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No 30
Vol. 30 No. 8
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What is the truth and dignity of man as manifestation of the divine name of the cosmic world? The ontology of Islamic mysticism is based on the personal unity of existence and the multiplicity of appearances of existence. What is the effect of this look on mystical anthropology? According to this view, there is an absolute existence, which has manifested numerous manifestations and has perfected itself in detail. The truth of man is the first absolute determination or the first appearance of the transcendence, but man (complete), in addition to the first determination, is also present in other modes of being, and therefore, unlike the first determination, and contrary to other general and partial definitions, the unity of truth is manifested And give her countless compromises. Human being is the only advent of the Imam which is the right to assimilate all the names and attributes of God, and equivocal (without one over another), and so to speak, is the divination between the truth and the creation or interruption of unity and plurality. In this article, we examine the most important ontological foundations of Islamic mysticism, which leads to a particular type of anthropology, and many works and topics in verbal topics.
zhuir al-jashhi - ahmad saeedi -
Keywords : Man; determination; self-disclosure; manifestation; Intervening stage (Intervention stage); mysticism (‘Irfān)
In this writing, the basics and preconditions of the discussion such as the recognition of the truth of the soul and body and its ability as the inductor or the sentient of perception, are specifically expressed in Mulla Sadra's view. In the following, the differences between the views of the Islamic scholars in the discussion of the above are discussed as the introduction of the concept of perception and feeling, and these discussions will also differentiate the speeches of those intellectuals in the context of perception and feeling. In terms of perception, the author, after expressing the theory and foundations and the results of the discussion, regards those intellectuals, and especially Mulla Sadra, in expressing the differences and differences between the views of those Islamic scholars. In the final section, discussions on issues such as emotions and controversies have been considered, based on Mulla Sadra's principles and views on animal and human perception, and the attention is paid to the distinction between feelings in animals and humans.
hossein imani moghadam
Keywords : Mulla Sadra philosopher, sentient of perception, Difference, The differences between the views of the Islamic scholars
Mohammad Taghi Ali Abadi Mazandarani (born 1198 AH. Ali Abad Ghaemshahr, deceased 1256 AH. Tehran, Tehran). He is also the owner of the court and is famous for "Malalai" and "Aqa"; the owner of the court of the poets and Rijal Fadel of the court of Fath Ali Shah He also had the office of his clerk. He wrote the short and useful history in the description of Fath Ali Shah's ancestors and the ancestors of the time, "Muluk al-khalk" or "Treasury of Khaghani", and "The Divan of the Poems" became famous. Mzndrani Ghazal, Qasī, and Samnahni is a self-examining and "Sahib" of his penance. He is a moderator of poetry in the form of the poetry of nature and moral values It is never Frvngzardh and Rumi, a mystical ideas and beliefs is presented. The presentation of thoughts in the poems of Sahebdivan is somewhat predefined in the modeling of the core of the mystical beliefs; the emergence of ideas, even in the form of invisible strings, appears in his court, especially in the form of his masculine forms. Among them, the subject of the world and the examples of the events The old, love, creation and creation of the world and man are in the poems of the owner of the special court, which is the subject of this essay. This is due to his particular way of expressing the ideas of the belief and the theological, which has the power of his literary artist. The emergence is the focus of this critique. This essay is based on the critique and poetry analysis of library resources.
jalil tajlil -
Keywords : The owner of the old and the old court of law
The problem of Takfir is more a theological issue than a juridical one, and it is faith-based, since many jurists and prolocutors maintain lack and rote between blasphemy and faith. In other words, if a human being does not have faith in God and monotheism, he/she is considered as Kafir; however, due to the outcomes and consequences issued in jurisprudence, it is been of interest to jurists. In the present study, the viewpoint of popular Islamic scholar regarding Takfir for Kiblah believers is reviewed and it is discussed whether or not this issue is legal and approved on Islamic leaders vision. A majority of prolocutors and jurists of Shia and Sunni consider Kiblah believers as Muslim, and consider property, life, and sanctity for them. On the contrast,, a few people ignore the decree of their leader implying blasphemy to other Muslims and consider their killing as permitted.
abbasali rostami
Keywords : Islam, faith, TAkfir, Kiblah believers, Shia and Sunni
The Imamate of the Imam in society as the proof of God among the people and his presence until the end of the world, and that the earth is not a second without God's authority, is not a new issue in Islam, and especially in the Shite, it has been emphasized in the correct narratives of the infallibles (AS) in the famous books of hadith, such as the Osol Kafi and Vafi and Baharol’Anvar , and so on, and Islamic scholars have also written the valuable books in this regard. But the present paper examines this issue not through the narratives but according to the views of Allamah Tabataba’i in The interpretation of the great al-Mizan. Allameh (RA) considers the necessity of the existence of the infallible Imam and God's authority in the earth to the end of the world even until the hereafter as a necessity of the truth of Imamate from the viewpoint of the Quran. Allameh considers the eventual occurrence of such an event in the time of the infallible Imam Mahdi (AJ) and with the general government of monotheistic religion.
Keywords : Allameh, Imam, Imamate, Guidance, Command

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