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Open Access Article

1 - precedence of science on Mulla Sadra
sayed mohmmad mousavi

Always great philosophers have tried to find superior knowledge. These efforts have led to the emergence of ideas and the school has been aimed at human perfection and happiness. In this article we have tried to rely More

Always great philosophers have tried to find superior knowledge. These efforts have led to the emergence of ideas and the school has been aimed at human perfection and happiness. In this article we have tried to rely on Mulla Sadra as the founder of Transcendental Philosophy, as well as special attention to former philosophers and their diverse views, By study the venerable science standards from the perspective of each of their preceding trends, and considering the limitations of rationalism as philosophers, Imitative the words of theologians, no proof of mysticism, limitations and drawbacks of other scientists feel and experience that each of them has arrived, has raised its final Finally, Mulla Sadra believes that the knowledge can be superior to other knowledge, heart and intuition that can combine with reason and argument and confirmed by the revelation and tradition, Puts a human face and it is not possible except through transcendental philosophy. Manuscript profile

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2 - Theological foundations for the theory of guardianship of the jurist

According to the theological arguments, guardianship and authority in its origin belongs to Allah SWT. He is the creator, the Lord, the Guardian of the whole existence. Therefor authority or guardianship of anyone else is illicit, unless the one that is permitted by Him More

According to the theological arguments, guardianship and authority in its origin belongs to Allah SWT. He is the creator, the Lord, the Guardian of the whole existence. Therefor authority or guardianship of anyone else is illicit, unless the one that is permitted by Him. Having authority over others without His permission is regarded to be unacceptable, false, oppression and transgressing other people’s rights. This guardianship of Allah SWT is manifested as a divine Grace by sending of the prophets and is maintained by the infallible Imams. Since divine Grace is one of the attributes of Allah SWT and His attributes are not subject to alteration, this wise Grace is to be constant at the time of occultation as well. Here the necessity of the guardianship of the jurists as the closest people to the attributes of the infallible Imams and the most trustworthy one’s to handle the tempting position of leadership, in order to protect and continue the course of Imamate and guidance, is comprehended. This also seems to be a necessary Grace from Allah SWT. Manuscript profile

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3 - The meaning of existence and existence with Husserl's phenomenology and Transcendental wisdom
Seyed Mohammad Amin Madaen Ali Haghi Abbas Javarshakiyan

In this essay, we will first consider the proofs of the authenticity of the existence of Sadr al-Muta'līn, based on the principle of authenticity, in order to make clear to us the clear meaning of the existence and nature of this great Islamic wise. Let's take a look at More

In this essay, we will first consider the proofs of the authenticity of the existence of Sadr al-Muta'līn, based on the principle of authenticity, in order to make clear to us the clear meaning of the existence and nature of this great Islamic wise. Let's take a look at Husserl's phenomenology. So, first, we will discuss Husserl's meaning of nature. In order to clarify the meaning of Husserl's term of nature to the mind, we will discover the nature of the discovery by the subject or transcendental nature. And finally, let's talk about what factors play a role in building a Husserl-style structure. In the third and final part of this article, we will compare the meaning of the term "nature", and we will judge in this regard, which, according to the meaning of nature, the originality of nature to Husserl, is it the same thing that is rejected by Mulla Sadra? Manuscript profile

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4 - Investigating the Low Growth Factors of Practical Wisdom in Islamic Philosophy from Ibn Sina to Mulla Sadra (With Emphasis on Ethics)
Mohammad Reza Asadi Gholamreza Badr,khani

Practical theosophy in Islamic philosophy is a sibling of theoretical theosophy. It is expected that it is paid attention to as much as theoretical theosophy; however, both in view of writings and inclusion of subjects, it is less booming. To recognize the factors caus More

Practical theosophy in Islamic philosophy is a sibling of theoretical theosophy. It is expected that it is paid attention to as much as theoretical theosophy; however, both in view of writings and inclusion of subjects, it is less booming. To recognize the factors causing this situation can be an introduction to its development in accordance with the needs of the contemporary era The arrival of philosophy in the intellectual space of the Islamic world has been accompanied by two opposing stances. On the opposite side, philosophy r does not have the ability to enter into theoretical and practical wisdom, and in a favorable position, some attempt to localize the philosophy of Greece, which has led to religion Responsible for discussing practical wisdom. The factors that led the religion to discuss practical wisdom are the impossibility of deriving practical wisdom from Aristotelian theoretical wisdom, and the extent to which religion is surrounded by all aspects of practical wisdom and the lack of awareness of the necessity of the intellectuals from entering practical wisdom and the controversy between jurisprudents and philosophers And the importance of the first philosophy of Muslim philosophers. Manuscript profile

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5 - Criticism in the liberation theology of Iqbal Lahori
Azizollah Salari

Allama Mohammad Iqbal Lahouri (1877-1938) is one of the great philosophers, poets and revivals of the Islamic world, who, with enlightened poetry, as well as his speeches and writings, developed a philosophical and military philosophical plan called "Self Wisdom." With More

Allama Mohammad Iqbal Lahouri (1877-1938) is one of the great philosophers, poets and revivals of the Islamic world, who, with enlightened poetry, as well as his speeches and writings, developed a philosophical and military philosophical plan called "Self Wisdom." With the rejection of the wisdoms of the untapped modern West, he is looking for a realist, profound, visionary, and Qur'anic who is a mixture of Goddess, nature, love, mysticism, wisdom, self-consciousness, epic, neglect, selflessness, thirst, oppression, creativity ... . Is . A view that is collectively a liberation theology They form him. With the understanding and precise understanding of the Qur'an and the Sunnah, and with the example of the Mujahideen Orientalist philosopher, Seyyed Jamal al-Din al-Assadabadi, he forswear the divine predestination - which has long been a pretext for stagnation and reconciliation and retrogression - from abstract and Ash'arist interpretations And practically brought a Shi'ite commentary from the school of the Ahlul-Bayt (AS), which is in accordance with the choices of liberty and decisiveness. Thus, the Eastern spirit was blown away by the idolatry, so that the bondage of colonial powers would go away, and to unity, authority and creativity. And the dynamism, design and realization of the aspirations Manuscript profile

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6 - Consonance of Transcendent Philosophy and Quran in the Theory of Coextensive of Being and Perception
Ali Mohammad Jafari Nejad

The manifestation of Quranic teachings in philosophical approaches on the one hand, and the demonstration of Qur'anic teachings through philosophical analysis, on the other hand, signify a deep link between revealed knowledges and philosophical ideas in the epistemic sy More

The manifestation of Quranic teachings in philosophical approaches on the one hand, and the demonstration of Qur'anic teachings through philosophical analysis, on the other hand, signify a deep link between revealed knowledges and philosophical ideas in the epistemic system of transcendent philosophy. Among the issues that reveal correspondence between Sadrian philosophical findings with the Qur'anic teachings is Mulla Sadra's view in the coextensive of being and perception. A look at Mulla Sadra's philosophical analysis on this issue and survey and critique of its compatibility with the Qur'anic teachings is the subject of this article. Manuscript profile

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7 - The Qur'an, divine wisdom and difficult tasks
ablodali pakzad

20.1001.1.98991735.1399.10.38.4.4

Man is an obligated being, and the forged duties for man by God are the platform of perfection, the guarantor of human rights, and the cause of attaining the rewards of the Hereafter. In some verses of the Qur'an, difficult tasks are mentioned for the Jewish people (Ba More

Man is an obligated being, and the forged duties for man by God are the platform of perfection, the guarantor of human rights, and the cause of attaining the rewards of the Hereafter. In some verses of the Qur'an, difficult tasks are mentioned for the Jewish people (Baqarah / 54-Nisa '/ 160) and in Surah Al-Baqarah / 286, the Prophet of Islam asks God to remove the difficult tasks; in contrast, there are verses that speak of the ease of the task ( Baqarah / 185) and it is not obligatory for a large extent (less than the endurance) (Baqarah / 286) and in the Haraji religion (Hajj / 78). Relying on the verses of the Qur'an in a library method and with an analytical descriptive approach, this article seeks to explain the view of the Qur'an on the issue of duty and the conflict between the two categories of verses and causes difficult tasks. One of the findings of this article is that the divine duties are divided into two types: primary and criminal. The Prophet of Islam does not have it. If man inconsistencies with basic duties and transgresses God's limits, God will impose criminal duties on human beings to return to God, show servitude, remove the veils, spiritual turmoil and the example of others. Manuscript profile

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8 - Explaining and criticizing of the concept of right in Modern Philosophy Based on Islamic Based on Islamic Transcendental Philosophy
Mohammad Mahdi Gorjian Arabi Reza Azarian

20.1001.1.98991735.1399.10.38.9.9

The concept of right is one of the most widely used words in various Knowledge such as philosophy, theology, jurisprudence, law, politics, mysticism and ethics. This concept can be examined from two main perspectives. The first is the real and descriptive dimension of t More

The concept of right is one of the most widely used words in various Knowledge such as philosophy, theology, jurisprudence, law, politics, mysticism and ethics. This concept can be examined from two main perspectives. The first is the real and descriptive dimension of the concept of right which is discussed in the real sciences and the second is the normative and credit dimension which is of particular use in the Humanities and social sciences. Although the distinction between "being right" and "having right" and the distinction between the nominal and nominal uses of the concept of right clarifies the boundary between truth and validity between the real sciences and the credit sciences, the monopoly of the discussion of truth in its modern sense (right). In the philosophy of modern right philosophy, as one of the redundant philosophers, it will give exclusive attention to the modern philosophical view and neglect of the idea of transcendent wisdom and pure Islamic belief in this debate. In examining the philosophy of right in the modern sense, we examine the concept of right in the idea of transcendent Philosophy as a deeply held belief in its real and credit aspects, and then critique the concept of right in modern Philosophy .The research method in this study is analytical and descriptive. Manuscript profile

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9 - Requirements for the companionship of "wisdom" and "book" in the Qur'an in the matter of proving Velayat-e-Faqih
Ghazaleh Rezaei Mahdi imanimoghadam

20.1001.1.98991735.1400.11.43.4.1

Velayat, meaning the rule of the jurisprudent, is considered in jurisprudence and in theology in a narrative and rational way. The main issue of the present article is the Qur'anic citations of the rational reasons for the legitimacy of Velayat-e-Faqih by examining the More

Velayat, meaning the rule of the jurisprudent, is considered in jurisprudence and in theology in a narrative and rational way. The main issue of the present article is the Qur'anic citations of the rational reasons for the legitimacy of Velayat-e-Faqih by examining the application of "wisdom" and its application to the issue of Velayat. In the Qur'an, companion book and wisdom means the Qur'an and the guardianship of Ali ibn Abi Talib (as). This wisdom is received by the prophets through revelation and the ummah of the Prophet of Islam (peace and blessings of Allaah be upon him) through reason and narration. Therefore, the authority of reason for the legitimacy of the province continues after the infallible. On the other hand, wisdom meaning guardianship cannot be any kind of wisdom and guardianship due to its association with the book meaning the Qur'an. Because the Qur'an forbids guardianship against God and the divinity of God. Therefore, it is possible to deduce from the companionship of "wisdom" and "book" in the Qur'an, the authority of guardianship even during the absence of the Infallible Imam and for the guardianship of the Supreme Leader. Manuscript profile

Open Access Article

10 - Wisdom and Philosophizing the Religious Teachings of Islam By the criterion of verbal characteristics
Masoumeh Sadat Hosseini Mirsafi

20.1001.1.98991735.1402.13.49.3.6

Man, having an individual and social field, has always preferred sociality to loneliness during his life. Since the choice of social life is optional and, to the extent that it is optional, it is also religious; Therefore, man needs religion in order to advance the goal More

Man, having an individual and social field, has always preferred sociality to loneliness during his life. Since the choice of social life is optional and, to the extent that it is optional, it is also religious; Therefore, man needs religion in order to advance the goals of his social life. The emergence of many moral virtues and vices and worship with the support of belief, is formed in the context of society and in relation to the social life of human beings and has its effects on society and social issues. In this article, in order to answer the question "What is the wisdom and philosophizing of the religious teachings of Islam with the criterion of verbal characteristics?", The author uses the criterion of verbal characteristics to explain the wisdom and purposes of the teachings of worship. Is. Findings of this research, after extracting verbal features and devotional teachings based on the verses of the Holy Quran and the narrations of the Infallibles (peace be upon them), are the expression of the philosophy and wisdom of these teachings in the form of ultimate goals and intermediate goals. It is expressed to achieve worldly and otherworldly interests. This research is an applied research in terms of purpose and a qualitative research in terms of data collection. In terms of research method, it is descriptive-analytical. Manuscript profile

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