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    • List of Articles توحید

      • Open Access Article

        1 - Discourse-Quran Based Reasons of the Polarity of Trinity and Monotheism
        Ahmad  Mohammad 
        This paper clarifies that: on the one hand ,the holg book Quran confirms Gospel and it also ratifies the Jesus Christ,s phrophesy , his divine invitation and his being created.The divine teachings of the Christ in the Gospel carrespond with Qoran. On the other hand,i More
        This paper clarifies that: on the one hand ,the holg book Quran confirms Gospel and it also ratifies the Jesus Christ,s phrophesy , his divine invitation and his being created.The divine teachings of the Christ in the Gospel carrespond with Qoran. On the other hand,it negates the matter of Trinity and the distortion of monotheism (believing in One God) done by Christians during the process of time . From the discourse point of riew ,in some verses as they deal with mono theism and christranity ( Knowing of Hi jesus Christ) ,it explicitly and critically falsifies believing in Trinity and God,s bringing children and that the jesus Christ is the son of God with presenting ten rational and traditional reasons . Quran also proves that this belicf is nothing but blasphemy and various Gods. Manuscript profile
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        2 - The aesthetic image of the role of a monotheistic educational model
        Hamidreza Hajibabaeei
        From the perspective of the Qur'an, the way to achieve the happiness of the world and the Hereafter is to follow the pattern of monotheistic education. Quran expresses the main purpose of creation as the cultivation of man. And for this purpose, the road map has been de More
        From the perspective of the Qur'an, the way to achieve the happiness of the world and the Hereafter is to follow the pattern of monotheistic education. Quran expresses the main purpose of creation as the cultivation of man. And for this purpose, the road map has been determined, in which rules, paths, methods and methods are determined and how to achieve the goal through full patterns. The monotheistic education model in the form of society has depicted general features, a complete individual, and sometimes depicted with a particular attribute of a person, and who has been discouraged by ) On the other hand, it is applied in applied science, which uses fundamental sciences, epistemology, theology, anthropology, valueology, psychology, sociology, philosophy, theology, and jurisprudence. And it's not limited to worldly science. Based on this argument, the training takes place. And the concept of education from the root of "Rabo" in the Quran is limited in scope. But from the root of the "rebab" has a wide and wide range. And "Rabbit Verbiate" plays a decisive role in interacting with the monotheistic world. Because of its gravity, it has a total lack of ownership and modesty. And the only creator can be paste. In this realistic depiction, education from the perspective of the Qur'an, the recognition of the Creator, the Owner and the Immortal, the acceptance of Him as the only Passover and the act of His commandments and His will, which is the same religion. After all, The affairs are guided through full patterns..unscrupulous patterns, tends to monotheism toward a monotheistic worldview. Manuscript profile
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        3 - Tawhid in the view points of Salafi Jihadi and studying it's consequences
        abbasali farzandi
        Although the Tawhid is the common belief among all the denominations and Islamic movements but Jihadi interpretation that is one of the active movements in the Islamic world, suggested especial interpretation from Tawhid and showed a different face of Islam. The ideolog More
        Although the Tawhid is the common belief among all the denominations and Islamic movements but Jihadi interpretation that is one of the active movements in the Islamic world, suggested especial interpretation from Tawhid and showed a different face of Islam. The ideology of Tawhid centered of this group is changing the unity and coexistence between Islamic society. This research by using the explanatory and analetical methods will study the definition of the Salafi leaders from the notion of Tawhid and evaluate it's consequences and results. The results of this research will show that Takfiri ideology of this group will start war and unsafety in the Islamic world and as a result in the world. It's security consequences will be enternal and external. The enternal consequences of Salafi Jihadi understanding of Tawhid are expansion of meaning and example of Shirk, Pure activitism and extremism, not following the rules of war and dictatorial faith. The external consequences are preaching suiciding, considering believers and disbelievers equal and not building Islamic civilization. Manuscript profile
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        4 - Utilization of Ontology Approach in Monotheistic Pedagogy from the Holy Qurans point of View
        Seyyedeh Tahereh  Aghamiri Mohammad Reza  Shahroodi Majid  Salehi Mohammad Safehian
        According to instruction s of Holy Quran -as the most verified resources for recognition of glorious God-, monotheism is the principal of humans real life while blasphemy stands on the opposite point of it, is considered as the biggest cruelty and the unforgivable sin. More
        According to instruction s of Holy Quran -as the most verified resources for recognition of glorious God-, monotheism is the principal of humans real life while blasphemy stands on the opposite point of it, is considered as the biggest cruelty and the unforgivable sin. Monotheistic ontology -by taking advantages of inspirational instruction- is a useful opponent and a substitution for positivistic, materialistic and nihilistic ontologies. These sorts of ontologies are not capable of introducing human’s pedagogy as they have diminished the fact of minor and major universes into the limitations of natural horizons and materialistic world. If the pedagogy of theist human establishes based on monotheistic ontology, human is considered as a theist living who identifies his external and internal aspects in a complete manner. The main issue with this study is to describe the elements of ontology that are related to human guide and pedagogy in order to reach the perfection and a good life, promised in Holy Quran. Through this paper, critical principals of monotheistic ontology considering “theology and cosmology” field are studied that are accounted as monotheistic pedagogy. The claims of some interpreters and ideologists of religious science and inspired scripts to confirm the properness and adaptation of descriptive and prescriptive ontological propositions with Quran instructions. Based on the results of this study, God -as the source and start point of all goodness- and the universe is the sign of truth and the situation in where the human faces the truth of God. In order to this, intrinsic need of human reveals in several stages of intrinsic, descriptive and performative monotheism. The result of this research is the true perception and understanding of a human about his position in the universe as a creator-dependent creature whose achievement to perfection and God, accelerates and sublimates, with consideration of lordship monotheism. Manuscript profile
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        5 - The study of Attar's deterministic thought based on Unity of acts (tawhid al-af'al (and Nearness to God via supererogatory worships (Qurb al-Nawafil)
        Abolfazl  Afshari Pour reza Haidari Nori reza fahimi
        The subject of determinism and free will, among the various philosophical, theological and mystical issues, is one of the topics that has always been considered by various religions and sects. In this regard, philosophers and non-philosophers also agree on this question More
        The subject of determinism and free will, among the various philosophical, theological and mystical issues, is one of the topics that has always been considered by various religions and sects. In this regard, philosophers and non-philosophers also agree on this question of whether the actions and behaviors that occur to man or what happens to him are all in the hands of man himself or under the influence of other factors and forces. The belief that man is a free or compelled has always influenced man's social vision. Its importance is such that great men, artists and virtuous people like Attar with all their scientific insight and taste and intuitive understanding seek to answer this question to get an appropriate answer on the issue of human determinism and free will. Attar is a Ash'ari in theology and is also a Sufi. But unlike the Ash'arites and the Sufis, who are absolute determinists, he has expressed different views on determinism and free will. Attar does not accept verbal, reprehensible and disgusting determinism and in many cases he means determinism, as a mystical point of view and describing the attribute of the tyranny of God, and explaining the satisfaction of the servant against the truth and Unity of acts. Hence, Attar's view of Unity of acts, which is one of the monotheistic levels, has caused his thought to be similar to the theological beliefs of the Ash'arites. The results of this research, which has been obtained by library method, descriptive-analytical method and document research, show that Attar in the universe, according to the principle of Unity of acts, sees God as the only agent in the universe and The issue of determinism from a mystical point of view by depriving man of any power and will is explicitly raised and in many of his poems. Manuscript profile
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        6 - Superstition and heresy in the sect of "scholars" from the people of truth
        مهدی ایمانی مقدم
        The sect of sectarians is a sect of the Ahl al-Haqq (Yarsan) and one of the exaggerators attributed to Shiism, which, despite their claims, has deviated from the Shiite principles and religious precepts, as well as from the doctrinal and ritual necessities of Islam. Alt More
        The sect of sectarians is a sect of the Ahl al-Haqq (Yarsan) and one of the exaggerators attributed to Shiism, which, despite their claims, has deviated from the Shiite principles and religious precepts, as well as from the doctrinal and ritual necessities of Islam. Although there has been a tendency towards Sufism since the second century AH, the founder of the Ahl al-Haqq sect is Sultan Ishaq Barzanjeh, who introduced this religion as the essence of all religions and finally divided the sect into seven families of truth, followed by four families including The family of Shah Hayasi was added to them, who in the contemporary period of his pole was Noor Ali Elahi (1357-1276 AD) who, with changes in both the rituals and the method and beliefs of the Ahl al-Haqq, founded the "Maktabiyun" sect and in order to expose the beliefs " Do not say "Sir" and heresy in the innovations of Ahl al-Haqq was also objected to by some of the great Ahl al-Haqq. The many instructive conflicts of the school with the arguments and intellectual and narrative sources have made many of the teachings of this sect an example of superstition, heresy and even apostasy, including explicit claims to the religion of the new religion and its supremacy over the prophets and imams, belief in distortion. In the Qur'an, believing in Donadun (a kind of reincarnation) and referring the soul to the body of history, implicitly denying the infallibility of the prophets and substituting the poles for the Imams and the solution of God in them and in themselves and claiming the knowledge of the unseen and miracles and stating the legitimacy of all religions Existing and consequently debauchery in rituals and religious necessities; therefore, he can not be considered in the Muslim Jirga. The present research has been compiled in the works of Noor Ali Elahi and its intellectual and narrative critique and library method. Manuscript profile
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        7 - The Role of "Social Monotheism" in the Philosophy of Islamic Sciences Based on Qur’anic Verses: The Case of Theology and Mysticism
        mohamad arabsailehei Farideh  Pishvaie
        "Social monotheism" which is a novel approach to understanding the most fundamental doctrine of Islam, i.e. "monotheism", and supports the theoretical foundations of the realization of a monotheistic society, has various functions that need to be addressed due to their More
        "Social monotheism" which is a novel approach to understanding the most fundamental doctrine of Islam, i.e. "monotheism", and supports the theoretical foundations of the realization of a monotheistic society, has various functions that need to be addressed due to their significance and the lack of research in this regard. Among the theoretical functions of social monotheism is its impact on Islamic sciences and their philosophy, which this article seeks to explicate, taking an analytical view, using library data, and focusing on a social comprehension of monotheistic verses. The findings of this article which is based on an analytical approach and the library method, prove the hypothesis that the dominance of the social monotheism discourse over the academic atmosphere of seminaries and universities, by influencing the topics, goals, and objectives of Islamic sciences such as theology and mysticism, may pave the way for transformation in these sciences and this article touches on its evidence and some instances. The result is that with the social reading of monotheism, Islamic sciences can be revised with a new monotheistic approach and in accordance with the needs of contemporary Islamic societies. Manuscript profile