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  1 - A Study on the Truth of the Constituency in the Viewpoint of Plotinus
  Mohammad dehghan tazereh mohammad reza shamshiri
  Intellectual and philosophical system of Plotinus in the universe is composed of three Ognum which is the most fundamental Ahad of Ognum. Plotinus thought is dependent on understanding Ahad of Ognum. He emphasizes Ahad's transcendence and Tzynh. And believes that Ahad i More

  Intellectual and philosophical system of Plotinus in the universe is composed of three Ognum which is the most fundamental Ahad of Ognum. Plotinus thought is dependent on understanding Ahad of Ognum. He emphasizes Ahad's transcendence and Tzynh. And believes that Ahad is Top of existence. The existence result is an overflow of Ahad. There is not the will of the Creator in creation. In this article we have tried to explain the truth of Ahad and Top of existence from the perspective of Plotinus. Determine Top of the existence of Ahad of the Existence of Ahad better explanation Manuscript profile
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  2 - The meaning of existence and existence with Husserl's phenomenology and Transcendental wisdom
  Seyed Mohammad Amin  Madaen Ali  Haghi Abbas  Javarshakiyan
  In this essay, we will first consider the proofs of the authenticity of the existence of Sadr al-Muta'līn, based on the principle of authenticity, in order to make clear to us the clear meaning of the existence and nature of this great Islamic wise. Let's take a look at More

  In this essay, we will first consider the proofs of the authenticity of the existence of Sadr al-Muta'līn, based on the principle of authenticity, in order to make clear to us the clear meaning of the existence and nature of this great Islamic wise. Let's take a look at Husserl's phenomenology. So, first, we will discuss Husserl's meaning of nature. In order to clarify the meaning of Husserl's term of nature to the mind, we will discover the nature of the discovery by the subject or transcendental nature. And finally, let's talk about what factors play a role in building a Husserl-style structure. In the third and final part of this article, we will compare the meaning of the term "nature", and we will judge in this regard, which, according to the meaning of nature, the originality of nature to Husserl, is it the same thing that is rejected by Mulla Sadra? Manuscript profile
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  3 - Consonance of Transcendent Philosophy and Quran in the Theory of Coextensive of Being and Perception
  Ali Mohammad  Jafari Nejad
  The manifestation of Quranic teachings in philosophical approaches on the one hand, and the demonstration of Qur'anic teachings through philosophical analysis, on the other hand, signify a deep link between revealed knowledges and philosophical ideas in the epistemic sy More

  The manifestation of Quranic teachings in philosophical approaches on the one hand, and the demonstration of Qur'anic teachings through philosophical analysis, on the other hand, signify a deep link between revealed knowledges and philosophical ideas in the epistemic system of transcendent philosophy. Among the issues that reveal correspondence between Sadrian philosophical findings with the Qur'anic teachings is Mulla Sadra's view in the coextensive of being and perception. A look at Mulla Sadra's philosophical analysis on this issue and survey and critique of its compatibility with the Qur'anic teachings is the subject of this article. Manuscript profile
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  4 - Explaining the Existential Relationship of God with the Creatures by Investigating and Criticizing the Reasonable Reason in Sadra's Wisdom
  Ahmad saeidi Yaser  Hosseinpour Mehdi  Imani Moghaddam
  According to his existential authenticity, Sadr al-Mutawla'in established an existence in the levels of existence and called it a special formulation, but there were various interpretations of what he meant in terms of existence. Some of the unity of the existence of ex More

  According to his existential authenticity, Sadr al-Mutawla'in established an existence in the levels of existence and called it a special formulation, but there were various interpretations of what he meant in terms of existence. Some of the unity of the existence of existence is a modest doctrine of transcendental wisdom to bring the philosophers' minds closer to the ultimate vote of Mulla Sadra, the personal unity of existence. Some others believe that the existence of the existence is a philosophical version and an accurate interpretation of the unity of the witnesses of the mystics. But some believe that the unity of the mystical existence means the existence of all beings in the same vein and Sadra's arrangement is exactly the same. On this basis, matrix means that there is only one supernatural existence, and many, despite being, exist without the existence of a supreme, absolute and unified entity. In other words, in the opinion of the proponents of this interpretation, Sadr al-Muta'l-أīni sought to prove the existence of all being in the presence of God, or in other words, to prove the existence of God for all beings. In this article, the recent interpretation of Mulla Sadra's ultimate view assumes And with this principle, we have narrated and reviewed some of his arguments to prove this interpretation. Manuscript profile
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  5 - Mystical unity of the existence in the Imamite jurisprudence
  Mohammad Rasul  Ahangaran ss dd
  20.1001.1.98991735.1400.10.39.3.9
  One of the beliefs formed among a number of muslims is a mystical unity of existence that is the place of the dispute between mystics and some jurists.it is considered as a pure oneness and at the other hand it is regarded as a disbelief. Therefore, it is necessary to c More

  One of the beliefs formed among a number of muslims is a mystical unity of existence that is the place of the dispute between mystics and some jurists.it is considered as a pure oneness and at the other hand it is regarded as a disbelief. Therefore, it is necessary to clarify the aspects of the issue by study of the jurists” words of the mystics” words. After the survey of the jurists ' statements as well as the discourse on unity of existence, there are two main points of the question: first, excommunication absolutely and the second is conditional. It seems that it is possible to match the first point of view with sofia ignorants wich their words are obviously near to pantheism and solvent thought. انگاری of the . on the other hand , according to the fact that the primary principle is “ who confeses to islam orally is a muslim ” therefore blievers to the unity of existence are muslim and pure and essentially the jurisprudent , until the issue is not clear to him , it will not be permitted . Moreover, the emergence of mystic jurisprudent and the jurisprudent mystics and their viewpoint on the issue of knowledge is very helpful. In this paper, descriptive - analytical method and library data have been used. Manuscript profile
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  6 - The argument from particularization for God’s existence in Twelver Shīʿism kalām
  Hamid  Ataei Nazari
  20.1001.1.98991735.1400.11.44.7.6
  Among classical arguments for God’s existence in Islamic theology is The argument from particularization which is also called “the proof of possibility of attributes” and “proof of particularization”. The gist of the argument is that since all bodies share in corporeali More

  Among classical arguments for God’s existence in Islamic theology is The argument from particularization which is also called “the proof of possibility of attributes” and “proof of particularization”. The gist of the argument is that since all bodies share in corporeality yet differ in various attributes, there must be some cause for the particularization of the attributes of bodies. the cause must be an eternal agent who is not a body. Different versions of the argument presented by Twelver Shīʿī theologians in various schools caused important and considerable evolution in the history of the argument. Such evolution in Twelver Shīʿism kalām has not been the subject of researches so far. In the present paper, having discussed different versions of the argument in Twelver Shīʿism kalām from the 6th/12th to 11th/17th centuries, illustrated changes and the evolution of the argument in the period. It shows that there are four different versions of The argument from particularization for God’s existence in the Twelver Shīʿism kalām, which are rather distinct in the premises and conclusion. The argument from particularization has not been received much attention from Twelver Shīʿī theologians, probably due to some fundamental flaws in it, including its disability to prove God as a necessary existent (wājib al-wujūd). Manuscript profile
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  7 - The concept of soul in the Mahabharata system
  Hamidreza  Barati Pour Ghorban Elmi Abdolhossein  Latifi Jamshid  Jalal Sheikhjani
  20.1001.1.98991735.1400.12.45.2.6
  In the historical study of the philosophical ideas of the land of India, we come across common themes that have caused much intellectual debate among the thinkers of that land. These debates have been in such a way that each of the sages and thinkers of that land have d More

  In the historical study of the philosophical ideas of the land of India, we come across common themes that have caused much intellectual debate among the thinkers of that land. These debates have been in such a way that each of the sages and thinkers of that land have dealt with it according to their views and have expressed their opinions and reasons for that position. One of these challenging topics is the issue of soul or its fate. It is after separation from the body that has long been considered by them. All the historical traditions of India have accepted the basic hypothesis that there is a moving and vital aspect of man that distinguishes life from death and shows it in the form of a worm cycle in most schools, as in the schools of" Samkhaya" and" Vedanta", where, one is "the duality of denial of thought" (Porsche and Percret), and the other is "the unity of existence" (Atman and Brahman). This is also reflected in the Mahabharata system. In this article, we try to examine the concept of soul first in general in the religious literature of Hinduism and then specifically in the book of Mahabharata and answer the following questions: "What is the meaning and nature of the soul in Mahabharata?", and, "what is it's end?" For this purpose, we will analyze the concept of the soul in this book in an analytical way. Manuscript profile
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  8 - The Manifestation and Concealment of Being in Sadra and Heidegger
  fariba hadavi عزیزالله افشار کرمانی
  20.1001.1.98991735.1401.12.46.11.1
  Sadra and Heidegger both surpass the principality of quiddity and lead to the principality of Being, and both believe that entities and their relations can be understood and interpreted in the light of the unity of Being. Moreover, both recognize entities as manifestati More

  Sadra and Heidegger both surpass the principality of quiddity and lead to the principality of Being, and both believe that entities and their relations can be understood and interpreted in the light of the unity of Being. Moreover, both recognize entities as manifestations of being and interpret the plurality based on unity. Sadra and Heidegger don’t consider Being as an entity itself, but the foundation of entities that can never be disclosed completely. Although entities manifest Being, they conceal it themselves. Thus, each entity manifests the absolute Being and at the same time conceals it. Sadra implies that God is in an absolute absence, but Heidegger merely refers to Being in general which is current in entities, and never indicates explicitly God as the creator of entities. Sadra's theory of gradation of Being is the best explanation of . manifestation and concealment of Being, but Heidegger has no words in this manner .Sadra implies that God is in an absolute absence, but Heidegger merely refers to Being in general which is current in entities, and never indicates explicitly God as the creator of entities. Sadra's theory of gradation of Being is the best explanation of manifestation and concealment of Being, but Heidegger has no words in this manne. Manuscript profile
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  9 - Human conditions and existential issues in the logic of al-Tahirattar
  Ali Akbar  Yousefi Naser Mohseni Nia Reza Sami Zadeh Mehdi ّFayyaz
  20.1001.1.98991735.1402.13.50.11.6
  Existential conditions are the creations of existentialist philosophers; But other schools of thought have also dealt with it without mentioning the existence of the state. One of these schools is Islamic mysticism, which is considered to be one of the main characterist More

  Existential conditions are the creations of existentialist philosophers; But other schools of thought have also dealt with it without mentioning the existence of the state. One of these schools is Islamic mysticism, which is considered to be one of the main characteristics of thinking about human beings and human states of being. Human states and existential issues such as happiness, sadness, loneliness, faith, hope, death, etc. have been the subject of many texts of Islamic mysticism. Such issues and topics are among the important human issues and topics, and every human being thinks about them in every place and time and is involved with them. Knowledge of man and his condition is one of the most important topics raised in the works of Muslim mystics. In the works of mystical literature, special attention has been paid to the status, characteristics and condition of human beings as the highest of creations. One of the most important works of Persian mystical literature is the logic of al-Tahir Attar. Throughout this system, detailed references have been made to the characteristics and conditions of human existence, the extraction and explanation of which will lead to a greater understanding of Attar's thoughts and Islamic mysticism. In this essay, with a descriptive and analytical method, after examining the existential issues of man from the point of view of existentialists and Attar, we came to the conclusion that despite the similarity of Attar's opinions with existentialists about man and his existential condition, since Attar has a monotheistic and mystical vision of man and human issues. It looks like there are differences between his thoughts and existentialists. In Attar's thought, the type of existence of a person is the result of his relationship with his God, not just the experiences he acquires during his life. Manuscript profile
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  10 - developments of proof of the truthful (Burhān-i ṣiddīqīn) in Ashʿarite philosophical theology
  Hamid  Ataei Nazari
  Proof of the truthful (Burhān-i ṣiddīqīn) is among the most famous and valid arguments to prove God’s Existence in Islamic philosophy and kalam. However, the history and developments of the proof in Islamic theology have not been the subject of research so far. Likewise More

  Proof of the truthful (Burhān-i ṣiddīqīn) is among the most famous and valid arguments to prove God’s Existence in Islamic philosophy and kalam. However, the history and developments of the proof in Islamic theology have not been the subject of research so far. Likewise, the evolution of the proof in Ashʿarite philosophical theology has not been yet explained. In the present article, having discussed and compared different versions of proof of the truthful set forth by late Ashʿarite theologians, it has been shown that proof of the truthful received much attention in Ashʿarite philosophical theology from the twelfth century onwards and was even considered the most important argument to prove God’s Existence. Moreover, certain Ashʿarite theologians, including Fakhr al-Dīn al-Rāzī and ʿAḍud al-Dīn al-Ījī, succeeded to put forward innovative versions of proof of the truthful which made the proof more common and stronger. Manuscript profile
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  11 - Iranian Thoughts in Ibn Arabi’s Mysticism
  Ardalan Zamani Mohammad Mohammad rezaii
  in this paper, it is attempted to highlight the ancient living Iranian thoughts which have entered the Muslims’ mysticism. The current paper has a subject-oriented method and does not address the historical relations of thoughts. In other words, the purpose is not to de More

  in this paper, it is attempted to highlight the ancient living Iranian thoughts which have entered the Muslims’ mysticism. The current paper has a subject-oriented method and does not address the historical relations of thoughts. In other words, the purpose is not to delineate the identity of ideas. Rather, it is attempted to trace these ideas in ancient Iran. In addition, to avoid a confusion of ideas as well as a historical survey of the circulation of mystical ideas amongst the mystics, only Ibn Arabi’s mysticism (as a point of theoretical mysticism amongst the Muslims at which mystical ideas are systematically conjoined) was selected and discussed in this paper. In addition, the term ‘theoretical’ tends to omit ‘practical’ mysticism. In this paper, some of the macro-notions which are the foundations of the Muslims’ mysticism including names and attributes, immutable entities and the world of imagination, the perfect man, and the oneness of being (which is the heart of these concepts) are investigated. Before this, their parallel correspondences in Iranian philosophy, i.e. Amesha Spentas, Zurvan, Faravahars, and the primitive man are discussed. It will be concluded from all these discussions that the main foundations of the Muslims’ mysticism are more or less a exegesis to Iranian philosophy. Manuscript profile
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  12 - Intellect between existence and non-existence with the body in resurrection and arguments about it from the point of view of Fakhr Razi and Sadr al-Mutalahin
  Abdulrahman Sadigh Mohammad Aziz  Javanpour Heravi Mohammad Ali Rabbipour
  The purpose of the present research is to understand the nature of reason and destiny and its end in resurrection and to present different meanings and interpretations about proving the survival of reason, which has been the subject of discussion since the past. Based o More

  The purpose of the present research is to understand the nature of reason and destiny and its end in resurrection and to present different meanings and interpretations about proving the survival of reason, which has been the subject of discussion since the past. Based on this, this research has been written by examining the verses of the Quran, especially the verses related to the creation and the definite destiny of man, and examining the sayings of scholars and philosophers. During the review of the sources, the certainty of reason in the existence of man in the second life (the Day of Resurrection) was proved with rational and narrative reasons by referring to the verses of the Holy Quran and inspiration from the descriptions of philosophers and scholars. One of the reasons cited in verse 27 of Surah S, and one of the convincing intellectual reasons is that God did not create man and the world in vain, and reason and logic do not accept that the oppressor and the oppressed are equal in judgment, so the resurrection and reckoning is a definite obligation for every human being; In this way, it is proved that reason is with man on the day of resurrection, because its absence removes responsibility and accountability from him, and by losing it, a person's humanity and identity are lost, and if this is the case, there will be no judgment and accountability, and this is impossible based on the sayings of the Most High, reason and logic. This is a deterrent answer to the words of the deniers who say that there is no resurrection and that man is destroyed by death and suffers eternal destruction. So, based on the general results, there is reason and resurrection, and reason does not disappear with death, and resurrection is for the realization of justice in the reward of the righteous and the punishment of the wicked. Manuscript profile