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      • Open Access Article

        1 - The Criticism and Studying the Main Indicator of Perfect Human in Castaneda and Allaeh Tabatai's ideas
          Ahmad   
        One of the most important aspect of Castaneda's thoughts as one of the founders of new spiritualties is his view about "Perfect Human". Castaneda designs an especial model of human's ultimate end in his own made mysticism through an image of desired and ideal human's id More
        One of the most important aspect of Castaneda's thoughts as one of the founders of new spiritualties is his view about "Perfect Human". Castaneda designs an especial model of human's ultimate end in his own made mysticism through an image of desired and ideal human's identity. The purpose of this study is criticism and studying the most important indicator that is introduced for perfect human by Castaneda. And match it with the ideas of Allameh Tabatabai (RA) in Islamic mysticism. Castaneda My¬Kvshd to use the positive reforms and value, meaning and human-centered entirely non-value offer. in contrast Tabatabai with regard to reason and tradition and to follow God's commandments, provide the perfect human knowledge of God is the subject of Quranic verses and traditions and human reasoning Manuscript profile
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        2 - Explaining the God’s Position in the Anthropology of Mullah Sadra
           
        The God and His image which exists in transcendent philosophy plays a significant role in the anthropology of Mullah Sadra. On the basis of Sadra's view, the whole universe is the various manifestations of God and man is His the most perfect manifestation which in Quran More
        The God and His image which exists in transcendent philosophy plays a significant role in the anthropology of Mullah Sadra. On the basis of Sadra's view, the whole universe is the various manifestations of God and man is His the most perfect manifestation which in Quran has been described as Caliph of Allah and the trustees of God. The most important base of Sadra’s anthropology are originality of existence, graded unity of existence and substantial motion. He believes that the man’s ego is in the substantial motion with hierarchy of material, examples and wise which ultimately gained the level of super-wise. This hierarchy does not affect the unity of soul, since the God has different manifestations such as material, samples and wise but it is not incompatible with His unity. God's unity is real and human has inalienable unity in the shadow of His unity. The correspondence of God and human does not end to this issue. In the Sadra's view, since the God is the creator and the source of being, man also, as Caliph of Allah and his successor, has the same features. It means that man with the imagination power, creates the mental existences in his dream. The only difference is that God could be created in the realm of outside but the imagination in the realm of mind. The present paper, explained the position of God in the anthropology of Sadra based on originality of existence and substantial motion. The position which Sadra is given to God and presented His image as the origin and end of things, could well be regarded as an expression of the God’s position in his anthropology Manuscript profile
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        3 - Reviews of the theory of "Spirited Bodies" from the perspective of the Shi'a narrations (Relying on Nahj)
          safar nasiriyan
        The theory of "Spirited Bodies" is a theological theory of the human nature. Opinion is sharply divided over this issue. This theory, based on the theory of evolution and Physical and experimental findings. Nancey Murphy argues for a physicalist account, but one that do More
        The theory of "Spirited Bodies" is a theological theory of the human nature. Opinion is sharply divided over this issue. This theory, based on the theory of evolution and Physical and experimental findings. Nancey Murphy argues for a physicalist account, but one that does not diminish traditional views of humans as rational, moral, and capable of relating to God. Murphy is invited to appreciate the ways in which organisms are more than the sum of their parts. But this theory according to Shi'a narrations particularly Nahj ,comming in the text of the article, is not acceptable Manuscript profile
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        4 - Reading out the doubt of “contradiction between slavery and human” Personality from Islamic prospective
         
        Among the posed doubt and issues is the contradiction between slavery and human personality. That is, while Islam gives personality to human, why has Islam confirmed slavery and not rejected it? What is the philosophy of this confirmation? This article has investigated More
        Among the posed doubt and issues is the contradiction between slavery and human personality. That is, while Islam gives personality to human, why has Islam confirmed slavery and not rejected it? What is the philosophy of this confirmation? This article has investigated the issue in a descriptive and analytic method and field noting is used in gathering the data. The conclusion is that because deleting the slavery in society had been a time consuming process and although Islam confirmed it at first, conducted programs like blocking slavery origins, opening the freedom gates, surviving slaves’ personalities, etc. And Islam succeeded in this way so that today there is no slavery in Islam. Manuscript profile
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        5 - Mediation species (RPG) Ahl al-Bayt (PBUH) in the knowledge of God
           
        How to obtain human knowledge of God is always a concern of philosophers and scientists, and there are different views about it; Islamic traditions for the Ahl al-Bayt (PBUH) in the knowledge of God have placed a very high status key so that the knowledge of God exclusi More
        How to obtain human knowledge of God is always a concern of philosophers and scientists, and there are different views about it; Islamic traditions for the Ahl al-Bayt (PBUH) in the knowledge of God have placed a very high status key so that the knowledge of God exclusively in some traditions through inmate has been introduced. By the Ahl al-Bayt (PBUH) who, in a sense, existential mood and on the other hand due to unique features and their own place in the universe are connected to God can help us in the pursuit of knowledge and the quality of and the seeking to lead it. In this article clarifies the role of intermediary Ahl al-Bayt (as) in the knowledge of God and the need for such intermediaries have confirmed that support the rational and traditional Furthermore, their developmental role and legislation in different kinds of knowledge creation in the image. Explaining the rational and intuitive knowledge of God in the form of legislative Besides being captured, and his love for developmental role of provinces and their role in the knowledge of God. Based on how to obtain the knowledge of God by Ahlbyt based on Islamic sources such narratives can be Tbyyyn and analyzed Manuscript profile
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        6 - An Investigation of Humanism of Contemporary Poets from the Point of View of Epistemology
        mohsen Izadyar
        This research aims to take an epistemological outlook towards humanism in modern poetry, from Persian constitutional revolution up until the Islamic revolution in Iran. By taking a pathological stance, the survey shows how from the constitutional period in Iran, which i More
        This research aims to take an epistemological outlook towards humanism in modern poetry, from Persian constitutional revolution up until the Islamic revolution in Iran. By taking a pathological stance, the survey shows how from the constitutional period in Iran, which is the commencement to modernism and accordingly to the flow of western philosophical thoughts, humanism has always been combined with personal partisan and westernized conceptions, and on the other hand always inattentive to religion and the realities of the sociopolitical structures of Iranian society. Insistence on the transference of such a culture and literature, without paying attention to the cultural and literary infrastructures of the country of the origin, has been the problem in works of modern poets. Another concept that this paper insists on is that many poets have only tried to imitate the humanist thoughts in modernist poetry. On the other hand, because of the lack of intimacy, absence of visual experience and also generalization, there is no real alignment to be found between the alleged modernist poet’s poetry and its audience. This is more than anything because of the luxurious and imitative outlook that poets have towards this specific type of poetry. Manuscript profile
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        7 - (The Ontological Foundations of man's Intervening stage in Islamic filasafy and Mysticism (‘Irfān
        zhuir al-jashhi Ahmad saeidi مهدی ایمانی مقدم
        What is the truth and dignity of man as manifestation of the divine name of the cosmic world? The ontology of Islamic mysticism is based on the personal unity of existence and the multiplicity of appearances of existence. What is the effect of this look on mystical anth More
        What is the truth and dignity of man as manifestation of the divine name of the cosmic world? The ontology of Islamic mysticism is based on the personal unity of existence and the multiplicity of appearances of existence. What is the effect of this look on mystical anthropology? According to this view, there is an absolute existence, which has manifested numerous manifestations and has perfected itself in detail. The truth of man is the first absolute determination or the first appearance of the transcendence, but man (complete), in addition to the first determination, is also present in other modes of being, and therefore, unlike the first determination, and contrary to other general and partial definitions, the unity of truth is manifested And give her countless compromises. Human being is the only advent of the Imam which is the right to assimilate all the names and attributes of God, and equivocal (without one over another), and so to speak, is the divination between the truth and the creation or interruption of unity and plurality. In this article, we examine the most important ontological foundations of Islamic mysticism, which leads to a particular type of anthropology, and many works and topics in verbal topics. Manuscript profile
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        8 - The conceptual model of realism Emphasizing the political thought and behavior of Imam Ali
        Abbasali Rahbar Mahmoud  Shariati
        The relationship between religion and politics in the thought of Imam Ali has been an ontological and consistency column of the relationship between society and government. However, this framework, in symmetry to the pattern of realism in the intellectual system of Imam More
        The relationship between religion and politics in the thought of Imam Ali has been an ontological and consistency column of the relationship between society and government. However, this framework, in symmetry to the pattern of realism in the intellectual system of Imam, is, as a concept, effective in creating legitimacy, participation, and advancement in the political system that can be planed, understood and labeled. In the framework, the process of conceptualizing realism by relying on rationality in two levels of thought, with emphasis on concepts such as human dignity, the right to choose people, the implementation of justice and the necessity of the state; and at the level of behavior with an emphasis on the political action of the Imam in determining the caliph, Adoption of arbitration and coexistence with religions will be formulated. This paper tries to achieve two important goals by applying Skinner's interpretation theory: On the other hand, the concept of realism can be understood in the thoughts and behavior of Imam Ali and, on the other hand, the effectiveness of realism in the balance of the part and the coherence of social forces are measured. Obviously, achieving these goals involves the implementation of a range of concepts and subjects. As a result, it is important to understand the framework of the discussion of the plan. 1) Attachment of Realism to Rationality 2) Relevance of Realism with Ideal 3) Conceptualization of Realism 4) Positioning of the environmental conditions and social contexts of the target. Manuscript profile
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        9 - Anthropology from the perspective ibn sina
        masome alvandiyan Ali alah behdashti
        Human thinking has a long history of human life. One of the main human issues from the very beginning was the question of itself and the surrounding environment. Religious scholars and religious theologians have made many theories about different aspects of human life i More
        Human thinking has a long history of human life. One of the main human issues from the very beginning was the question of itself and the surrounding environment. Religious scholars and religious theologians have made many theories about different aspects of human life in different periods, from all over the world. Among these would be Ibn-e Sina, whose philosophical opinions had a tremendous impact on other scholars. This research is based on descriptive-analytic method, with the study of the topics of Sheikh Al-Rais in the sciences, in his philosophic books such as healing, salvation, hints and punishments in the fields of humanities, to explain his thoughts on human life. He examines humanity in two stages and two stages: the first stage is pure philosophical and theoretical, In which he looks at the human being and his existential dimensions with a rational and philosophical view; the second stage, which is the culmination of his anthropology, is the stage of enlightenment and intuition. In his mystical rhetoric, such as Haye Ibn Yaghazan, Al-Tha'ir, Salam and Abbasal, and in the final sentences of hints and punishments and lines from the book of discussions and the book of healing, with an illogical and mystical view, he has discussed the human. Manuscript profile
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        10 - An analysis of man-made borrowing in the verse of borrowing
        Ali Asghar Tajari
        One of the theological issues is characteristics and capabilities tha are mentioned for man based on a number of the Qur'anic verses. Accordingly, many of the theologians and interpreters of office of Divine Caliph consider divine respect and trusteeship of man for God. More
        One of the theological issues is characteristics and capabilities tha are mentioned for man based on a number of the Qur'anic verses. Accordingly, many of the theologians and interpreters of office of Divine Caliph consider divine respect and trusteeship of man for God. There are different views about characteristic of man's "trusteeship" and what "lack of observation of trusteeship" by man means, as referred to in Ahzab: 72. The most important of them is the two views that are faced in contrast; one is the well-known view prevalent in modern times which implies lack of observation as man's "trusteeship" and regarding the verse as the reason behind honorability and existential capacity of man. Another view implied by man is lack of observation of trusteeship as non-trusteeship and it makes sense that he says the verse bears flaws and negative aspects. In this article, the second interpretation is being designated or at least is preferred through semantic sense of keywords of the verse, particularly word of "lack of observation" added to "trusteeship" and analysis of verse contents and use of evidence available in the register of the verse and the other verses of the Qur'an. Manuscript profile
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        11 - Free Thinking And Its Pitfalls According To Holy Quran
        AbdOlhamid Farzaneh
        This is a library research method and was conducted in a descriptive analytical manner .Findings showed that base on Qur`an and the role of man as divine caliph on earth is not possible without free thinking .The purpose of sending the prophets is to promote the reprodu More
        This is a library research method and was conducted in a descriptive analytical manner .Findings showed that base on Qur`an and the role of man as divine caliph on earth is not possible without free thinking .The purpose of sending the prophets is to promote the reproduction of thoughts and guidance based on thought. According to the Qur`an free thinking has been everybody`s rights. Lack of thought and wisdom have caused the fall of man. Hearing different words and select the best are always encouraged. In conclusion human`s growth and evolution according to Holy Qur`an depend on free thinking. Things like fears of other than God, blinding following the family traditions , rely on suspicion and neglect of reasons and proof being too attached to worldly lipe , seeking power are all obstacles to free thinks. Manuscript profile
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        12 - The role of religious beliefs and doctrines In compliance with the contractual obligation
        shahnaz seifollahi mahmud ghayumzadeh Hossein HabibiTabar
        Responsibility literally means to be obligated or committed to do something. Duty refers to something that is legally or customarily incumbent on someone. Homework also means burdening someone with hard work and suffering. Commitment means taking on a job as well as mak More
        Responsibility literally means to be obligated or committed to do something. Duty refers to something that is legally or customarily incumbent on someone. Homework also means burdening someone with hard work and suffering. Commitment means taking on a job as well as making a covenant. Right also means share and share. Each of these words is somehow related to each other. For example, unless someone has a duty, he will not be responsible for doing it or not, and he will not be held accountable. The word homework is also associated with responsibility and duty; Because in all three cases, something is the responsibility of the person that its implementation is necessary and obligatory. Naturally, a person's divine human personality and his or her faith beliefs will play a key role in commitment and fulfillment of extraterritorial duties. In the present article, using a descriptive-analytical method and based on qualitative content analysis, the role of the individual's spiritual and doctrinal personality in the commitment to fulfill duties and contracts has been explained and ambiguities have been answered in this regard. Manuscript profile
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        13 - Importance of the Position of Evil and Good Forces in Zoroastrian Cosmology and Anthropology
        Mansooreh  Eskandari And Al_Hussein Tarighi Behzad Saleki
        In the beginning, there was nothing but only Ahura Mazda, the lord of wisdom , who lived in endless light , and his twin Ahriman, the spirit of evil ,who lived in absolute darkness, Between them lay only emptiness. If these two antonym forces hadn,t been against , hum More
        In the beginning, there was nothing but only Ahura Mazda, the lord of wisdom , who lived in endless light , and his twin Ahriman, the spirit of evil ,who lived in absolute darkness, Between them lay only emptiness. If these two antonym forces hadn,t been against , human,s life wouldn,t have had diversity. Also , if this univers had been created only based on one of these forces (good and evil) the life wouldn,t have had meaning. So the contrast between these two antonym forces , has revealed human positions, as these two forces , one force has appeared as the axis of goodness and one force has appeared as the axis of evil. At last the battle good and evil ends by wisdom between of human and the good force is gained vivtory this battle. therefore this present study discus about why Importance of good and evil forces in cosmology and anthropology of the Zoroastrian. Manuscript profile
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        14 - Investigating the relationship between God and man in the tragedy of Attar and Haft Aurang Jami
         
        Man, God and their relationship with each other is one of the most fundamental topics in mystical literature. Mystical poets, as the possessors of the gentle and sensitive divine spirit, have included the relationship between God and man in the form of grace and pleasan More
        Man, God and their relationship with each other is one of the most fundamental topics in mystical literature. Mystical poets, as the possessors of the gentle and sensitive divine spirit, have included the relationship between God and man in the form of grace and pleasantness, which has become one of the deepest phrases of their works. This study has examined the relationship between God and man in a library and in a comparative way in the tragedy of Attar Neyshabouri and Divan Jami. The purpose of this study is to investigate the relationship between God and man based on the basic human principles of help, guidance and love, which shows that the relationship between God and man is one of the important concerns of these two mystics and they offer different ways and factors to achieve it. In; The most important results This research includes the fact that the works of Attar and Jami are full of the relationship between God and man, and this relationship is sometimes quoted from the language of the poet and sometimes from the language of fictional characters. The recklessness, courage and intimacy that exist in the poems of these two have given a special depth to their verses that give the reader a feeling of tenderness and the peak of servitude, while the loving relationship of God has been the highest type of relationship. Manuscript profile
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        15 - Investigating the characteristics of perfect human being in Masnavi Asrar al-shuhood of Asiri Lahiji
        Mandana ,  Dehghan, samera rostami seyed mohsen sajedirad
        The perfect man is one of the most important and common terms in mystical texts. Secrets of Martyrdom is the name of the mystical work of Sheikh Mohammad Asiri Lahiji, a mystic of the ninth century AH, which deals with mystical themes and concepts of the perfect man. Th More
        The perfect man is one of the most important and common terms in mystical texts. Secrets of Martyrdom is the name of the mystical work of Sheikh Mohammad Asiri Lahiji, a mystic of the ninth century AH, which deals with mystical themes and concepts of the perfect man. The aim of this study is to identify the perfect human being in the above work, by descriptive-analytical method; First, he has examined the relationship of the perfect man with God Almighty, then his relationship with the universe, as well as the issue of the mission and guardianship of the perfect man. The results of this research show that in the mystical views of Sheikh Mohammad Lahiji, the perfect human being is the manifestation of the manifestation of the essence of the Supreme Being, who has achieved the understanding of existential unity by removing the stain of non-existent and virtual determinations, and has walked the path to God. According to Lahiji, the perfect man in the transcendent vision of existential unity has become worthy of the divine caliphate in the world. Leadership and guardianship over creatures is unique to him. Lahiji in the secrets of intuition, referring to the signs, considers the guidance and guardianship of the people to be the responsibility of a perfect man, whose path is the straight path and God has adorned him with a good creation. In fact, Lahiji means that the perfect man is the face of the Supreme Being in the material world. Manuscript profile
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        16 - The perfect man is the face of God
        Mohammad Javad  Rudgar
        Knowledge of the perfect human being, both theoretically-scientifically and practically-behaviorally, is of special importance in the knowledge of God Almighty and the spiritual life and geometry of good life, and whenever we trace this truth in revelatory teachings and More
        Knowledge of the perfect human being, both theoretically-scientifically and practically-behaviorally, is of special importance in the knowledge of God Almighty and the spiritual life and geometry of good life, and whenever we trace this truth in revelatory teachings and religious teachings, it becomes important and then necessary. His efficiency in regulating a reasonable and heavenly life will be doubled. In fact, perfectionism is a kind of theology and the term perfect human being, the term of mysticism in religious texts, has been interpreted with titles such as: Caliph of God, Hajjah, Prophet, Messenger, Imam and Guardian. And one of the deep and pleasant interpretations in the book and Sunnah is "the face of God" which corresponds to the being and is the manifestation of the Almighty, and the complete and concise manifestations of the manifestations of the Almighty will be the perfect man and the saints of God. Now the question is what is a perfect perfect human being and who are the faces of God? In the tradition of the Qur'an and mysticism, who are the concept and example of the face of God? The present article will be responsible for answering the above-mentioned questions (which are collectively a question) with a narrative-rational method and analytical approach, and its output is the possibility of knowing God in the level of action or attributes of action, which in Qur'anic verses Titles such as "Allah", "Noor", "Face of God" and the like have been mentioned and the perfect man is the verse of the Almighty and the face of God. Manuscript profile
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        17 - the theory of evolution and human creation; Reviews of views Allameh Tabatabei and Yadollah Sahabi
        mahdiye tabatabae Mohammad  Saeedi Mehr
        Since its development by Darwin, the theory of evolution has always been debated for its harmony or incompatibility with the scriptures, especially in terms of its inclusion of human creation. The story of Adam's creation in religious books, including the Qur'an, made i More
        Since its development by Darwin, the theory of evolution has always been debated for its harmony or incompatibility with the scriptures, especially in terms of its inclusion of human creation. The story of Adam's creation in religious books, including the Qur'an, made it possible for religious scholars to take different positions on this theory. This article examines the views of two contemporary Iranian thinkers, Mohammad Hussein Tabatabai and Yadollah Sahabi, on the relation between the theory of evolution and the Qur'an's account of human creation. Sahabi accepts this theory and takes it compatible with the Qur’an and Tabatabai maintains that if it were totally confirmed, it does not contradict the verses of the Qur'an. It seems that the reason for their positions was their attention to some (and not all) dimensions of this theory that do not contradict the definitive religious doctrines. Manuscript profile
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        18 - A Study of the Anthropological Theological Foundations of Human Interaction with the Environment with Emphasis on the Position of the Human as the Caliph of God
        Morteza  Bayat mohammadnaser SAGHAYE BI RIA Mohammad beheshti
        The present article explains the anthropological theological foundations of human interaction with the environment by emphasizing the position of the human as the Caliph of God. The most important result of the research is that according to the verses of the Holy Qur’an More
        The present article explains the anthropological theological foundations of human interaction with the environment by emphasizing the position of the human as the Caliph of God. The most important result of the research is that according to the verses of the Holy Qur’an, the environment is a phenomenon that has been created for human beings as the Caliph of God. Man is the ultimate goal of the environment around him, since man, as God's Caliph on earth, has been given special responsibilities by God, including the development of the earth, and considers any destruction and loss of the environment contrary to the responsibility of being human, and any negligence to this duty is considered an escape from responsibility. Manuscript profile
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        19 - Investigating the relationship between God and man in the tragedy of Attar and Haft Aurang Jami
        زهرا قزلسفلی Akbar Shabani Mohammad Fazeli
        Man, God and their relationship with each other is one of the most fundamental topics in mystical literature. Mystical poets, as the possessors of the gentle and sensitive divine spirit, have included the relationship between God and man in the form of grace and pleasan More
        Man, God and their relationship with each other is one of the most fundamental topics in mystical literature. Mystical poets, as the possessors of the gentle and sensitive divine spirit, have included the relationship between God and man in the form of grace and pleasantness, which has become one of the deepest phrases of their works. This study has examined the relationship between God and man in a library and in a comparative way in the tragedy of Attar Neyshabouri and Divan Jami. The purpose of this study is to investigate the relationship between God and man based on the basic human principles of help, guidance and love, which shows that the relationship between God and man is one of the important concerns of these two mystics and they offer different ways and factors to achieve it. In; The most important results This research includes the fact that the works of Attar and Jami are full of the relationship between God and man, and this relationship is sometimes quoted from the language of the poet and sometimes from the language of fictional characters. The recklessness, courage and intimacy that exist in the poems of these two have given a special depth to their verses that give the reader a feeling of tenderness and the peak of servitude, while the loving relationship of God has been the highest type of relationship. Manuscript profile
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        20 - An Explanation of Bliss on Organizational Management from the Perspective of Islamic teachings
        alireza nobari
        We, the Muslims, believe to the God as the only creator and ruler and general governor of the cosmos. We are also believer that his words(in QURAN )is the last sent message to human beings , which is sent to prophet Mohammad as a role model of humankind and receiver of More
        We, the Muslims, believe to the God as the only creator and ruler and general governor of the cosmos. We are also believer that his words(in QURAN )is the last sent message to human beings , which is sent to prophet Mohammad as a role model of humankind and receiver of revelation and after him followed by innocent IMAMS to direct people for reaching to the perfectionism and the best way of life. However, concerning the mentioned points by leader of IRAN Ayatollah Khamenei about paying attention to art and social, it is great to note that international re-Searchers in management and social have gained some fantastic results in relation with humankind behavior and environment that is used in organismic and social affairs, whereas the most important parts of these findings are available in general principles of ISLAM that whit applying these aforesaid principles we can provide felicity in both material and spiritual aspects for human beings. Naturally its task of Islamic speculative and researchers. Hence, it would be the trouble of researchers that how to accommodate organismic and social affairs to Islamic principles? How to change the manpower’s conception as the most important part of an organization coincidental with applying Islamic doctrines? In this Article by using of hermeneutics methods , alongside the interpretation of QURAN and academic sources of management, we tried to coordinate the role of human-power and management methods with the philosophy of creation, and meantime we tried to clear the way of accede to commonweal and evince whatever has been found or will be found in new sciences, is intangible in Islamic principles and profoundly attention and enough focus is required to form capacity about this case in people and we can come to conclude that it is the GREATNESS OF ISLAM. Manuscript profile
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        21 - Rational reasoning and presuppositions of the Infallibles (AS) through guidance
        Mohammad Javad  Gharehkhani Esmaeil  Darabkolohi mohamad esmaeil said hashemi
        There is no doubt that the Imams (AS) was perfect human beings and they were responsible for guiding other human beings. The guidance of human beings by the infallibles (AS) requires appropriate tools such as the use of logical arguments and reasoning. In addition to ha More
        There is no doubt that the Imams (AS) was perfect human beings and they were responsible for guiding other human beings. The guidance of human beings by the infallibles (AS) requires appropriate tools such as the use of logical arguments and reasoning. In addition to having human ability and observing the normal prerequisites in communication, the Infallibles (AS) has made arguments. It is obtained from the statements of the Infallibles (AS) in the context of human guidance that they have used reasoning; the existing arguments by the Infallibles (AS) indicate the acceptance of the prerequisites of the argument. There is no doubt that the Imams (AS) was perfect human beings and they were responsible for guiding other human beings. The evolved movement in man, which has given him intellect and the power of evidence by the Creator, as well as the inadequacy of man's special knowledge in the realization of this movement, has documented and exploited the infallibles according to the laws of logic. In addition to introducing human epistemological sources (sense and intellect) in this study, human possession of the power of reason and thought and also insufficient knowledge of this power has been examined due to limitations and the occurrence of mistakes in it. Accordingly, the Infallible Prophet (AS) has accepted the authority of human thought and does not consider it complete and flawless, and on the other hand, he does not consider it completely wrong. Therefore, the Infallible Prophet (AS) has used rational reasoning to guide and induce his message to human beings. Finally, the realization of human guidance and perfection is not possible without the help of divine guides, Infallible (AS) according to this context, has used argument and reasoning in pursuing his guiding goals in dealing with human beings according to the intellect. Manuscript profile
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        22 - The Study of the possibility of Divine Intuitive Cognition and its Role in the Development of Humanities. According to Islamic Traditions
        Abbas  Khademiyan
        Elites have always been concerned with the development of their knowledge. Among the others, divine intuitive cognition directly associated with divine faith and virtu plays an important role. The study of the possibility of divine intuitive cognition and its role in t More
        Elites have always been concerned with the development of their knowledge. Among the others, divine intuitive cognition directly associated with divine faith and virtu plays an important role. The study of the possibility of divine intuitive cognition and its role in the development of humanities. Method: This article will try to explain the concept, roles and capabilities of divine intuitive cognition in the development of humanities To do so, it will make use of Islamic sources with a deseriptive analytical approach in the light of inferential attitude. Man has recently ignored the role of divine intuitive cognition in the improvement of humanities, which has resulted in not meeting the challenges such as limitation of cognition ways and not being satisfied with materialistic needs. However, the principles of epistemology Ontology and anthropology based on divine intuitive cognition can improve humanitia Conclusion: Divine intuitive cognition, which shows the real human nature better can help us to know man better 3 which is the aim of humanities. Manuscript profile
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        23 - Exploring the interaction between man and the environment in Islam with emphasis on the teachings of the Ahsan system
        morteza bayat
        The interaction between humans and the environment is one of the topics that is emphasized by governments and people today. Examining this interaction by religions, especially Islam, is one of the issues that can be very important for the followers of this heavenly reli More
        The interaction between humans and the environment is one of the topics that is emphasized by governments and people today. Examining this interaction by religions, especially Islam, is one of the issues that can be very important for the followers of this heavenly religion. The important point of Islam's approach is that this religion considers nature to have a perfect system as the noblest and best possible system that is under the rule of God and there is no defect or evil in it. The researchers in this article intend to find an answer to the question of what kind of interaction exists between humans and the environment from the Islamic point of view and should be done using the library method. The answer that has been given to this question is that according to the doctrine of Nizam Ahsan, which Islam emphasizes a lot, man does not have the right to destroy the natural course of the environment, and if he tries to change the environment at will, it will cause evil effects in It will be the whole system. Because in Ahsan's system, man is a part of the system and a part of its parts, and you have no right to consider what is good for him as good and what is not good for him as evil.. Manuscript profile
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        24 - Human creation from the point of view of Imam Mohammad Ghazali and Imam Khomeini (RA)
        Mahmood Zaifi Khosrow   Zafar Nawai Seyyed  Abdolhossein Tarighi
        Human creation is one of the most essential facts of Islamic mysticism, which is very important from scientific, theoretical, moral and educational points of view. Therefore, knowing and examining different angles of human creation has a special place. Although many res More
        Human creation is one of the most essential facts of Islamic mysticism, which is very important from scientific, theoretical, moral and educational points of view. Therefore, knowing and examining different angles of human creation has a special place. Although many researches have been done on the different views of Imam Khomeini (RA) and Imam Mohammad Ghazali, but their views on existence and anthropology have been less studied, so in this study, an attempt is made to understand the creation of man from the perspective of Imam Mohammad Ghazali and Imam Khomeini. (RA) to be fully investigated and analyzed. Analytical investigation of the comparison and explanation of the opinions and thoughts of Imam Khomeini (RA) and Imam Muhammad Ghazali about the creation of man and the mystical secrets of this unique divine creation, citing the opinions of two pious mystics. This is a library and basic research. In this thesis, library research is based on description and analysis. The use of various sources such as books, articles and authentic mystical texts is used. The results of the research showed that two thinkers have many similarities regarding the creation of man in their works and the difference between them is only in the expansion of some topics related to the creation of man. Manuscript profile
      • Open Access Article

        25 - Iranian Thoughts in Ibn Arabi’s Mysticism
        Ardalan Zamani Mohammad Mohammad rezaii
        in this paper, it is attempted to highlight the ancient living Iranian thoughts which have entered the Muslims’ mysticism. The current paper has a subject-oriented method and does not address the historical relations of thoughts. In other words, the purpose is not to de More
        in this paper, it is attempted to highlight the ancient living Iranian thoughts which have entered the Muslims’ mysticism. The current paper has a subject-oriented method and does not address the historical relations of thoughts. In other words, the purpose is not to delineate the identity of ideas. Rather, it is attempted to trace these ideas in ancient Iran. In addition, to avoid a confusion of ideas as well as a historical survey of the circulation of mystical ideas amongst the mystics, only Ibn Arabi’s mysticism (as a point of theoretical mysticism amongst the Muslims at which mystical ideas are systematically conjoined) was selected and discussed in this paper. In addition, the term ‘theoretical’ tends to omit ‘practical’ mysticism. In this paper, some of the macro-notions which are the foundations of the Muslims’ mysticism including names and attributes, immutable entities and the world of imagination, the perfect man, and the oneness of being (which is the heart of these concepts) are investigated. Before this, their parallel correspondences in Iranian philosophy, i.e. Amesha Spentas, Zurvan, Faravahars, and the primitive man are discussed. It will be concluded from all these discussions that the main foundations of the Muslims’ mysticism are more or less a exegesis to Iranian philosophy. Manuscript profile