List of Articles امامیه

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  1 - Beliving in pontificate range in point of view of Hafez Rajab Porsi
  عمران پناه لو Mohsen  Ehteshami,nia
  One of the importance and difficulties of goodness test after death of prophet Mohammad which people faced with it was accepting province and pontificate of Imam Ali . pontificate has been one of the most respecting issue which significated by prophet Mohammad alon More

  One of the importance and difficulties of goodness test after death of prophet Mohammad which people faced with it was accepting province and pontificate of Imam Ali . pontificate has been one of the most respecting issue which significated by prophet Mohammad along his prophecy that from first time means in the beginning that respectful prophet has choosen Imam Ali instead of his executor and all of the muslims have been swear allegiance . also it was the noticing by that prophet . after that holiness it was the main respectful subject between pontification which was on the carpet . and most of Shia was the member of vicegerent academy . accepting and belief in holiness executor is the first step of provinces and main point of Shia thought . Hafez Rajab Porsi that his one of the member of priestly vestment academy in middle of century who is a scientist he names him who respect pontificate academy and he called his ways median manner and also separate of exorbitance and wasting all stuff . Hafez Porsi with designing matters about belief and pontification has trying to answer his people range . in next of tract we are going to define and search about the view of pontification with helping Masharegh Anvar Yaghin tract that its subject is about Shia petitioner which they discussing about pontification in two part of public pontificate and specialist pontificate. Manuscript profile
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  2 - Investigation of the Basis of Transformation Legitimacy with the Quranic Approach - Validity And its effects in the teachings of criminal law
  hosein khorshidi mohamad hosein shabani
  20.1001.1.98991735.1400.10.37.5.7
  In the subject of sex change, we are faced with the lack of narration in the Holy Qur'an and narratives, as well as the silence of the legislature, but the most prominent features of Imam's jurisprudence are the ability and ability to attend in all fields of science and More

  In the subject of sex change, we are faced with the lack of narration in the Holy Qur'an and narratives, as well as the silence of the legislature, but the most prominent features of Imam's jurisprudence are the ability and ability to attend in all fields of science and new and new issues, and contemporary jurisprudents according to two principles of dynamism And the definitive trust in the religious texts and sources has kept the light of the intellect clear and this has led to the development and development of jurisprudence. Therefore, in this article, based on the authoritative sources of Islam and the principles of the criminal law, through analytical and descriptive methods The study of the legal basis of the legitimacy of gender change has also been studied, as well as the effects of the legitimacy of sex change. Iran's current criminal law the notion of order under scrutiny. The jurisprudential foundations of the legitimacy of the issue of gender change are twofold: first category; absolute legitimacy; second class; conditional legitimacy; according to the authors, the viewpoint of contingent legitimacy is in accordance with medical and legal principles, and also in criminal matters, according to the principle of interpretation in favor The accused and the subtle interpretation of the criminal law, in every matter that there is a suspicion of the accused in the sex, the criminal laws are assisted by the accused and adopt a gender that does not respect him or her, and also by changing sex from male to female, The current woman will be in the women's sentences, and the woman will also be the man after the change of sex; the principle is that in case of committing a crime The works and will be a new gender rules. Manuscript profile
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  3 - A Look at the Relations of the Imamite Shiites‎ in the Seljuk Era
  nesa bagheri
  20.1001.1.98991735.1400.10.39.4.0
  The findings of the study indicate that Imamite Shiites, who enjoyed relative comfort and government authority during the reign of The Buyid dynasty, experienced a hard time following the Sunni Seljuks' invasion of Baghdad and the overthrow of The Buyid dynasty. The Sel More

  The findings of the study indicate that Imamite Shiites, who enjoyed relative comfort and government authority during the reign of The Buyid dynasty, experienced a hard time following the Sunni Seljuks' invasion of Baghdad and the overthrow of The Buyid dynasty. The Seljuks expelled them from office; their religious leader, Sheikh Tusi, was forced to leave Baghdad and was attacked by the Sunnis after the suppression of the Shiite rebellion in the city of Karkh. But the circumstances did. The present study discusses not last the Shiites gradually regained their positions of power. The current paper discusses the interaction between the Shiites‎ and the caliphate, the knowledge of scientific and cultural activities and developments, and how Shiites were involved in important government affairs in the Seljuk era taking into account the presence of Shiite rulers and ministers in Iran. The time span of the current paper dates back to approximately the beginning of the fifth century (485-430 AH), the period of Seljuk rule in Iran. This is a descriptive-analytical study using documentary and library sources to investigate the relationships and interactions of Imamite Shiites in Iran under Seljuk reign Manuscript profile
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  4 - Investigating the sociological effects of Imamieh hermeneutic jurisprudence with Emphasis on Imam Khomeini's Thoughts
  Sussan  Narimani Morteza  Barati Ebrahim  Baghshani
  20.1001.1.98991735.1400.10.39.9.5
  Investigating the impact of society on jurisprudence and the impact of jurisprudence on society is important. Methodology and hermeneutics Exposure to jurisprudence with the text in the book and tradition is one of the most important factors in the differences of opinio More

  Investigating the impact of society on jurisprudence and the impact of jurisprudence on society is important. Methodology and hermeneutics Exposure to jurisprudence with the text in the book and tradition is one of the most important factors in the differences of opinion and inference and consequently the belief in traditional or social jurisprudence, since different jurisprudential schools with different approaches have emerged. Imam Khomeini, as a jurisprudent, revived the text by emphasizing on the demands of time and place, and interfered with outside factors in understanding the text, and in many cases did not regard the text as meaningful. Since the text is susceptible to different understandings due to its external factors, they believed that the new meaning was born from the inside of the context and out of context based on the influence of time and place. The Imam not only did not accept the text's independence from its source, but also did not consider the text to be independent of the jurisprudence and its external factors. The method of the jurisprudents of Imamiyyah, especially Imam Khomeini, for filling the gap between the world and the outside world, has been the method of ijtihadic operations with a view to changing the issues and the role of time and place; and they specified the duty of Obliged in sentences that cannot be understood by the aid of principles. Imam Khomeini's hermeneutic views as a mujtahid and jurist who created enormous intellectual revolutions in jurisprudence with a different methodology make the role of modeling the methodology of the jurisprudence of the Imamiyyah more apparent to the entire world's knowledge. The Imam founded the dynamic jurisprudence school, relying on Jawaheri jurisprudence and it forms the basis of religious rule that is unique in the world. This descriptive-analytical study was carried out along with documentary and library data collection. In order to express the hermeneutical methodology of Imamiyyah jurisprudence, the extent and criterion of the attention of jurists, especially Imam Khomeini, to the social issues and the interplay of the jurisprudence and society are examined. Manuscript profile
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  5 - The Relationship between Imamate and Khatamiyya in Imami Theology
  seyedmahdi hosseini
  20.1001.1.98991735.1400.11.44.3.2
  One of the fundamental issues in Shiite beliefs is the relationship between Imamate and Khatamiyya; according to the Shiite view, not only is there no incompatibility between Imamate and Khatamiyya, but there is also a connection. The position of Imamate is alongside th More

  One of the fundamental issues in Shiite beliefs is the relationship between Imamate and Khatamiyya; according to the Shiite view, not only is there no incompatibility between Imamate and Khatamiyya, but there is also a connection. The position of Imamate is alongside the position of prophethood, and the purpose of Khatamiyya will not be fulfilled except by Imamate. However, some Sunni scholars and religious intellectuals have criticized this connection. In this study, based on reliable and scholarly documents and with the help of the principle of Khatamiyya, we try to examine, evaluate and criticize the most important doubts raised about the affairs of the Infallible Imam in Shiite theology; including the Imam's relationship with the unseen world, legislative guardianship, the authority of the word and the religious authority of the Imams. The criterion of prophecy is "receiving direct revelation from God" and "independent authority"; this is while the Shiites, on the one hand, consider their Imams to have authority based on the Prophet and through him, and on the other hand, they believe the acquisition of truths by the Imam indirectly through the legacy of the Prophet. By explaining the ambiguities and answering them, it becomes clear that the Shiite approach in interpreting the principle of Khatamiyya, which is reflected in the holy Qur'an, the Prophetic tradition and common sense, is the only approach that justifies Khatamiyya and causes the continuation of the divine mission and guardianship. Manuscript profile
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  6 - How Zaydiyya evolved into Imamiyya in Tabarestan based on beliefs
  ali emamifar Seyed Mahmoud  Samani mostafa soltani
  20.1001.1.98991735.1400.12.45.1.5
  Zaydiyya is the name of a sect that split from the Shiites and was formed after the uprising of Zayd ibn Ali in Kufa (122 AH). This sect has experienced evolution in its life. The developments that took place with the formation of the Zaidi government in Tabarestan and More

  Zaydiyya is the name of a sect that split from the Shiites and was formed after the uprising of Zayd ibn Ali in Kufa (122 AH). This sect has experienced evolution in its life. The developments that took place with the formation of the Zaidi government in Tabarestan and Deylam. But this rule did not last for some reason and the Zaydi religion also disappeared with more distance and time and gave way to the Imams. The question is, what were the causes and factors of this change? The subject of this work is the study of the causes of this change of religion by referring to the original Zaydi texts and describing and analyzing them to explain the causes. It seems that besides various reasons, the most important reason for this is the heterogeneity of the intellectual and belief system, including: Imamate (Mahdism, the quality of choosing an Imam, the permission of the Imamate of several Imams at the same time) and other beliefs that arise from this, such as Bringing to Etzal and Hanafi jurisprudence, as well as important issues such as disbelief and practice of taqiyyah, moral corruption and their behavior, and leaving the Islamic world, provided the ground for the extinction of Zaydiyya in Tabarestan. Manuscript profile
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  7 - Protecting human dignity and respecting the rights of non-Muslims in Imami jurisprudence and subject law
  Toraj  Hematti Farsani Alireza  Salimi ALIREZA HOSSINI Mohammad Hossein  Nazemi Ashani
  20.1001.1.98991735.1400.12.45.9.3
  The religion of Islam has not only dealt with matters concerning Muslims, but also, in an overview, has drawn up rules for non-Muslims and respect for their rights; In the Islamic approach, non-Muslims are either considered as dhimmis, covenants, and trustees who, altho More

  The religion of Islam has not only dealt with matters concerning Muslims, but also, in an overview, has drawn up rules for non-Muslims and respect for their rights; In the Islamic approach, non-Muslims are either considered as dhimmis, covenants, and trustees who, although present as a minority in the Muslim community, are supported, or who are among the non-Muslims who are in conflict with Muslims. There are those who are known as military infidels and therefore are not respected by Islam. A look at the sources of Imami jurisprudence shows that the breadth, property and honor of non-Muslims who are under the protection of the Islamic community are considered inviolable; Thus, Muslims have no right to attack them; Because in this case they will be reprimanded. The Constitution of the Islamic Republic of Iran, by recognizing the religious, Christian and Zoroastrian individuals as religious minorities, has also recognized their rights. In the Islamic Penal Code in 1392, the legislature, by establishing jurisprudential standards in some areas, including adultery with a Muslim, sodomy, tafkhiz, considered the death sentence as an aggravation of punishment for non-Muslims and in drinking alcohol, as a factor A discount was given to non-Muslims only if they pretended to have a limit. Regarding diyat, the equality of diyat of non-Muslim and non-Muslim minorities was maintained, taking into account the opinion of the leadership. Apart from usury, no distinction was made between Muslims and non-Muslims regarding punishments. However, in the field of retribution, a new approach to expanding the scope of the safe has been pursued, which indicates a step towards greater support for non-military infidels, even those who are not among the minorities recognized in the constitution. Manuscript profile
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  8 - A comparative review of Imamiyyah and Zaidiyyah views on the reasons for the superiority of Shia imams over previous prophets
  Mohammad Amin madhooshi mazraei abdolhosain khosropanah
  20.1001.1.98991735.1401.12.47.12.4
  A comparative study of the views of the Imams and Zaydis on the reasons for the superiority of the Shiite Imams over the previous prophets. The present study is a descriptive-analytical research that is effective in determining the research design of how data is collect More

  A comparative study of the views of the Imams and Zaydis on the reasons for the superiority of the Shiite Imams over the previous prophets. The present study is a descriptive-analytical research that is effective in determining the research design of how data is collected, analyzed and reported. The method of data collection in leading research is the method of reviewing documents; For this purpose, the documents in the present study have been examined. The issue of the superiority of the Imams of the Ahl al-Bayt (AS) over the prophets before the Holy Prophet (PBUH) is derived from the two discussions of prophethood and special Imamate in theology. According to the Zaydi school, the discussion of Imamate is based on several axes; 1- There is no difference between the position of the caliph and the Imam 2- The Imam has a political identity and nothing else 3- The worldview of this school is based on the fact that in the first place the angels, in the second place the prophets, in the third place the guardians and in the last and fourth place the Imams They are pure. 4- All the prophets in general are always superior to the Imams. Imamate and its critique by referring to the works of Shiite scholars on the superiority of the Imams (AS) is focused on three reasons: The first reason is the superiority of the position of Imamate over the position of prophethood and mission. The second reason is the continuous hadith of Saqaleen, which considers the Imams of the Ahl al-Bayt (AS) to be just and equal to the Qur'an. The third reason is the verse of Mubahila. Conclusion: Therefore, as a result of criticizing the Zaydi principles regarding the superiority of the Imams of the Ahl al-Bayt (AS) compared to the previous prophets, this statement has been proven according to the Imami principles. Manuscript profile
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  9 - A study of the relationship between Imami theology and Shiite mysticism in the realm of principles and foundations
  Zohreh  Borgheie abbas izadpanah Marzieh  Dast Mard
  20.1001.1.98991735.1402.13.49.2.5
  In the relationship between the two sciences in the realm of principles, both sciences are interdependent. The subject of Imami theology is monotheism, prophethood and Imamate, which is the basis for the subject of Shiite mysticism, which is monotheism and guardianship. More

  In the relationship between the two sciences in the realm of principles, both sciences are interdependent. The subject of Imami theology is monotheism, prophethood and Imamate, which is the basis for the subject of Shiite mysticism, which is monotheism and guardianship. The method of research in theoretical mysticism is intuition, analysis and argument. The end of mysticism and theology is the attainment of God, which also leads to a deepening of the view of the end of theology. Epistemological topics and the necessity of knowing Hazrat Haqq are the principles of both sciences. Mystical intuitive knowledge is the basis of the occult knowledge of the Ahl al-Bayt (AS) and the divine prophets, and the cultivation of the mystical soul is the basis of the infallibility of the prophets and imams. The two sciences of Imami theology and Shiite mysticism, in the field of principles and foundations, should be compared comparatively to explain the points of community and differentiation, this matter has been less considered so far. Seeks to study the relationship between Imami theology and Shiite mysticism in the realm of principles and foundations, and finally came to the conclusion that in the realm of principles and foundations, both are based on verses and hadiths, both rely on the monotheistic spirit, the thematic approach of the two It is common to many things, and ... although there are differences in this area, which include an intuitive and empirical approach to mysticism as opposed to theology, the mission of these two sciences is different in guidance. Manuscript profile