javady hamid malekmakan madi farmanyan

20.1001.1.98991735.1400.10.40.6.4

Many philosophers believe that the history of the relationship between religion and morality is as old as philosophy itself. But since the time of Plato, Socrates' conversation with Othifron has taken on a more serious form. The discussion of the relationship between r More

Many philosophers believe that the history of the relationship between religion and morality is as old as philosophy itself. But since the time of Plato, Socrates' conversation with Othifron has taken on a more serious form. The discussion of the relationship between religion and morality among Muslims has been considered as one of the important theological issues and less attention has been paid to its moral consequences. However, the relationship between religion and morality is imagined in different forms. In this article, three types of "religion contrast with morality", " religion opposition with moral " and "interaction of religion and morality" have been rationally evaluated. In order to explain the dependence of morality on religion, we examine the "semantic", "ontological", "epistemological" and "psychological" dependence of morality on religion among the different types of moral dependence on religion. In fact, the typology of the relationship between religion and ethics and the scientific-research approach leads us to the conclusion that morality is the most real source from which all goodness, interests and happiness come, and that is "religion". Manuscript profile

Open Access Article

8 - Master Sobhani and the Ash'arites' views on normative ethics and its limits
Maryam Hatami Hossein Abadi noushin abdi savojiyan Enshaallah Rahmati

20.1001.1.98991735.1401.12.47.4.6

Ethics discusses the great importance of man and proving the continuity of its principles is one of the branches of the issue of admiration and denunciation. The totality and continuity of the principles of ethics does not change with the change of requirements, habits, More

Ethics discusses the great importance of man and proving the continuity of its principles is one of the branches of the issue of admiration and denunciation. The totality and continuity of the principles of ethics does not change with the change of requirements, habits, imitation. The issues of admiration and denunciation are also practical and fundamental issues of ethics, and the differences between the readings and perceptions of good and evil in ethics have created conflicting views. This article uses descriptive-analytical method and using library sources while considering the theoretical foundations of Ash'arites and Master Sobhani about good and bad and its effectiveness to the schools of normative ethics. Ash'arite epistemology regarding the goodness and ugliness of the Shari'a has had several consequences, such as belief in acquisition and obedience instead of creation and production, Ilam, permission to change and not to do it, permission to do so and not to do it, discrimination between human beings in this world and the hereafter, prophecy And infallibility, sending the messenger and its absence, conquest, divine favor to all or some of the servants, even immorality and infidels.On the other hand, Master Sobhani, by pursuing the theory of moral nature and relying on its inherent goodness and ugliness, begins his moral theory with a discussion of normative ethics and generally seeks a military explanation of the rules and principles governing moral actions. Manuscript profile

Open Access Article

9 - Objectives, principles, methods and foundations of Islamic education with emphasis on the mystical thought of Imam Khomeini (RA)
Ahya Dakmaei jamshid Sadri hatef siahkoohian Seyed Hojjat Mahdavi Saeedi

20.1001.1.98991735.1401.12.48.3.7

In order to recognize and promote the school of thought and practical life of the founder of the Islamic Republic of Iran and read the intellectual system of the great architect of the Islamic Revolution and according to the emphasis of the Supreme Leader on keeping the More

In order to recognize and promote the school of thought and practical life of the founder of the Islamic Republic of Iran and read the intellectual system of the great architect of the Islamic Revolution and according to the emphasis of the Supreme Leader on keeping the religious and educational thought and practical life of His Holiness and highlighting its role as a basic criterion in all politics Plans and programs and its extension in the set of pillars of the system need to be further researched in the dimensions of mystical education with the cooperation of universities, cultural societies and scientific centers across the country. Imam Khomeini's intellectual angles in this field should be further researched and researched. It is rooted in the mysticism of the Imam, it has always been the concern of the Imam, so that Islamic education is closely related to the mysticism of the Imam and the original sources of Islam, namely the Qur'an and Sunnah, which inevitably has an important effect on Islamic education. The present study intends to explain the principles, methods and foundations of the process of education from Imam's mystical point of view. In fact, the author seeks to answer the question of what is the process of Islamic education based on Imam's mystical teachings and the relationship between instructor and teacher as well as expression of characteristics? The goals and objectives education and training of Imam mysticism will be explained and explained by inferring from the principles, methods and foundations. Manuscript profile

Open Access Article

10 - Freedom of will from view of Immanuel Kant and Mulla Sadra
Batoul Yarali Mohsenn Fahim mojtaba jafari

20.1001.1.98991735.1402.13.50.12.7

This essay in the field of philosofy of athics is a comparative research about freedom of will. According to Mullah Sadra, human actions are both voluntary and coercive. In his philosophy, the opposition of causal necessity to free will is one of the most important an More

This essay in the field of philosofy of athics is a comparative research about freedom of will. According to Mullah Sadra, human actions are both voluntary and coercive. In his philosophy, the opposition of causal necessity to free will is one of the most important and ambiguous issues. He proves the freedom of will through practical reason .He accepts a middle way in this case and calls his theory a theory of who are firmly grounded in knowledge. From this point of view, human actions are attributed to themselves on the one hand, and on the other hand, according to monotheism, actions are attributed to God. From Kant's point of view that free will is one of the fundamental foundations of his athics philosophy. He considers the desire for freedom to be inherent in human beings and man, as a rational being, has free will. According to Kant, the human will is a dependent will, but the will of God is a completely independent will. He considers theoretical reason incapable of proving the free will of man, but presupposes it in practical reason. Manuscript profile

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