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        1 - Earthquake and order proof
           
        One of the proofs to prove God's existence and some of his features is the order proof. This proof has been under some question including lack of logical and scientific reasoning of earthquake considering the order proof. Because earthquake causes destructure of world o More
        One of the proofs to prove God's existence and some of his features is the order proof. This proof has been under some question including lack of logical and scientific reasoning of earthquake considering the order proof. Because earthquake causes destructure of world order and creation of disorders. This earthquake is trying the make a logical and scientific justification of adap-tability between earthquake and order proof. It satisfres a descetiptice method as well as analytic and library research. Also it has used a sampling method in data carlection and finally has concluded that : Fristly consistency of order deponds on either finalizaion of an action or on relation and agreement between actions following the same end and purpose. Disorders such as earthquake act in the same framework order proof hurts when the existence of end and agreement is rejected which is not the case here. Secondly, earthquake is not accidental, because brenking and releasing of energy in special places is ordered. Thirdly, order proof is defined as devisal and programming in world cration, so earthquake is out of order proof mission. Fourthly, human has a basic role in earthquake. Fifthly, the mature world which is a mather world is mixed with confiction and disturbance, among them is earthquake. As a result earthquake is not consistent with order proof Manuscript profile
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        2 - Genealogy of Tafkik school in Ghazali attitude
         
        the fundamental issue that This study investigated is to explain the relationship between reason and revelation or reason and religion as the two sources of epistemology and ontological reference in two different intellectual school. One of these intellectual schools i More
        the fundamental issue that This study investigated is to explain the relationship between reason and revelation or reason and religion as the two sources of epistemology and ontological reference in two different intellectual school. One of these intellectual schools is the thought of Imam Muhammad al-Ghazali in the fifth century AD, and another one is the irrationalism approaches in Iran-Islamic thinking in the fifteenth century AD. This trend is well-known as Tafkik school. The aim of this study is to explain and analyze the never-ending conflict between intellectual knowledge and religious knowledge in these two schools by using comparative method to achieve proves for its assumptions. The findings reveal that, at first, verbal conflict along with theological approaches, historically, have not formed in the vacuum and in the world of abstraction, but also influenced by the intellectual and non-intellectual trends, political conflicts and sometimes even personal characters and... . Second, this thoughts and opinions was not restricted within the intellectual and theoretical field, and had desirable and undesirable effects, the consequences of these effects cause unfruitful conflicts, settlement or remove of this conflict are far from the obligation and ability of theologians and religious scholars. For example, in this paper we show that, perhaps, irrationality of Ghazali or reason out of followers of Tafkik school provided ground for the emergence of hard ritual that well-known as Salafism in Islamic history Manuscript profile
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        3 - precedence of science on Mulla Sadra
        sayed mohmmad mousavi      
        Always great philosophers have tried to find superior knowledge. These efforts have led to the emergence of ideas and the school has been aimed at human perfection and happiness. In this article we have tried to rely More
        Always great philosophers have tried to find superior knowledge. These efforts have led to the emergence of ideas and the school has been aimed at human perfection and happiness. In this article we have tried to rely on Mulla Sadra as the founder of Transcendental Philosophy, as well as special attention to former philosophers and their diverse views, By study the venerable science standards from the perspective of each of their preceding trends, and considering the limitations of rationalism as philosophers, Imitative the words of theologians, no proof of mysticism, limitations and drawbacks of other scientists feel and experience that each of them has arrived, has raised its final Finally, Mulla Sadra believes that the knowledge can be superior to other knowledge, heart and intuition that can combine with reason and argument and confirmed by the revelation and tradition, Puts a human face and it is not possible except through transcendental philosophy. Manuscript profile
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        4 - Explaining the God’s Position in the Anthropology of Mullah Sadra
           
        The God and His image which exists in transcendent philosophy plays a significant role in the anthropology of Mullah Sadra. On the basis of Sadra's view, the whole universe is the various manifestations of God and man is His the most perfect manifestation which in Quran More
        The God and His image which exists in transcendent philosophy plays a significant role in the anthropology of Mullah Sadra. On the basis of Sadra's view, the whole universe is the various manifestations of God and man is His the most perfect manifestation which in Quran has been described as Caliph of Allah and the trustees of God. The most important base of Sadra’s anthropology are originality of existence, graded unity of existence and substantial motion. He believes that the man’s ego is in the substantial motion with hierarchy of material, examples and wise which ultimately gained the level of super-wise. This hierarchy does not affect the unity of soul, since the God has different manifestations such as material, samples and wise but it is not incompatible with His unity. God's unity is real and human has inalienable unity in the shadow of His unity. The correspondence of God and human does not end to this issue. In the Sadra's view, since the God is the creator and the source of being, man also, as Caliph of Allah and his successor, has the same features. It means that man with the imagination power, creates the mental existences in his dream. The only difference is that God could be created in the realm of outside but the imagination in the realm of mind. The present paper, explained the position of God in the anthropology of Sadra based on originality of existence and substantial motion. The position which Sadra is given to God and presented His image as the origin and end of things, could well be regarded as an expression of the God’s position in his anthropology Manuscript profile
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        5 - A comparison of the philosophical views of Omar Khayyam and Abul Ala Al-Ma'rri
           
        The summary of the article that you will read in these pages entitled: "philosophical views of Abul Ala Al-Ma'rri and Omar Khayyam" contains a comparison between these two great poets of Arab and Persia lands and it's among comparative literature research which has alwa More
        The summary of the article that you will read in these pages entitled: "philosophical views of Abul Ala Al-Ma'rri and Omar Khayyam" contains a comparison between these two great poets of Arab and Persia lands and it's among comparative literature research which has always been of great interest to researchers of Arab and Persia literature world. Many articles have been written so far on the influence of Abul Ala Al-Ma'rri on Khayyam, because every researcher who studies on the life and works of these two great poets would undoubtedly find a close similarity between them, as in most cases, Khayyam's ghost appears in front of them by studying Abul Ala Al's words. Because these two poets with the same philosophical viewpoints were often unanimous, concordant and agreed. Although, they occasionally fell apart. Before entering the world of philosophy of these two poets, what should be considered in this comparison are the political, social, economic and intellectual conditions of the two poets' time which played an important role in the formation of their personality. As far as, it can be stated that all the ideas and thoughts of the two poets were rooted in their time's circumstances Manuscript profile
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        6 - Moderate rationalism In Shahid Morteza Motahari Thoughts
             
        The political and social thought in the realm of epistemological, in the era known as modernity, has always been faced with the question of the relationship between reason and religion. By Denying and rejecting the perch of reason in the epistemological knowledge of ord More
        The political and social thought in the realm of epistemological, in the era known as modernity, has always been faced with the question of the relationship between reason and religion. By Denying and rejecting the perch of reason in the epistemological knowledge of order and domain of society and politics, some consider the “sharia” in a high worth, and the others, had consider the reason as a superior epistemological source in justifying and explaining modern thoughts. Among the muslim scholars, morteza motahari, had a continuous consideration with this epistemological concern in his works. Motahari, with reliance on text and tradition (context), has drawing a type of relationship between reason and religion that have alignment with moderate rationalism. In this essay, the theories of this Muslim philosopher about the relationship between reason and religion, and his reasoning about moderator rationalism checked by using a hermeneutic approach. Manuscript profile
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        7 - The role of the Quran on Science of the theology in the method
           
        Each science has the method or means by which it achieves its goals, There are some sciences of a single method, like philosophy, and some are some other methods. The Science of the theology, which is responsible for explaining religious doctrines and answers to doubts, More
        Each science has the method or means by which it achieves its goals, There are some sciences of a single method, like philosophy, and some are some other methods. The Science of the theology, which is responsible for explaining religious doctrines and answers to doubts, Various views have been presented on the one or more methods of theology of theology from different theological religions, For example, the Ahl al-Hadith selected the narrative method and the Mu'tazilites chose the rational method. But referring to the Qur'an shows that to explain religious teachings, we must use different methods. The author in this article will show that must use the science of the theology of all possible methods, example: narrative iIcludes Quran and Traditions, rational includes reason and even definitive philosophical principles, experimental and sensory, intuitive. This claim is in contradiction to the claims of some who regard the science of the theology as certain metaphors as quoted and experimental Manuscript profile
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        8 - The rule of reason for ignorance and its application in theology
        morteza motaghi nejad
        reverence of excessive ignorance means that a truth is hidden and a person remain in his/her ignorance or means that mentioning against truth. This sometimes is lawful and correct including mentioning something against truth and sometimes is illegal l More
        reverence of excessive ignorance means that a truth is hidden and a person remain in his/her ignorance or means that mentioning against truth. This sometimes is lawful and correct including mentioning something against truth and sometimes is illegal like as considering the miracle for false prophet which is impossible for God ; because this is considered as cruelty and breach. The rule of enormity of reverence of excessive ignorance is one of the most important ones. research and study in the domain of this rule will show that mentioned rule is used to prove issues like as incumbency of benefice to God , the necessity of duty for human , the necessity of sending prophet , the necessity of appointing Imam , certainty of chastity of prophet and imam , the indication of miracle on the honesty of prophet. This study has been carried out by library and report- analytic methods and has investigated the different uses of this rule in scholastic theology and has determined that this rule is used in important issues of theology. At the final section of the study , the most important reasons of enormity of reverence of excessive ignorance to God like as the rule of congruity of cause and effect , the rule of rational enormity and virtue and the impossibility of ignoring intention have been studied Manuscript profile
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        9 - The conceptual model of realism Emphasizing the political thought and behavior of Imam Ali
        Abbasali Rahbar Mahmoud  Shariati
        The relationship between religion and politics in the thought of Imam Ali has been an ontological and consistency column of the relationship between society and government. However, this framework, in symmetry to the pattern of realism in the intellectual system of Imam More
        The relationship between religion and politics in the thought of Imam Ali has been an ontological and consistency column of the relationship between society and government. However, this framework, in symmetry to the pattern of realism in the intellectual system of Imam, is, as a concept, effective in creating legitimacy, participation, and advancement in the political system that can be planed, understood and labeled. In the framework, the process of conceptualizing realism by relying on rationality in two levels of thought, with emphasis on concepts such as human dignity, the right to choose people, the implementation of justice and the necessity of the state; and at the level of behavior with an emphasis on the political action of the Imam in determining the caliph, Adoption of arbitration and coexistence with religions will be formulated. This paper tries to achieve two important goals by applying Skinner's interpretation theory: On the other hand, the concept of realism can be understood in the thoughts and behavior of Imam Ali and, on the other hand, the effectiveness of realism in the balance of the part and the coherence of social forces are measured. Obviously, achieving these goals involves the implementation of a range of concepts and subjects. As a result, it is important to understand the framework of the discussion of the plan. 1) Attachment of Realism to Rationality 2) Relevance of Realism with Ideal 3) Conceptualization of Realism 4) Positioning of the environmental conditions and social contexts of the target. Manuscript profile
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        10 - Anthropology from the perspective ibn sina
        masome alvandiyan Ali alah behdashti
        Human thinking has a long history of human life. One of the main human issues from the very beginning was the question of itself and the surrounding environment. Religious scholars and religious theologians have made many theories about different aspects of human life i More
        Human thinking has a long history of human life. One of the main human issues from the very beginning was the question of itself and the surrounding environment. Religious scholars and religious theologians have made many theories about different aspects of human life in different periods, from all over the world. Among these would be Ibn-e Sina, whose philosophical opinions had a tremendous impact on other scholars. This research is based on descriptive-analytic method, with the study of the topics of Sheikh Al-Rais in the sciences, in his philosophic books such as healing, salvation, hints and punishments in the fields of humanities, to explain his thoughts on human life. He examines humanity in two stages and two stages: the first stage is pure philosophical and theoretical, In which he looks at the human being and his existential dimensions with a rational and philosophical view; the second stage, which is the culmination of his anthropology, is the stage of enlightenment and intuition. In his mystical rhetoric, such as Haye Ibn Yaghazan, Al-Tha'ir, Salam and Abbasal, and in the final sentences of hints and punishments and lines from the book of discussions and the book of healing, with an illogical and mystical view, he has discussed the human. Manuscript profile
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        11 - The Subtle Mind (The Status of Intellectual and Exalted Wisdom)
        Mohammad Javad  Rudgar Ali  Mardan Khatibi
        Animal pain and suffering in the domain of nature are In the worldview, the wisdom of martyr Motahhari's master is of prime status and superior position in the field of religion and religiosity, in such a way that the master of martyr believed that in Islam, originality More
        Animal pain and suffering in the domain of nature are In the worldview, the wisdom of martyr Motahhari's master is of prime status and superior position in the field of religion and religiosity, in such a way that the master of martyr believed that in Islam, originality is from that intellect. It is with wisdom that religion is known and recognized. Reason has a transcendental role in religious understanding and pain. The mystery of such dignity and the use of reason in the areas and levels of religion and religiosity is rational in rationalism of Islam and Islam, and Shi'i Islam is in fact an Islam of reason and rationality without extremes in all theoretical and practical spheres. The question now is: what is the position of the master of martyr Motahhari Aql in the radius of vision and the horizons of orientation and how they express and explain the position of the Islamic flows (Shi'a and Nietzali) in the application of reason? The present paper answers the above question After an introduction, he examined and processed the two methods of reporting and research and looked at Shahid Motahari's professor's attitude toward Shi'i has been described and interpreted. Manuscript profile
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        12 - Analysis of the quality of human knowledge from the perspective of Mirza Javad Tehrani
        Ali Akbar Haeri Movahhed yahya Kabir
        The school of separation is a contemporary thought school in which soul is considered a material thing just as body is. However, beyond the material world, there is the wisdom created by The Almighty God to mediate His divine grace. And when the lights of wisdom are ca More
        The school of separation is a contemporary thought school in which soul is considered a material thing just as body is. However, beyond the material world, there is the wisdom created by The Almighty God to mediate His divine grace. And when the lights of wisdom are cast on the soul knowledge is grown. Mirza Javad Tehrani, based on Qur’anic Verses and the Traditions, has offered a tripartite classification of knowledge including the innate knowledge, the knowledge of remembrance (of God) and the gifted knowledge. He sees pure obedience and penitence as the sole means of obtaining knowledge. In his ideology, the true knowledge differs from human knowledge in that it has its roots in the divine source; therefore, the underlying presumptions of human knowledge, such as philosophy and mysticism, constitute the greatest obstacle to attaining true knowledge. Through content analysis, the present library research aims at introducing and Criticizing the intellectual ideology of Mirza Javad Tehrani and answering the question of how he presents and analyzes human knowledge Manuscript profile
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        13 - The interaction of reason and love from Rumi's point of view in Masnavi
        zahra babapour mohammad reza sarfi Enayatullah Sharifpour
        Rumi has called for love with his joyous poems and is the leader of love in Persian literature. Love is a great force that permeates Rumi's soul. Wisdom and love are very important topics in Rumi's Masnavi. It is noteworthy to study Rumi's intellectual level of reason a More
        Rumi has called for love with his joyous poems and is the leader of love in Persian literature. Love is a great force that permeates Rumi's soul. Wisdom and love are very important topics in Rumi's Masnavi. It is noteworthy to study Rumi's intellectual level of reason and love. The sages say that man's privilege is to reason, but mystics consider man's privilege to be love. In this article, an attempt is made to examine Rumi's view on reason and love and the relationship between the two. Rumi is not only irrational, but he has received the best praise from reason and his opposition to philosophical reason. But since this divine blessing has become the cause of discord among the people and instead of guiding and guiding them, it has become a tool for the destruction of society, it has been opposed to it, and in fact, its irrationality is a kind of social reaction and indicates It is a sublime system of thought that seeks to free the intellect from the shackles of the soul.. Manuscript profile
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        14 - Judge Abdul Jabbar Mu'tazili's view on seeing God is based on the rule of denial
        sed reza fatemi Einollah khademi
        The possibility of seeing God with the body by man or not, has always been a matter of great concern among theologians as well as various Muslim sects, which can be understood from their conflicting views. Some differences, such as the similarity of human acceptance of More
        The possibility of seeing God with the body by man or not, has always been a matter of great concern among theologians as well as various Muslim sects, which can be understood from their conflicting views. Some differences, such as the similarity of human acceptance of God, eventually led to skepticism, and some others, such as assumptions, became algebraic. Judge Abdul Jabbar Mu'tazili in this regard, the method of interpretation, along with the adoption of the rationalist method of the Mu'tazilites; Choose the premise of reason in the book, tradition, consensus, and reason. He also proved the concept of denying the sight of God by presenting a rational reason - confrontation - and six narrative reasons - according to the verses of the Holy Quran. The authors have made a serious critique of his views, which have not been seen intuitively or by heart. Manuscript profile
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        15 - Investingation and analysis of mystical contradictions in sonnets of Asiri Lahiji
        Maryam  Pirasteh samera rostami Mohammad Ali  Atash Soda
        One of the salient features of mystical poems is the expression of lofty mystical thoughts by using mystical reciprocal elements. These reciprocalities are mainly derived from the experiences and inner revelations of mystical poets who have expressed them by dying from More
        One of the salient features of mystical poems is the expression of lofty mystical thoughts by using mystical reciprocal elements. These reciprocalities are mainly derived from the experiences and inner revelations of mystical poets who have expressed them by dying from the material world and receiving the truth. Asiri Lahiji is one of the mystic poets of the ninth century AH, whose reciprocal elements are well reflected in his poems; This means that he has defined his mystical experiences in the form of paradoxical themes for the audience, and this important thing is rooted in his intellectual contemplation and expresses his practical mysticism. Among his poems, his lyric poems contain long mystical themes in which the poet describes them in a paradoxical way. The main purpose of this descriptive-analytical research is to investigate mystical contrasts in Lahiji captive lyric poems. The results of the research show that the difference between reason and love, pain and treatment, connection and sorrow, unity and plurality, essence and attributes, names and attributes, manifestations of romantic and ascetic Sufism, annihilation and survival, existence and non-existence are the most frequent reciprocal themes in these lyric poems. They are poets. In all cases, each of the reciprocal elements complements the opposite element; In other words, these reciprocal themes seem to contradict each other, but inwardly they are one and pursue the same goal. Manuscript profile
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        16 - Islamic theologians approach to intellect in verbal theories
        hormoz asadikohbad
        Islamic thinkers from the formation of Islam's culture and civilization in the interpretation of Islamic texts and privileged the inference and taking advantage of those scriptures in the typology and principles of ideological use of them in commissioning guidelines and More
        Islamic thinkers from the formation of Islam's culture and civilization in the interpretation of Islamic texts and privileged the inference and taking advantage of those scriptures in the typology and principles of ideological use of them in commissioning guidelines and the Muslim procedure (jurisprudence), a variety of views. Therefore, various orientations have emerged and the origin of various theological schools, some of which have been implicated in texts without any interpretations and interpretation, and opposed to any crushing and involvement of the intellect in this field. And another group, for wisdom, the importance of abundance and verses and narratives were interpreted as a result of the emergence of multiple verbal ashaareh, such as Justice, Matoridye, and Lung.... There has been another way of thinking in the realm of Fiqh and the basics of inference and various jurisprudential schools such as, the Companions of the vote, Hadith, and the appearance of the lung.... In the Ahl al-Hadith and the principles of the principled manner in Shiite Shia, this research is achieved by descriptive analysis and by adapting various thinkers of these schools to the conclusion that although all the Islamism and the custody have common goals, but their approach to wisdom in the face of texts has caused the multiplicity of methods and attitudes, in the field of and practical. Manuscript profile
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        17 - Requirements for the companionship of "wisdom" and "book" in the Qur'an in the matter of proving Velayat-e-Faqih
        Ghazaleh Rezaei Mahdi imanimoghadam
        Velayat, meaning the rule of the jurisprudent, is considered in jurisprudence and in theology in a narrative and rational way. The main issue of the present article is the Qur'anic citations of the rational reasons for the legitimacy of Velayat-e-Faqih by examining the More
        Velayat, meaning the rule of the jurisprudent, is considered in jurisprudence and in theology in a narrative and rational way. The main issue of the present article is the Qur'anic citations of the rational reasons for the legitimacy of Velayat-e-Faqih by examining the application of "wisdom" and its application to the issue of Velayat. In the Qur'an, companion book and wisdom means the Qur'an and the guardianship of Ali ibn Abi Talib (as). This wisdom is received by the prophets through revelation and the ummah of the Prophet of Islam (peace and blessings of Allaah be upon him) through reason and narration. Therefore, the authority of reason for the legitimacy of the province continues after the infallible. On the other hand, wisdom meaning guardianship cannot be any kind of wisdom and guardianship due to its association with the book meaning the Qur'an. Because the Qur'an forbids guardianship against God and the divinity of God. Therefore, it is possible to deduce from the companionship of "wisdom" and "book" in the Qur'an, the authority of guardianship even during the absence of the Infallible Imam and for the guardianship of the Supreme Leader. Manuscript profile
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        18 - Comparison of reason and its realm from the point of view of Mulla Sadra and Mirza Isfahani
        Shahabaldin  vahidi mehrjardi mohsen marvi nam
        The word ‘’Reason’’, is one of the notions that have been defined variously. Some identified it with the human being and some considered it as origin of misleading and faults of Humanity and even the cause of our falling from Heaven. According to some Reason is the same More
        The word ‘’Reason’’, is one of the notions that have been defined variously. Some identified it with the human being and some considered it as origin of misleading and faults of Humanity and even the cause of our falling from Heaven. According to some Reason is the same as philosophy and to others it should be separated from philosophy. Philosophers have been glorifying it and the Ahl-Hadith have been denying it. Meanwhile Mulla Sadra (Muslim philosopher) considered Reason as an analytic Faculty and a being placed in highly grades of soul(Nafs), that comes in divisions from potential to Used(bi al-mostafad) Reason. On the other hand Mirza considered the Reason as a created being and as an illuminated by God which is clear by itself and a thing by which others are cleared. He sees it as a reality to insight and not as a part of soul. This research is to compare Reason between Sadra and Mirza. Manuscript profile
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        19 - Analysis of the concept of theoretical reason and practical reason based on Islamic approach
        Nasibeh Nikpoor Narges Keshtiaray hosein vaezi
        Theoretical intellect and practical intellect in the context of history in Islam have great value and credibility. According to the Islamic approach and analysis of the thoughts of Islamic philosophers, it is concluded that each of them has addressed this issue from a s More
        Theoretical intellect and practical intellect in the context of history in Islam have great value and credibility. According to the Islamic approach and analysis of the thoughts of Islamic philosophers, it is concluded that each of them has addressed this issue from a specific perspective. Therefore, explaining the views of some of these contemporary and non-contemporary Islamic thinkers on theoretical and practical reason is of particular importance. In this article, a descriptive analytical method has been tried to briefly address his thoughts. The results of this article show that they have considered theoretical and practical reason from two perspectives and in this agreement they consider theoretical reason in four levels: monster, queen, actual, and utilitarian. They consider the perception of generalities as one of its functions and divide practical reason into four levels of manifestation, emptying, emptying, and annihilation. . Their differences are in the perception of concepts in general and in particular and the relationship between theoretical and practical reason. Manuscript profile
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        20 - The conflict between narrative and rational proofs and its solution in Tafkiki and shia philosophical theology
        حمیدرضا شاکرین
        A methodological problem, wich becomes more important in case of multiplicity of resources of knowledge, is the relation between the datas of those resources, their cooperations and solving the conflictions wich may occur between them. The probable confliction can be co More
        A methodological problem, wich becomes more important in case of multiplicity of resources of knowledge, is the relation between the datas of those resources, their cooperations and solving the conflictions wich may occur between them. The probable confliction can be considered within the datas of a single resource, as it can be considered within the datas of several resources. The present issue is aimed to study and evaluate the resolution to problem of conflict, between narrative and rational reasons, from the view point of Shia rational-philosophical and Tafkik theology. The method of discovery in the issue is biblical and the method of evaluation is rational analythics. The resuls is, however, preference of the solution suggested by the rational theology and critising and Tafkiki one. Manuscript profile
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        21 - A Critical Study of Fakhr Razi's Rationalist Approach in Theology
        Gholamhussein  Gerami
        The ways to attain theism can be divided into four general approaches: rationalism, narrativeism, empiricism, and intuitionism. Fakhr al-Din al-Razi is one of the Ash'arite thinkers who believes in the rationalist approach in theology and considers reasoning and proof a More
        The ways to attain theism can be divided into four general approaches: rationalism, narrativeism, empiricism, and intuitionism. Fakhr al-Din al-Razi is one of the Ash'arite thinkers who believes in the rationalist approach in theology and considers reasoning and proof as the only way to know God. Accordingly, he believes that the cognition that is obtained for us about God Almighty is a general and indeterminate knowledge. Fakhr al-Din al-Razi's rationalist approach can be criticized from three perspectives. The most important drawbacks of such an approach are the methodological confinement as well as disregard for the knowledge by presence (consciousness) and intuitive approach as the most valuable way to attain the knowledge of God. Refusal to accept the common innate nature of human beings and consequently the denial of innate theism is another problem of Fakhr al-Din al-Razi's rationalist approach. Acceptance of the possibility of seeing God by man, and the presentation of various Qur'anic evidence to prove it by Fakhr al-Din al-Razi, which in fact leads to personal knowledge, is one of the important challenges for him that causes an internal conflict in his theological stances. Manuscript profile
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        22 - The problem of prophecy from the point of view of Farabi and Ibn Meimoun
        Mohammad Ali  Akhavian
        The issue of "prophecy" has long been the focus of philosophers' discussions. This research uses a library method to analyze the truth of prophecy between two philosophers, one from the Islamic school and the other from the Jewish Sharia. From the point of view of both More
        The issue of "prophecy" has long been the focus of philosophers' discussions. This research uses a library method to analyze the truth of prophecy between two philosophers, one from the Islamic school and the other from the Jewish Sharia. From the point of view of both philosophers, man was created to achieve true perfection and happiness, and the only way to reach true and lasting happiness is through the existence and guidance of the Prophet, and following the Prophet's instructions will make them reach It becomes perfection and happiness. In this research, firstly, we independently stated the views of both philosophers in relation to prophecy, and at the end of the research, we determined that their views are the same in relation to the truth, necessity, attributes, levels of prophets, duties and prophetic revelation. However, in the parts related to distinguishing a prophet from a non-prophet, divine law from non-divine, the best of prophets, and the ways of receiving revelation, their views differ from each other. Manuscript profile
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        23 - Rumi's rational methodology in order to prove human free will in Masnavi
        Abolfazl  Afsharipour reza Haidari Nori reza fahimi
        The issue of determinism and free will is one of the most complex points of theology in the religion of Islam. According to the diverse interpretations of different theological sects and intellectual and religious schools, including mystics, from the verses of the Holy More
        The issue of determinism and free will is one of the most complex points of theology in the religion of Islam. According to the diverse interpretations of different theological sects and intellectual and religious schools, including mystics, from the verses of the Holy Quran and the hadiths of the Prophet; it has been followed different and sometimes contradictory interpretations; to the extent that each of the intellectual societies, including the Ash'arites and Mu’tazilites, have been in constant search to prove their beliefs according to their own intellectual and ideological basis. Meanwhile, Muslim mystics, including Maulana Jalaluddin, due to his great work, Masnavi, mentions one of the strong and convincing reasons in order to prove free will and human will that the use the rational method of the thought power is in absorbing desires and seeking phenomena which is referred to as "common value". By the rational methodology, Rumi seeks to prove the subject of free will and the negation of determinism, and in the light of human free will, he proves the power of thought. The findings of this research, which has been done in a descriptive-analytical manner and based on library and documentary studies, show that the power of thought in human has been considered as a force to prove the power of free will in Rumi's theology. Manuscript profile
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        24 - Freedom of will from view of Immanuel Kant and Mulla Sadra
        Batoul Yarali Mohsenn Fahim mojtaba jafari
        This essay in the field of philosofy of athics is a comparative research about freedom of will. According to Mullah Sadra, human actions are both voluntary and coercive. In his philosophy, the opposition of causal necessity to free will is one of the most important an More
        This essay in the field of philosofy of athics is a comparative research about freedom of will. According to Mullah Sadra, human actions are both voluntary and coercive. In his philosophy, the opposition of causal necessity to free will is one of the most important and ambiguous issues. He proves the freedom of will through practical reason .He accepts a middle way in this case and calls his theory a theory of who are firmly grounded in knowledge. From this point of view, human actions are attributed to themselves on the one hand, and on the other hand, according to monotheism, actions are attributed to God. From Kant's point of view that free will is one of the fundamental foundations of his athics philosophy. He considers the desire for freedom to be inherent in human beings and man, as a rational being, has free will. According to Kant, the human will is a dependent will, but the will of God is a completely independent will. He considers theoretical reason incapable of proving the free will of man, but presupposes it in practical reason. Manuscript profile
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        25 - Typology of the behavior of imams (a.s.) in expressing rational arguments for their imamate
        Qasem  Tarkhan KOSAROSSADAT HASHEMI
        People's awareness of the honesty of the people who claim the divine position depends on the statement of rational and narrative reasons. The Holy Prophet (PBUH) stated numerous narrative and intellectual reasons about the twelve imams (a.s.). In addition, each of the i More
        People's awareness of the honesty of the people who claim the divine position depends on the statement of rational and narrative reasons. The Holy Prophet (PBUH) stated numerous narrative and intellectual reasons about the twelve imams (a.s.). In addition, each of the imams (a.s.) also stated reasons for the righteousness of the next imam. Regardless of the arguments put forward by other infallibles in this regard, every imam has sometimes referred to hadiths from the Prophet (pbuh) or previous imams and sometimes based on rational arguments and introduced himself as the Imam and successor of the Prophet (pbuh). The current research, which used the library method in collecting the materials and the analytical method in the field of thinking, seeks to know what the behavioral process of the imams (pbuh) was in using rational evidence to prove their righteousness. The findings of the research show that the imams (a.s.) have gone through the following five processes in expressing rational arguments to the temporal relationships and the perceptive level of the audience: expressing merit towards the caliphate, trying to preserve values, increasing knowledge, scientific superiority, expressing superiority in establishing World monotheistic government. Manuscript profile
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        26 - Explanation of the relationship between God and the universe according to Mirza Javad Tehrani (RA)
        Ali Akbar Haeri Movahhed yahya Kabir Mohammad   Saeedi Mehr abbas zahabi
        The purpose of this research is to answer the question, what is the relationship between God and the universe from the perspective of Mirza Javad Tehrani? For this purpose, his written works were analyzed by means of content analysis of sources in a library manner. Sage More
        The purpose of this research is to answer the question, what is the relationship between God and the universe from the perspective of Mirza Javad Tehrani? For this purpose, his written works were analyzed by means of content analysis of sources in a library manner. Sages in response to this question of rational assumptions such as; They have used the principle of causation, falsification, composition, the principle of oneness, the subject of manifestation, etc., and by proposing a separation between the first creation and the first emission, they have considered the relationship as an existential matter. Mirza Javad, one of the thinkers of the separation school, while not accepting the aforementioned principles, does not consider the claim of the sages to be free of problems. He believes that determining the example of the first creature and expressing the type of relationship is beyond the realm of human knowledge, so we must obey the Sharia texts in this regard. Therefore, the relationship between God and the universe is definitely established. Although its quality is unknown to us. Manuscript profile
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        27 - The position of practical reason in the completion of theoretical reason from the point of view of Avicenna and Mulla Sadra
        MohammadAslam Raeisi morteza keshavarz mohammadali akhgar
        In this research, by examining the views of Avicenna and Mulla Sadra, the role of action in the completion of theoretical reason, in two major schools of Islamic philosophy, namely Hikmat al-Masha and al-Taaliyyah, has been considered. The importance of this issue is du More
        In this research, by examining the views of Avicenna and Mulla Sadra, the role of action in the completion of theoretical reason, in two major schools of Islamic philosophy, namely Hikmat al-Masha and al-Taaliyyah, has been considered. The importance of this issue is due to the explanation of the relationship between science and practice in the opinions of these two schools and the evolution of this discussion from the Peripatetic school to the transcendental wisdom. This is important among the metaphysical and moral issues related to the gap between opinion and action. The purpose of the research is to examine the relationship between practical reason - such as ethics and Sharia - and human worldly happiness and its alignment with the perfection of theoretical reason. The results of the research show that according to Ibn Sina, the perfection of the human intellect from the beastly to the useful is through the active intellect, but after the human intellect is actualized, it needs actions in order to connect to a higher intensity and level, through which it is freed from material and physical affairs. And it can be understood and united with general forms, which is the completion of theoretical reason. This theory in Mulla Sadra's opinion, since it considers the soul as the physicality of occurrence, it is also valid in the levels of potential intellect to the actual, that is, there is a two-way relationship between opinion and action in the levels of the soul in the physical, exemplary and rational world. The explanation of Avicenna's and Mulla Sadra's opinions in the field of Islamic philosophy shows the evolution and approach of this theory more clearly, which is analyzed in this research based on the method of dialogue between their opinions. Manuscript profile